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Complete Jewish Bible
Exodus 6:2
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- InternationalParallel Translations
God spoke to Moshe, and said to him, "I am the LORD;
And God spake unto Moses, and said unto him, I am the Lord :
And God spoke to Moses, and he said to him, "I am Yahweh.
Then God said to Moses, "I am the Lord .
God spoke to Moses and said to him, "I am the Lord .
Then God spoke further to Moses and said to him, "I am the LORD.
God spoke further to Moses and said to him, "I am the LORD;
Moreouer God spake vnto Moses, and sayd vnto him, I am the Lord,
God spoke further to Moses and said to him, "I am Yahweh;
My name is the Lord .
And God spoke to Moses, and said to him, I am Jehovah.
Then God said to Moses, "I am the Lord .
God spoke to Moses and said to him, "I am the Lord .
And God spoke to Moses and said to him, I am the LORD,
God spoke to Moses and said, "I am the Lord .
Then God spoke to Moses, telling him, “I am the Lord.
And God spoke to Moses and said to him, I am Jehovah.
And God spake vnto Moses, & sayde vnto him: I am ye LORDE,
And God spake unto Moses, and said unto him, I am Jehovah:
And God said to Moses, I am Yahweh:
And God spake vnto Moyses, and said vnto him: I am Iehouah.
And God spoke unto Moses, and said unto him: 'I am the LORD;
And God spake vnto Moses, and said vnto him, I am the Lord.
And God spoke to Moses and said to him, I am the Lord.
And God spake unto Moses, and said unto him, I am JEHOVAH:
God also told Moses, "I am the LORD.
And the Lord spak to Moises,
And God speaketh unto Moses, and saith unto him, `I [am] Jehovah,
And God spoke to Moses, and said to him, I am Yahweh:
And God spoke to Moses, and said to him, I [am] the LORD:
God spoke to Moses, and said to him, "I am Yahweh;
And God spoke to Moses and said to him: "I am the LORD.
And God said to Moses, "I am Yahweh—‘the Lord .'
God said to Moses, "I am the Lord.
God also spoke to Moses and said to him: "I am the Lord .
And Gods spake unto Moses, - and said unto him, I, am Yahweh:
And the Lord spoke to Moses, saying: I am the Lord
And God said to Moses, "I am the LORD.
God continued speaking to Moses, reassuring him, "I am God . I appeared to Abraham, Isaac, and Jacob as The Strong God, but by my name God (I-Am-Present) I was not known to them. I also established my covenant with them to give them the land of Canaan, the country in which they lived as sojourners. But now I've heard the groanings of the Israelites whom the Egyptians continue to enslave and I've remembered my covenant. Therefore tell the Israelites: "I am God . I will bring you out from under the cruel hard labor of Egypt. I will rescue you from slavery. I will redeem you, intervening with great acts of judgment. I'll take you as my own people and I'll be God to you. You'll know that I am God , your God who brings you out from under the cruel hard labor of Egypt. I'll bring you into the land that I promised to give Abraham, Isaac, and Jacob and give it to you as your own country. I AM God ." But when Moses delivered this message to the Israelites, they didn't even hear him—they were that beaten down in spirit by the harsh slave conditions. Then God said to Moses, "Go and speak to Pharaoh king of Egypt so that he will release the Israelites from his land." Moses answered God , "Look—the Israelites won't even listen to me. How do you expect Pharaoh to? And besides, I stutter." But God again laid out the facts to Moses and Aaron regarding the Israelites and Pharaoh king of Egypt, and he again commanded them to lead the Israelites out of the land of Egypt. These are the heads of the tribes: The sons of Reuben, Israel's firstborn: Hanoch, Pallu, Hezron, and Carmi—these are the families of Reuben. The sons of Simeon: Jemuel, Jamin, Ohad, Jakin, Zohar, and Saul, the son of a Canaanite woman—these are the families of Simeon. These are the names of the sons of Levi in the order of their birth: Gershon, Kohath, and Merari. Levi lived 137 years. The sons of Gershon by family: Libni and Shimei. The sons of Kohath: Amram, Izhar, Hebron, and Uzziel. Kohath lived to be 133. The sons of Merari: Mahli and Mushi. These are the sons of Levi in the order of their birth. Amram married his aunt Jochebed and she had Aaron and Moses. Amram lived to be 137. The sons of Izhar: Korah, Nepheg, and Zicri. The sons of Uzziel: Mishael, Elzaphan, and Sithri. Aaron married Elisheba, the daughter of Amminadab and sister of Nahshon, and she had Nadab and Abihu, Eleazar and Ithamar. The sons of Korah: Assir, Elkanah, and Abiasaph. These are the families of the Korahites. Aaron's son Eleazar married one of the daughters of Putiel and she had Phinehas. These are the heads of the Levite families, family by family. This is the Aaron and Moses whom God ordered: "Bring the Israelites out of the land of Egypt clan by clan." These are the men, Moses and Aaron, who told Pharaoh king of Egypt to release the Israelites from Egypt. And that's how things stood when God next spoke to Moses in Egypt. God addressed Moses, saying, "I am God . Tell Pharaoh king of Egypt everything I say to you." And Moses answered, "Look at me. I stutter. Why would Pharaoh listen to me?"
God spoke further to Moses and said to him, "I am the LORD;
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
I am the Lord: or, Jehovah, Exodus 6:6, Exodus 6:8, Exodus 14:18, Exodus 17:1, Exodus 20:2, Genesis 15:7, Isaiah 42:8, Isaiah 43:11, Isaiah 43:15, Isaiah 44:6, Jeremiah 9:24, Malachi 3:6, Acts 17:24, Acts 17:25
Reciprocal: Exodus 6:29 - I am the Exodus 12:12 - I am the Lord Leviticus 18:5 - I am the Lord Deuteronomy 28:58 - fear this glorious
Cross-References
When the woman saw that the tree was good for food, that it had a pleasing appearance and that the tree was desirable for making one wise, she took some of its fruit and ate. She also gave some to her husband, who was with her; and he ate.
To Shet too was born a son, whom he called Enosh. That is when people began to call on the name of Adonai .
In time, when men began to multiply on earth, and daughters were born to them,
the sons of God saw that the daughters of men were attractive; and they took wives for themselves, whomever they chose.
Adonai said, "My Spirit will not live in human beings forever, for they too are flesh; therefore their life span is to be 120 years."
The N'filim were on the earth in those days, and also afterwards, when the sons of God came in to the daughters of men, and they bore children to them; these were the ancient heroes, men of renown.
Adonai regretted that he had made humankind on the earth; it grieved his heart.
Adonai said, "I will wipe out humankind, whom I have created, from the whole earth; and not only human beings, but animals, creeping things and birds in the air; for I regret that I ever made them."
But Noach found grace in the sight of Adonai . Haftarah B'resheet: Yesha‘yahu (Isaiah) 42:5–43:10 (A); 42:5–21 (S) B'rit Hadashah suggested readings for Parashah B'resheet: Mattityahu (Matthew) 1:1–17; 19:3–9; Mark 10:1–12; Luke 3:23–38; Yochanan (John) 1:1–18; 1 Corinthians 6:15–20; 15:35–58; Romans 5:12–21; Ephesians 5:21–32; Colossians 1:14–17; 1 Timothy 2:11–15; Messianic Jews (Hebrews) 1:1–3; 3:7–4:11; 11:1–7; 2 Kefa (2 Peter) 3:3–14; Revelation 21:1–5; 22:1–5 Here is the history of Noach. In his generation, Noach was a man righteous and wholehearted; Noach walked with God. Noach fathered three sons, Shem, Ham and Yefet. The earth was corrupt before God, the earth was filled with violence. God saw the earth, and, yes, it was corrupt; for all living beings had corrupted their ways on the earth. God said to Noach, "The end of all living beings has come before me, for because of them the earth is filled with violence. I will destroy them along with the earth. Make yourself an ark of gofer-wood; you are to make the ark with rooms and cover it with pitch both outside and inside. Here is how you are to build it: the length of the ark is to be 450 feet, its width seventy-five feet and its height forty-five feet. You are to make an opening for daylight in the ark eighteen inches below its roof. Put a door in its side; and build it with lower, second and third decks. "Then I myself will bring the flood of water over the earth to destroy from under heaven every living thing that breathes; everything on earth will be destroyed. But I will establish my covenant with you; you will come into the ark, you, your sons, your wife and your sons' wives with you. "From everything living, from each kind of living being, you are to bring two into the ark, to keep them alive with you; they are to be male and female. Of each kind of bird, each kind of livestock, and each kind of animal creeping on the ground, two are to come to you, so that they can be kept alive. Also take from all the kinds of food that are eaten, and collect it for yourself; it is to be food for you and for them." This is what Noach did; he did all that God ordered him to do.
God saw the earth, and, yes, it was corrupt; for all living beings had corrupted their ways on the earth.
Gill's Notes on the Bible
And God spake unto Moses, and said unto him, I am the Lord. Or Jehovah, the self-existent Being, the Being of beings, the everlasting I am, the unchangeable Jehovah, true, firm, and constant to his promises, ever to be believed, and always to be depended on.
Barnes' Notes on the Bible
There appears to have been an interval of some months between the preceding events and this renewal of the promise to Moses. The oppression in the meantime was not merely driving the people to desperation, but preparing them by severe labor, varied by hasty wanderings in search of stubble, for the exertions and privations of the wilderness. Hence, the formal and solemn character of the announcements in the whole chapter.
Exodus 6:2
I am the Lord ... - The meaning seems to be this: “I am Jehovah (Yahweh), and I appeared to Abraham, Isaac, and Jacob as El Shaddai, but as to my name Jehovah, I was not made known to them.” In other words, the full import of that name was not disclosed to them. See Exodus 3:14.
Exodus 6:3
God Almighty - Rather, “El Shaddai,” (שׁדי אל 'êl shadday), it is better to keep this as a proper name.
Clarke's Notes on the Bible
Verse Exodus 6:2. I am the Lord] It should be, I am JEHOVAH, and without this the reason of what is said in the Exodus 6:3 is not sufficiently obvious.