Jeremiah 26:24

Geneva Bible

But the hande of Ahikam the sonne of Shaphan was with Ieremiah that they shoulde not giue him into the hande of the people to put him to death.

Parallel Translations

Christian Standard Bible®
But Ahikam son of Shaphan supported Jeremiah, so he was not handed over to the people to be put to death.

Hebrew Names Version
But the hand of Achikam the son of Shafan was with Yirmeyahu, that they should not give him into the hand of the people to put him to death.

King James Version
Nevertheless the hand of Ahikam the son of Shaphan was with Jeremiah, that they should not give him into the hand of the people to put him to death.

English Standard Version
But the hand of Ahikam the son of Shaphan was with Jeremiah so that he was not given over to the people to be put to death.

New American Standard Bible
But the hand of Ahikam the son of Shaphan was with Jeremiah, so that he was not handed over to the people to put him to death.

New Century Version
Ahikam son of Shaphan supported Jeremiah. So Ahikam did not hand Jeremiah over to be killed by the people.

Amplified Bible
But the hand of Ahikam the son of Shaphan was with Jeremiah, so that he was not given into the hands of the people to put him to death.

World English Bible
But the hand of Ahikam the son of Shaphan was with Jeremiah, that they should not give him into the hand of the people to put him to death.

Legacy Standard Bible
But the hand of Ahikam the son of Shaphan was with Jeremiah, so that he was not given into the hands of the people to put him to death.

Berean Standard Bible
Nevertheless, Ahikam son of Shaphan supported Jeremiah, so he was not handed over to the people to be put to death.

Complete Jewish Bible
But in this situation concerning Yirmeyahu, Achikam the son of Shafan used his influence to help him, so that he was not handed over to the people to be put to death.

Darby Translation
—Nevertheless the hand of Ahikam the son of Shaphan was with Jeremiah, that they should not give him into the hand of the people to put him to death.

Easy-to-Read Version
There was an important man named Ahikam son of Shaphan who supported Jeremiah. He kept Jeremiah from being killed by the priests and prophets.

George Lamsa Translation
Nevertheless the hand of Ahikam the son of Shaphan was with Jeremiah, so that they might not deliver him into the hand of the people to put him to death.

Good News Translation
But because I had the support of Ahikam son of Shaphan, I was not handed over to the people and killed.

Lexham English Bible
However, the hand of Ahikam the son of Shaphan was with Jeremiah, so that he was not given into the hand of the people to put him to death.

Literal Translation
But the hand of Ahikam the son of Shaphan was with Jeremiah, that they should not give him into the hand of the people to put him to death.

Miles Coverdale Bible (1535)
But Ahicam the sonne of Saphan helped Ieremy, that he came not in to the hondes of the people to be slayne.

American Standard Version
But the hand of Ahikam the son of Shaphan was with Jeremiah, that they should not give him into the hand of the people to put him to death.

Bible in Basic English
But Ahikam, the son of Shaphan, gave Jeremiah his help, so that he was not given into the hands of the people to be put to death.

JPS Old Testament (1917)
Nevertheless the hand of Ahikam the son of Shaphan was with Jeremiah, that they should not give him into the hand of the people to put him to death.

King James Version (1611)
Neuerthelesse, the hand of Ahikam, the sonne of Shaphan, was with Ieremiah, that they should not giue him into the hand of the people, to put him to death.

Bishop's Bible (1568)
But Ahikam the sonne of Saphan helped Hieremie, that he came not into the handes of the people to be slayne.

English Revised Version
But the hand of Ahikam the son of Shaphan was with Jeremiah, that they should not give him into the hand of the people to put him to death.

Wycliffe Bible (1395)
Therfor the hond of Aicham, sone of Saphan, was with Jeremye, that he was not bitakun in to the hondis of the puple, and that it killide not hym.

Update Bible Version
But the hand of Ahikam the son of Shaphan was with Jeremiah, that they should not give him into the hand of the people to put him to death.

Webster's Bible Translation
Nevertheless the hand of Ahikam the son of Shaphan was with Jeremiah, that they should not give him into the hand of the people to put him to death.

New English Translation
However, Ahikam son of Shaphan used his influence to keep Jeremiah from being handed over and executed by the people.

New King James Version
Nevertheless the hand of Ahikam the son of Shaphan was with Jeremiah, so that they should not give him into the hand of the people to put him to death.

New Living Translation
Nevertheless, Ahikam son of Shaphan stood up for Jeremiah and persuaded the court not to turn him over to the mob to be killed.

New Life Bible
But Ahikam the son of Shaphan helped Jeremiah, so that he was not given over to the people to be put to death.

New Revised Standard
But the hand of Ahikam son of Shaphan was with Jeremiah so that he was not given over into the hands of the people to be put to death.

J.B. Rotherham Emphasized Bible
Howbeit the hand of Ahikam son of Shaphan, turned out to be with Jeremiah, - so as not to give him up into the hand of the people, to put him to death.

Douay-Rheims Bible
So the hand of Ahicam the son of Saphan was with Jeremias, that he should not be delivered into the hands of the people, to put him to death.

Revised Standard Version
But the hand of Ahi'kam the son of Shaphan was with Jeremiah so that he was not given over to the people to be put to death.

Young's Literal Translation
Only, the hand of Ahikam son of Shaphan hath been with Jeremiah so as not to give him up into the hand of the people to put him to death.

THE MESSAGE
But in Jeremiah's case, Ahikam son of Shaphan stepped forward and took his side, preventing the mob from lynching him.)

New American Standard Bible (1995)
But the hand of Ahikam the son of Shaphan was with Jeremiah, so that he was not given into the hands of the people to put him to death.

Contextual Overview

¹⁶ Then saide the princes and all the people vnto the Priestes, and to the prophets, This man is not worthie to die: for he hath spoken vnto vs in the Name of the Lorde our God. ¹⁷ Then rose vp certaine of the Elders of the lande, and spake to all the assemblie of the people, saying, ¹⁸ Michah the Morashite prophecied in the dayes of Hezekiah king of Iudah, and spake to al the people of Iudah, saying, Thus saith the Lorde of hostes, Zion shall be plowed like a fielde, and Ierusalem shalbe an heape, and the mountaine of the House shalbe as the hie places of the forest. ¹⁹ Did Hezekiah King of Iudah, and all Iudah put him to death? did he not feare ye Lorde, and prayed before the Lord, and the Lord repented him of the plague, that he had pronounced against them? Thus might we procure great euill against our soules. ²⁰ And there was also a man that prophecied in the Name of the Lord, one Vriiah the sonne of Shemaiah, of Kiriath-iarem, who prophecied against this citie, and against this lande, according to all the wordes of Ieremiah. ²¹ Nowe when Iehoiakim the King with all his men of power, and all the princes heard his wordes, the King sought to slay him. But when Vriiah heard it, he was afraide and fled, and went into Egypt. ²² Then Iehoiakim the King sent men into Egypt, euen Elnathan the sonne of Achbor, and certaine with him into Egypt. ²³ And they fet Vriiah out of Egypt, and brought him vnto Iehoiakim the King, who slew him with the sword, and cast his dead bodie into the graues of the children of the people. ²⁴ But the hande of Ahikam the sonne of Shaphan was with Ieremiah that they shoulde not giue him into the hande of the people to put him to death.

Bible Verse Review
  from Treasury of Scripure Knowledge

Ahikam: Jeremiah 39:14, Jeremiah 40:5-7, 2 Kings 22:12-14, 2 Kings 25:22, 2 Chronicles 34:20

that: Jeremiah 1:18, Jeremiah 1:19, Jeremiah 15:15-21, 1 Kings 18:4, Isaiah 37:32, Isaiah 37:33, Acts 23:10, 20-35; Acts 25:3, Acts 25:4, Acts 27:43, Revelation 12:16

Reciprocal: 2 Kings 22:9 - Shaphan 2 Chronicles 34:8 - sent Shaphan Proverbs 31:8 - Open Jeremiah 26:10 - the princes Jeremiah 29:3 - Shaphan Jeremiah 36:10 - Shaphan Ezekiel 8:11 - Shaphan Hebrews 11:34 - escaped

Cross-References

Genesis 13:16
And I will make thy seede, as the dust of the earth: so that if a man can number the dust of the earth, then shall thy seede be numbred.

Genesis 15:1
After these things, the worde of the Lorde came vnto Abram in a vision, saying, Feare not, Abram, I am thy buckler, and thine exceeding great reward.

Genesis 17:7
Moreouer I wil establish my couenant betweene me and thee, and thy seede after thee in their generations, for an euerlasting couenant, to be God vnto thee and to thy seede after thee.

Genesis 22:19
Then turned Abraham againe vnto his seruants, and they rose vp & went together to Beer-sheba: and Abraham dwelt at Beer-sheba.

Genesis 24:12
And he said, O Lord God of my master Abraham, I beseech thee, send me good speede this day, & shew mercy vnto my master Abraha.

Genesis 26:1
And there was a famine in the lande besides the first famine that was in the dayes of Abraham. Wherefore Izhak went to Abimelech King of the Philistims vnto Gerar.

Genesis 26:2
For the Lord appeared vnto him, and sayde, Goe not downe into Egypt, but abide in the land which I shall shewe vnto thee.

Genesis 26:3
Dwell in this lande, and I will be with thee, and will blesse thee: for to thee, and to thy seede I will giue all these countreys: and I will performe the othe which I sware vnto Abraham thy father.

Genesis 26:4
Also I wil cause thy seede to multiply as the starres of heauen, and will giue vnto thy seede all these countreys: and in thy seede shall all the nanations of the earth be blessed,

Genesis 26:13
And the man waxed mightie, and stil increased, till he was exceeding great,

Gill's Notes on the Bible

Nevertheless, the hand of Ahikam the son of Shaphan was with Jeremiah,.... Though this instance was urged as a precedent to go by, being lately done; or though the king's cruelty had been so lately exercised in such a manner; yet this man, who had been one of Josiah's courtiers and counsellors, 2 Kings 22:12; stood by Jeremiah, and used all his power, authority, and influence, in his favour:

that they should not give him into the hand of the people, to put him to death; that the sanhedrim should not; who, by the last precedent mentioned, might seem inclined to it; but this great man, having several brothers, as well as other friends, that paid a regard to his arguments and solicitations; he prevailed upon them not to give leave to the people to put him to death, who appear to have been very fickle and mutable; at first they joined with the priests and false prophets against Jeremiah, to accuse him; but upon the judgment and vote of the princes, on hearing the cause, they changed their sentiments, and were for the prophet against the priests; and now, very probably, upon the instance of Urijah being given as a precedent, they altered their minds again, and were for putting him to death, could they have obtained leave of the court; and which only Ahikam's interest prevented.

Barnes' Notes on the Bible

Ahikam - See the marginal reference. His son Gemariah lent Jeremiah his room for the public reading of Jehoiakim’s scroll, and another son Gedaliah was made governor of the land by the Chaldaeans Jeremiah 39:14; the family probably shared the political views of Jeremiah.

Clarke's Notes on the Bible

Verse Jeremiah 26:24. The hand of Ahikam - was with Jeremiah — And it was probably by his influence that Jeremiah did not share the same fate with Urijah. The Ahikam mentioned here was probably the father of Gedaliah, who, after the capture of Jerusalem, was appointed governor of the country by Nebuchadnezzar, Jeremiah 40:5. Of the Prophet Urijah, whether he was true or false, we know nothing but what we learn from this place.

That they should not give him into the hand of the people — Though acquitted in the supreme court, he was not out of danger; there was a popular prejudice against him, and it is likely that Ahikam was obliged to conceal him, that they might not put him to death. The genuine ministers of God have no favour to expect from those who are HIS enemies.