Jesaja 21:9

Gereviseerde Lutherse Vertaling

er komt een, die op een wagen rijdt, die heft aan en zegt: Babel is gevallen, zij is gevallen, en alle beelden harer goden zijn ter aarde geslagen.

Parallel Translations

Gereviseerde Leidse Vertaling
En zie, daar kwamen ruiters, twee aan twee te paard. Toen hief hij aan en zeide: Gevallen is Babel, gevallen! en al haar godenbeelden zijn tegen den grond verbrijzeld.

Staten Vertaling
En zie nu, daar komt een wagen mannen, en een paar ruiters! Toen antwoordde hij, en zeide: Babel is gevallen, zij is gevallen! en al de gesneden beelden harer goden heeft Hij verbroken tegen de aarde.

Bible Verse Review
  from Treasury of Scripure Knowledge

behold: Jeremiah 50:3, Jeremiah 50:9, Jeremiah 50:29, Jeremiah 50:42, Jeremiah 51:27

Babylon: Isaiah 13:19, Isaiah 14:4, Jeremiah 50:2, Jeremiah 51:8, Jeremiah 51:64, Revelation 14:8, Revelation 18:2, Revelation 18:21

all: Isaiah 46:1, Isaiah 46:2, Jeremiah 50:2, Jeremiah 50:38, Jeremiah 51:44, Jeremiah 51:47, Jeremiah 51:52

Reciprocal: Isaiah 14:22 - I will Isaiah 19:1 - the idols Isaiah 21:7 - And he saw Isaiah 25:2 - For Jeremiah 27:7 - until Jeremiah 43:12 - in the Ezekiel 10:1 - I looked Revelation 18:10 - that great

Gill's Notes on the Bible

And, behold, here cometh a chariot of men,.... Or "of a man" x; a chariot with a man in it, Cyrus or Darius:

[with] a couple of horsemen; the army of the Medes and Persians, with their two leaders or generals, as before; only now seen nearer the city, just entering into it; for so the word may be rendered, "goeth", or "is gone in a chariot", c.:

and he answered, and said either the watchman, upon seeing the chariot and horsemen go into the city; or one of the horsemen that went in; so the Syriac and Arabic versions; or rather the prophet, and the Lord by him:

Babylon is fallen, is fallen: which is repeated to show the certainty of it. The same words are used of the fall of mystical Babylon,

Revelation 14:8. The Targum is,

"it is fallen, and also it shall be, that Babylon shall fall;''

that is, a second time, and hereafter: and so Jarchi and Kimchi interpret it of two falls, one by the Medes and Persians, and the other by the hand of heaven, or God himself: literal Babylon fell by the former; mystical Babylon will fall by the latter, even by the breath of Christ's mouth, and the brightness of his coming:

and all the graven images of her gods he hath broken unto the ground; either Cyrus or Darius, who might do this, not from any detestation of them, but for the sake of the gold, and silver, and riches, that were about them; or rather the Lord by them, and so put an end to idolatry; as will be, when mystical Babylon is destroyed.

x רכב איש "currus viri", Pagninus, Montanus.

Barnes' Notes on the Bible

And, behold ... a chariot of men - This place shows that the word ‘chariot’ (רכב rekeb) may denote something else than a wagon or carriage, as a chariot drawn by men cannot be intended. The sense can be expressed, perhaps, by the word “riding,” ‘I see a riding of men approach;’ that is, I see “cavalry” drawing near, or men riding and hastening to the battle.

With a couple of horsemen - The word ‘with’ is not in the Hebrew. The meaning is, ‘I see a riding of men, or cavalry; and they come in pairs, or two abreast.’ A part of the sentence is to be supplied from Isaiah 21:7. He saw not only horsemen, but riders on donkeys and camels.

And he answered - That is, the watchman answered. The word ‘answer,’ in the Scriptures, means often merely to commence a discourse after an interval; to begin to speak Job 3:2; Daniel 2:26; Acts 5:8.

Babylon is fallen - That is, her ruin is certain. Such a mighty army is drawing near, and they approach so well prepared for battle, that the ruin of Babylon is inevitable. The “repetition” of this declaration that ‘Babylon is fallen,’ denotes emphasis and certainty. Compare Psalms 92:9 :

For lo, thine enemies, O Lord,

For lo, thine enemies shall perish.

Psalms 93:3 :

The floods have lifted up, O Lord;

The floods have lifted up their waves.

A similar description is given of the fall of Babylon in Jeremiah 50:32; Jeremiah 51:8; and John has copied this description in the account of the overthrow of the mystical Babylon Revelation 18:1-2. Babylon was distinguished for its pride, arrogance, and haughtiness. It became, therefore, the emblem of all that is haughty, and as such is used by John in the Apocalypse; and as such it was a most striking emblem of the pride, arrogance, haughtiness, and oppression which have always been evinced by Papal Rome.

And all the graven images - Babylon was celebrated for its idolatry, and perhaps was the place where the worship of idols commenced. The principal god worshipped there was Belus, or Bel (see the note at Isaiah 46:1).

Are broken ... - That is, shall be destroyed; or, in spite of its idols, the whole city would be ruined.

Clarke's Notes on the Bible

Verse Isaiah 21:9. Here cometh a chariot of men, &c. - "A man, one of the two riders"] So the Syriac understands it, and Ephrem Syr.