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THE MESSAGE
Exodus 40:5
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedParallel Translations
You shall set the golden altar for incense before the ark of the testimony, and put the screen of the door to the tent.
And thou shalt set the altar of gold for the incense before the ark of the testimony, and put the hanging of the door to the tabernacle.
And you will put the gold altar for incense before the ark of the testimony, and you will set up the entrance screen for the tabernacle.
Put the gold altar for burning incense in front of the Ark of the Agreement, and put the curtain at the entrance to the Holy Tent.
You are to put the gold altar for incense in front of the ark of the testimony and put the curtain at the entrance to the tabernacle.
"You shall set the golden altar of incense in front of the ark of the Testimony [outside the veil], and put the [hanging] veil at the doorway of the tabernacle.
"You shall also set the gold altar of incense in front of the ark of the testimony, and set up the curtain for the doorway to the tabernacle.
And thou shalt set ye incense Altar of gold before the Arke of the Testimonie, and put the hanging at the doore of the Tabernacle.
Moreover, you shall set the gold altar of incense before the ark of the testimony and set up the veil for the doorway to the tabernacle.
Then place the gold altar of incense in front of the sacred chest and hang a curtain at the entrance to the tent.
Set the gold altar for incense in front of the ark for the testimony, and set up the screen at the entrance to the tabernacle.
And thou shalt set the golden altar for the incense before the ark of the testimony; and hang up the curtain of the entrance to the tabernacle.
Put the golden altar for offering incense in the Tent in front of the Box of the Agreement. Then put the curtain at the entrance to the Holy Tent.
And you shall put the golden altar for incense before the ark of the testimony, and set up the screen for the door of the tabernacle.
And you shall set the altar of gold for the incense before the ark of the testimony, and fasten the hanging to the entry of the tabernacle.
Put the gold altar for burning incense in front of the Covenant Box and hang the curtain at the entrance of the Tent.
Place the gold altar for incense in front of the ark of the testimony. Put up the screen for the entrance to the tabernacle.
And you shall put the altar of gold for incense before the ark of testimony. And you shall set up the screen of the door of the tabernacle.
And ye golde altare of incense shalt thou set before ye Arke of wytnesse, & hange vp the hanginge in the dore of the Habitacio.
And thou shalt set the golden altar for incense before the ark of the testimony, and put the screen of the door to the tabernacle.
And put the gold altar for burning perfumes in front of the ark of the law, hanging the curtain over the doorway of the House.
And set the incense aulter of golde before the arke of the testimonie, and put the hangyng at the doore of the tabernacle.
And thou shalt set the golden altar for incense before the ark of the testimony, and put the screen of the door to the tabernacle.
And thou shalt set the Altar of gold for the incense before the Arke of the Testimonie, and put the hanging of the doore to the Tabernacle.
And thou shalt place the golden altar, to burn incense before the ark; and thou shalt put a covering of a veil on the door of the tabernacle of witness.
And thou shalt set the golden altar for incense before the ark of the testimony, and put the screen of the door to the tabernacle.
Place the gold altar of incense in front of the Ark of the Testimony, and hang the curtain at the entrance to the tabernacle.
and the goldun auter, where ynne encense is brent bifor the arke of witnessyng. Thou schalt sette a tente in the entryng of the tabernacle;
`And thou hast put the golden altar for perfume before the ark of the testimony, and hast put the covering of the opening to the tabernacle,
And you shall set the golden altar for incense before the ark of the testimony, and put the screen of the door to the tabernacle.
And thou shalt set the altar of gold for the incense before the ark of the testimony, and put the hanging of the door to the tabernacle.
You shall set the golden altar for incense before the ark of the testimony, and put the screen of the door to the tent.
You shall also set the altar of gold for the incense before the ark of the Testimony, and put up the screen for the door of the tabernacle.
"Place the gold incense altar in front of the Ark of the Covenant. Then hang the curtain at the entrance of the Tabernacle.
Set the gold altar of special perfume in front of the box of the Law. Hang the curtain for the door of the meeting tent.
You shall put the golden altar for incense before the ark of the covenant, and set up the screen for the entrance of the tabernacle.
and thou shalt place the altar of gold for incense, before the ark of the testimony, - and put up the screen for the opening of the habitation;
And the altar of gold, whereon the incense is burnt before the ark of the testimony. Thou shalt put the hanging in the entry of the tabernacle,
And you shall put the golden altar for incense before the ark of the testimony, and set up the screen for the door of the tabernacle.
"Moreover, you shall set the gold altar of incense before the ark of the testimony, and set up the veil for the doorway to the tabernacle.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
the altar: Exodus 40:26, Exodus 40:27, Exodus 30:1-5, Exodus 35:25-28, Exodus 37:25-28, John 14:6, Hebrews 9:24, Hebrews 10:19-22, 1 John 2:1, 1 John 2:2
put: Exodus 40:28, Exodus 26:36, Exodus 26:37
Reciprocal: Exodus 30:6 - veil Numbers 4:11 - General
Cross-References
Abraham traveled from there south to the Negev and settled down between Kadesh and Shur. While he was camping in Gerar, Abraham said of his wife Sarah, "She's my sister." So Abimelech, king of Gerar, sent for Sarah and took her. But God came to Abimelech in a dream that night and told him, "You're as good as dead—that woman you took, she's a married woman."
As time went on, it happened that the cupbearer and the baker of the king of Egypt crossed their master, the king of Egypt. Pharaoh was furious with his two officials, the head cupbearer and the head baker, and put them in custody under the captain of the guard; it was the same jail where Joseph was held. The captain of the guard assigned Joseph to see to their needs. After they had been in custody for a while, the king's cupbearer and baker, while being held in the jail, both had a dream on the same night, each dream having its own meaning. When Joseph arrived in the morning, he noticed that they were feeling low. So he asked them, the two officials of Pharaoh who had been thrown into jail with him, "What's wrong? Why the long faces?" They said, "We dreamed dreams and there's no one to interpret them." Joseph said, "Don't interpretations come from God? Tell me the dreams." First the head cupbearer told his dream to Joseph: "In my dream there was a vine in front of me with three branches on it: It budded, blossomed, and the clusters ripened into grapes. I was holding Pharaoh's cup; I took the grapes, squeezed them into Pharaoh's cup, and gave the cup to Pharaoh." Joseph said, "Here's the meaning. The three branches are three days. Within three days, Pharaoh will get you out of here and put you back to your old work—you'll be giving Pharaoh his cup just as you used to do when you were his cupbearer. Only remember me when things are going well with you again—tell Pharaoh about me and get me out of this place. I was kidnapped from the land of the Hebrews. And since I've been here, I've done nothing to deserve being put in this hole." When the head baker saw how well Joseph's interpretation turned out, he spoke up: "My dream went like this: I saw three wicker baskets on my head; the top basket had assorted pastries from the bakery and birds were picking at them from the basket on my head." Joseph said, "This is the interpretation: The three baskets are three days; within three days Pharaoh will take off your head, impale you on a post, and the birds will pick your bones clean." And sure enough, on the third day it was Pharaoh's birthday and he threw a feast for all his servants. He set the head cupbearer and the head baker in places of honor in the presence of all the guests. Then he restored the head cupbearer to his cupbearing post; he handed Pharaoh his cup just as before. And then he impaled the head baker on a post, following Joseph's interpretations exactly. But the head cupbearer never gave Joseph another thought; he forgot all about him.
As time went on, it happened that the cupbearer and the baker of the king of Egypt crossed their master, the king of Egypt. Pharaoh was furious with his two officials, the head cupbearer and the head baker, and put them in custody under the captain of the guard; it was the same jail where Joseph was held. The captain of the guard assigned Joseph to see to their needs. After they had been in custody for a while, the king's cupbearer and baker, while being held in the jail, both had a dream on the same night, each dream having its own meaning. When Joseph arrived in the morning, he noticed that they were feeling low. So he asked them, the two officials of Pharaoh who had been thrown into jail with him, "What's wrong? Why the long faces?" They said, "We dreamed dreams and there's no one to interpret them." Joseph said, "Don't interpretations come from God? Tell me the dreams." First the head cupbearer told his dream to Joseph: "In my dream there was a vine in front of me with three branches on it: It budded, blossomed, and the clusters ripened into grapes. I was holding Pharaoh's cup; I took the grapes, squeezed them into Pharaoh's cup, and gave the cup to Pharaoh." Joseph said, "Here's the meaning. The three branches are three days. Within three days, Pharaoh will get you out of here and put you back to your old work—you'll be giving Pharaoh his cup just as you used to do when you were his cupbearer. Only remember me when things are going well with you again—tell Pharaoh about me and get me out of this place. I was kidnapped from the land of the Hebrews. And since I've been here, I've done nothing to deserve being put in this hole." When the head baker saw how well Joseph's interpretation turned out, he spoke up: "My dream went like this: I saw three wicker baskets on my head; the top basket had assorted pastries from the bakery and birds were picking at them from the basket on my head." Joseph said, "This is the interpretation: The three baskets are three days; within three days Pharaoh will take off your head, impale you on a post, and the birds will pick your bones clean." And sure enough, on the third day it was Pharaoh's birthday and he threw a feast for all his servants. He set the head cupbearer and the head baker in places of honor in the presence of all the guests. Then he restored the head cupbearer to his cupbearing post; he handed Pharaoh his cup just as before. And then he impaled the head baker on a post, following Joseph's interpretations exactly. But the head cupbearer never gave Joseph another thought; he forgot all about him.
As time went on, it happened that the cupbearer and the baker of the king of Egypt crossed their master, the king of Egypt. Pharaoh was furious with his two officials, the head cupbearer and the head baker, and put them in custody under the captain of the guard; it was the same jail where Joseph was held. The captain of the guard assigned Joseph to see to their needs. After they had been in custody for a while, the king's cupbearer and baker, while being held in the jail, both had a dream on the same night, each dream having its own meaning. When Joseph arrived in the morning, he noticed that they were feeling low. So he asked them, the two officials of Pharaoh who had been thrown into jail with him, "What's wrong? Why the long faces?"
They said, "We dreamed dreams and there's no one to interpret them." Joseph said, "Don't interpretations come from God? Tell me the dreams."
That night the king couldn't sleep. He ordered the record book, the day-by-day journal of events, to be brought and read to him. They came across the story there about the time that Mordecai had exposed the plot of Bigthana and Teresh—the two royal eunuchs who guarded the entrance and who had conspired to assassinate King Xerxes.
"‘Belteshazzar,' I said, ‘chief of the magicians, I know that you are a man full of the divine Holy Spirit and that there is no mystery that you can't solve. Listen to this dream that I had and interpret it for me.
At first Daniel, who had been renamed Belteshazzar in Babylon, was upset. The thoughts that came swarming into his mind terrified him. "Belteshazzar," the king said, "stay calm. Don't let the dream and its interpretation scare you." "My master," said Belteshazzar, "I wish this dream were about your enemies and its interpretation for your foes.
Gill's Notes on the Bible
And thou shalt set the altar of gold for the incense before the ark of the testimony,.... Not in the most holy place where the ark was, but over against it in the holy place:
and put the hanging of the door of the tabernacle; the door of entrance into the holy place, where there were to be no other things set but those now mentioned, the shewbread table, the candlestick, and the altar of incense; and these being brought in, the hanging was to be put up, which hid the sight of the above things, and forbid the entrance of the people there.