the Week of Proper 12 / Ordinary 17
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Chinese NCV (Simplified)
约书亚记 9:6
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedParallel Translations
他 们 到 吉 甲 营 中 见 约 书 亚 , 对 他 和 以 色 列 人 说 : 我 们 是 从 远 方 来 的 , 现 在 求 你 与 我 们 立 约 。
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
the camp: Joshua 5:10, Joshua 10:43
We be: Joshua 9:9, Deuteronomy 20:11-15, 1 Kings 8:41, 2 Kings 20:14
make ye: Kirthoo lanoo berith, "cut or divide with us a covenant," or rather the covenant sacrifice offered on these occasions. - See note on Deuteronomy 29:12.
Reciprocal: Joshua 9:22 - We are Joshua 10:6 - to the camp Ezra 10:3 - let us make Isaiah 39:3 - They are Ezekiel 16:14 - thy renown Hebrews 9:20 - testament
Cross-References
Today you have forced me to stop working the ground, and now I must hide from you. I must wander around on the earth, and anyone who meets me can kill me."
This is the family history of Adam. When God created human beings, he made them in his own likeness.
Every animal on earth, every bird in the sky, every animal that crawls on the ground, and every fish in the sea will respect and fear you. I have given them to you.
"Everything that moves, everything that is alive, is yours for food. Earlier I gave you the green plants, but now I give you everything for food.
I will demand blood for life. I will demand the life of any animal that kills a person, and I will demand the life of anyone who takes another person's life.
"Whoever kills a human being will be killed by a human being, because God made humans in his own image.
And God said, "This is the sign of the agreement between me and you and every living creature that is with you.
When I bring clouds over the earth and a rainbow appears in them,
Noah also said, "May the Lord , the God of Shem, be praised! May Canaan be Shem's slave.
May God give more land to Japheth. May Japheth live in Shem's tents, and may Canaan be their slave."
Gill's Notes on the Bible
And they went to Joshua, unto the camp at Gilgal,.... From whence it appears, that after Jericho and Ai were destroyed, the army of Israel returned to their encampment at Gilgal, Joshua 5:10; and here they were when the Gibeonites applied to them:
and said unto him, and to the men of Israel; not to the whole body of the people, but either to the seventy elders, the great council, who were with Joshua, or the princes of the congregation, after mentioned, who are said to swear to them; and so some render the words, "to the chief men of Israel" l; the word "Ish" here used sometimes denotes an eminent person or persons, see Isaiah 2:9;
we be come from a far country; this lie they told, that they might not be thought to be inhabitants of Canaan, and be destroyed as those of Jericho and Ai were; and as the rest of the inhabitants would be, of which they had intelligence, as the design of the Israelites, and what their orders were; according to Jerom m, Gibeon was but four miles from Bethel, unless he means Gibeah; however, it could not be at a much greater distance; and as Gilgal was a mile and a quarter from Jericho, where the Gibeonites now were, and Ai but three miles from Jericho, and Bethel a mile from thence, and Gibeon four miles from Bethel, they were come but little more than nine miles. Bunting n makes it twelve miles from Gilgal to Gibeon:
now therefore make yea league with us; offensive and defensive, to help and assist each other against a common enemy.
l ×× ××ש ×שר×× "primoribus viris Israelis", Junius Tremellius so Piscator. m De loc. Heb. fol. 92. A. n Travels, p. 96.
Barnes' Notes on the Bible
Camp at Gilgal - While Joshua was engaged in more distant enterprises, the women, children, and property of the Israelites were left with a sufficient guard at this place, where they had been established immediately after crossing the Jordan Joshua 5:9.
Clarke's Notes on the Bible
Verse Joshua 9:6. Make ye a league with us. — ××¨×ª× ×× × ×ר×ת kirethu lanu berith, cut, or divide, the covenant sacrifice with us. From this it appears that heathenism at this time had its sacrifices, and covenants were ratified by sacrificing to and invoking the objects of their adoration.