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Read the Bible
Good News Translation
Numbers 1:14
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedParallel Translations
Of Gad: Elyasaf the son of De`u'el.
Of Gad; Eliasaph the son of Deuel.
from Gad, Eliasaph son of Deuel;
from the tribe of Gad—Eliasaph son of Deuel;
from Gad, Eliasaph son of Deuel;
from [the tribe of] Gad, Eliasaph the son of Deuel;
of Gad, Eliasaph the son of Deuel;
Of Gad, Eliasaph, the sonne of Deuel:
of Gad, Eliasaph the son of Deuel;
lass="passage-text">
for Gad, Eliasaph the son of Deuel;
from the tribe of Gad—Eliasaph son of Deuel;
from Gad, Eliasaph the son of Deuel;
Of Gad, Eliasaph the son of Reuel.
Eliasaph son of Deuel from Gad;
of Gad, Eliasaph the son of Deuel;
Of Gad, Eliasaph ye sonne of Deguel.
Of Gad: Eliasaph the son of Deuel.
From Gad, Eliasaph, the son of Reuel;
Of Gad, Elisah the sonne of Duel.
Of Gad, Eliasaph the son of Deuel.
Of Gad: Eliasaph, the sonne of Deuel.
Of Gad, Elisaph the son of Raguel.
Of Gad; Eliasaph the son of Deuel.
from Gad, Eliasaph son of Deuel;
of Gad, Elisaphan, the sone of Duel;
`For Gad -- Eliasaph son of Deuel.
Of Gad: Eliasaph the son of Deuel.
Of Gad; Eliasaph the son of Deuel.
Of Gad: Eliasaph the son of Deuel.
from Gad, Eliasaph the son of Deuel; Numbers 2:14">[fn]
Deuel's son Eliasaph from Gad,
From Gad, Eliasaph son of Deuel.
Of Gad, Eliasaph son of Deuel;
Of Gad, Eliasaph the son of Duel.
from Gad, Eli'asaph the son of Deu'el;
from Gad: Eliasaph son of Deuel
of Gad, Eliasaph the son of Deuel;
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Eliasaph: Numbers 7:42, Numbers 10:20, Son of Reuel, Numbers 2:14
Deuel: As the ד, daleth is very like the ר, resh, they might be easily mistaken for each other; and hence this person being called both Deuel and Reuel, may be easily accounted for. The Septuagint and Syriac have Reuel, in this chapter; and in Numbers 2:14, the Samaritan, Vulgate, and Arabic have Deuel, instead of Reuel, with which reading a vast number of manuscripts concur, and which is also supported by Numbers 7:42, Numbers 10:20. We may therefore safely conclude, the Deuel, and not Reuel, was the original reading.
Reciprocal: Jeremiah 11:19 - that his
Cross-References
In the beginning, when God created the universe,
the earth was formless and desolate. The raging ocean that covered everything was engulfed in total darkness, and the Spirit of God was moving over the water.
Then God commanded, "Let there be light"—and light appeared.
God was pleased with what he saw. Then he separated the light from the darkness,
Then God commanded, "Let there be a dome to divide the water and to keep it in two separate places"—and it was done. So God made a dome, and it separated the water under it from the water above it.
He named the dome "Sky." Evening passed and morning came—that was the second day.
Then God commanded, "Let the water below the sky come together in one place, so that the land will appear"—and it was done.
So the earth produced all kinds of plants, and God was pleased with what he saw.
Then God commanded, "Let lights appear in the sky to separate day from night and to show the time when days, years, and religious festivals begin;
So God made the two larger lights, the sun to rule over the day and the moon to rule over the night; he also made the stars.
Gill's Notes on the Bible
Of Gad; Eliasaph the son of Deuel. :-.
Barnes' Notes on the Bible
The princes of the tribes, selected Numbers 1:4 under divine direction, were for the most part the same persons as those chosen a few months previously at the counsel of Jethro Exodus 18:21-26. Nahshon, prince of Judah, is mentioned in Exodus 6:23, and Elishama, in 1 Chronicles 7:26-27. The peers of men like these were no doubt entitled, among their fellows, to the epithet “renowned,” Numbers 1:16.
Clarke's Notes on the Bible
Verse Numbers 1:14. Eliasaph, the son of Deuel. — This person is called Reuel, Numbers 2:14. As the ד daleth is very like the ר resh, it was easy to mistake the one for the other. The Septuagint and the Syriac have Reuel in this chapter; and in Numbers 2:14, the Vulgate, the Samaritan, and the Arabic have Deuel instead of Reuel, with which reading a vast number of MSS. concur; and this reading is supported by Numbers 10:20; we may safely conclude therefore that דעואל Deuel, not רעואל Reuel, was the original reading. See Kennicott.
An ancient Jewish rabbin pretends to solve every difficulty by saying that "Eliasaph was a proselyte; that before he embraced the true faith he was called the son of Reuel, but that after his conversion he was called the son of Deuel." As Reuel may be translated the breach of God, and Deuel the knowledge of God, I suppose the rabbin grounded his supposition on the different meanings of the two words.