Jeremiah 34:12

Complete Jewish Bible

Therefore this word of Adonai came to Yirmeyahu from Adonai :

Parallel Translations

Christian Standard Bible®
Then the word of the Lord came to Jeremiah from the Lord:

Hebrew Names Version
Therefore the word of the LORD came to Yirmeyahu from the LORD, saying,

King James Version
Therefore the word of the Lord came to Jeremiah from the Lord , saying,

English Standard Version
The word of the Lord came to Jeremiah from the Lord :

New American Standard Bible
Then the word of the LORD came to Jeremiah from the LORD, saying,

New Century Version
Then the Lord spoke his word to Jeremiah:

Amplified Bible
Therefore the word of the LORD came to Jeremiah from the LORD, saying,

World English Bible
Therefore the word of Yahweh came to Jeremiah from Yahweh, saying,

Geneva Bible (1587)
Therefore the worde of the Lorde came vnto Ieremiah from the Lord, saying,

Legacy Standard Bible
Then the word of Yahweh came to Jeremiah from Yahweh, saying,

Berean Standard Bible
Then the word of the LORD came to Jeremiah from the LORD, saying,

Contemporary English Version
That's when the Lord told me to say to the people:

Darby Translation
And the word of Jehovah came to Jeremiah from Jehovah, saying,

Easy-to-Read Version
Then this message from the Lord came to Jeremiah:

George Lamsa Translation
Therefore the word of the LORD came to Jeremiah, saying,

Good News Translation
Then the Lord ,

Lexham English Bible
And the word of Yahweh came to Jeremiah from Yahweh, saying,

Literal Translation
For this reason the Word of Jehovah came to Jeremiah from Jehovah, saying,

Miles Coverdale Bible (1535)
For the which cause the worde of the LORDE came vnto Ieremy from the LORDE him self, sayenge:

American Standard Version
Therefore the word of Jehovah came to Jeremiah from Jehovah, saying,

Bible in Basic English
For this reason the word of the Lord came to Jeremiah from the Lord, saying,

JPS Old Testament (1917)
therefore the word of the LORD came to Jeremiah from the LORD, saying:

King James Version (1611)
Therefore the worde of the Lord came to Ieremiah, from the Lord, saying,

Bishop's Bible (1568)
For whiche cause, the worde of the Lorde came vnto Ieremie from the Lorde hym selfe, saying:

Brenton's Septuagint (LXX)
I spoke also to Sedekias king of Juda according to all these words, saying, Put your neck into the yoke, and serve the king of Babylon.

English Revised Version
Therefore the word of the LORD came to Jeremiah from the LORD, saying,

Wycliffe Bible (1395)
And the word of the Lord was maad of the Lord to Jeremye, and seide,

Update Bible Version
Therefore the word of Yahweh came to Jeremiah from Yahweh, saying,

Webster's Bible Translation
Therefore the word of the LORD came to Jeremiah from the LORD, saying,

New English Translation
That was when the Lord spoke to Jeremiah,

New King James Version
Therefore the word of the LORD came to Jeremiah from the LORD, saying,

New Living Translation
So the Lord gave them this message through Jeremiah:

New Life Bible
Then the Word of the Lord came to Jeremiah, saying,

New Revised Standard
The word of the Lord came to Jeremiah from the Lord :

J.B. Rotherham Emphasized Bible
So then the word of Yahweh came unto Jeremiah from Yahweh, saying:

Douay-Rheims Bible
And the word of the Lord came to Jeremias from the Lord, saying:

Revised Standard Version
The word of the LORD came to Jeremiah from the LORD:

Young's Literal Translation
And there is a word of Jehovah unto Jeremiah from Jehovah, saying:

THE MESSAGE
Then Jeremiah received this Message from God : " God , the God of Israel, says, ‘I made a covenant with your ancestors when I delivered them out of their slavery in Egypt. At the time I made it clear: "At the end of seven years, each of you must free any fellow Hebrew who has had to sell himself to you. After he has served six years, set him free." But your ancestors totally ignored me.

New American Standard Bible (1995)
Then the word of the LORD came to Jeremiah from the LORD, saying,

Contextual Overview

⁸ This word came to Yirmeyahu from Adonai after King Tzidkiyahu had made a covenant with all the people in Yerushalayim to emancipate them. ⁹ Everyone who had a male or female slave who was Hebrew was to let him go free; none was to keep as his slave a fellow Jew. ¹⁰ All the leaders and all the people listened who had entered into the covenant, wherein everyone was to free his male and female slaves and not keep them in bondage any longer. They listened, and they let them go. ¹¹ But afterwards, they changed their minds; they made the male and female slaves, whom they had freed, return; and they brought them back into subjection as slaves. ¹² Therefore this word of Adonai came to Yirmeyahu from Adonai : ¹³ "Here is what Adonai the God of Isra'el says: ‘When I brought your ancestors out of the land of Egypt, where they lived as slaves, I made this covenant with them: ¹⁴ "At the end of seven years every one of you is to set free his brother Hebrew who has been sold to you and has served you six years. You are to let him go free from you." But your ancestors did not listen to me or pay any attention. ¹⁵ Now you repented, you did what is right from my viewpoint when each of you proclaimed freedom to his fellow; and you made a covenant before me in the house bearing my name. ¹⁶ But then you changed your minds. You profaned my name when each of you took back his male and female slaves, whom you had set free to live as they wished, and brought them back into subjection as your slaves.' ¹⁷ Therefore here is what Adonai says: ‘You did not heed me and proclaim freedom, each to his brother and each to his neighbor; so now I proclaim for you a freedom,' says Adonai , ‘for sword, plague and famine. I will make you an object of horror to all the kingdoms on earth.

Bible Verse Review
  from Treasury of Scripure Knowledge

Cross-References

Genesis 24:53
(v) Then the servant brought out silver and gold jewelry, together with clothing, and gave them to Rivkah. He also gave valuable gifts to her brother and mother.

Genesis 29:18
(iii) Ya‘akov had fallen in love with Rachel and said, "I will work for you seven years in exchange for Rachel your younger daughter."

Genesis 31:41
These twenty years I've been in your house — I served you fourteen years for your two daughters and six years for your flock; and you changed my wages ten times!

Genesis 34:16
Then we'll give our daughters to you, and we'll take your daughters for ourselves, and we'll live with you and become one people.

Genesis 34:17
But if you won't do as we say and get circumcised, then we'll take our daughter and go away."

Genesis 34:25
On the third day after the circumcision, when they were in pain, two of Ya‘akov's sons, Shim‘on and Levi, Dinah's brothers, took their swords, boldly descended on the city and slaughtered all the males.

Genesis 34:27
Then the sons of Ya‘akov entered over the dead bodies of those who had been slaughtered and plundered the city in reprisal for defiling their sister.

Genesis 34:28
They took their flocks, cattle and donkeys, and everything else, whether in the city or in the field,

Genesis 34:29
everything they owned. Their children and wives they took captive, and they looted whatever was in the houses.

2 Samuel 3:14
David sent messengers to say to Ish-Boshet the son of Sha'ul, "Give me back my wife Mikhal. I betrothed her to myself for 100 foreskins of the P'lishtim."

Gill's Notes on the Bible

Therefore the word of the Lord came to Jeremiah from the Lord,.... The word of Jehovah the Son, from Jehovah the Father, because of this transgression of the princes and people, and as soon as it was committed by them; for it is plain, from Jeremiah 34:21, that it was before the Chaldean army returned to Jerusalem, after its departure from it:

saying; as follows:

Barnes' Notes on the Bible

It is usual with commentators to say that, the laws dealing with the emancipation of the Hebrew slaves, as also that of the land resting during the sabbatical year, were not observed. The narrative teaches us the exact contrary. The manumission of the slaves on the present occasion was the spontaneous act of Zedekiah and the people. They knew of the law, and acknowledged its obligation. The observance of it was, no doubt, lax: the majority let their own selfish interests prevail; but the minority made might give way to right, and Zedekiah supported their efforts though only in a weak way.

Early in January, in the ninth year of Zedekiah, the Chaldaean army approached Jerusalem. The people made a covenant with the king, who appears as the abettor of the measure, to let their slaves go free. Possibly patriotism had its share in this: and as Jerusalem was strongly fortified, all classes possibly hoped that if the slaves were manumitted, they too would labor with a more hearty good-will in resisting the enemy. In the summer of the same year the Egyptians advanced to the rescue, and Nebuchadnezzar withdrew to meet their attack. The Jews with a strange levity, which sets them before us in a most despicable light, at once forced the manumitted slaves back into bondage. With noble indignation Jeremiah rebukes them for their treachery, assures them that the Chaldaean army will return, and warns them of the certainty of the punishment which they so richly merited.

Jeremiah 34:8

As the Chaldaean army swept over the country the wealthier classes would all flee to Jerusalem, taking with them their households. And as the Mosaic Law was probably more carefully kept there than in the country, the presence in these families of slaves who had grown grey in service may have given offence to the stricter classes at the capital.

To proclaim liberty unto them - The words are those of the proclamation of the year of jubile to the people, whereupon it became their duty to set their slaves free.

Jeremiah 34:9

Should serve himself of them - Should make them serve him (see Jeremiah 25:14).

Jeremiah 34:11

They turned, and caused ... to return - But afterward they again made the slaves return.

Jeremiah 34:13

The house of bondmen - The miserable prison in which, after being worked in the fields all day in gangs, the slaves were shut up at night.

Jeremiah 34:16

At their pleasure - literally, for themselves.

Jeremiah 34:17

I will make you to be removed into - “I will cause you to be a terror unto.” Men would shudder at them.

Jeremiah 34:18

The words ... - The Jews spoke of “cutting” a covenant, because the contracting parties cut a calf in twain and passed between the pieces. Thus cutting a covenant and cutting a calf in twain, meant the same thing.

Jeremiah 34:21

Which are gone up from you - i. e., which have departed for the present, and have raised the siege.