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THE MESSAGE
Exodus 40:9
"Then take the anointing oil and anoint The Dwelling and everything in it; consecrate it and all its furnishings so that it becomes holy. Anoint the Altar of Whole-Burnt-Offering and all its utensils, consecrating the Altar so that it is completely holy. Anoint the Washbasin and its base: consecrate it.
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Concordances:
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- CondensedParallel Translations
Hebrew Names Version
You shall take the anointing oil, and anoint the tent, and all that is in it, and shall make it holy, and all its furniture: and it will be holy.
You shall take the anointing oil, and anoint the tent, and all that is in it, and shall make it holy, and all its furniture: and it will be holy.
King James Version
And thou shalt take the anointing oil, and anoint the tabernacle, and all that is therein, and shalt hallow it, and all the vessels thereof: and it shall be holy.
And thou shalt take the anointing oil, and anoint the tabernacle, and all that is therein, and shalt hallow it, and all the vessels thereof: and it shall be holy.
Lexham English Bible
"And you will take the anointing oil, and you will anoint the tabernacle and all that is in it, and you will consecrate all of its equipment, and it will be holy.
"And you will take the anointing oil, and you will anoint the tabernacle and all that is in it, and you will consecrate all of its equipment, and it will be holy.
New Century Version
"Use the special olive oil and pour it on the Holy Tent and everything in it, in order to give the Tent and all that is in it for service to the Lord . They will be holy.
"Use the special olive oil and pour it on the Holy Tent and everything in it, in order to give the Tent and all that is in it for service to the Lord . They will be holy.
New English Translation
And take the anointing oil, and anoint the tabernacle and all that is in it, and sanctify it and all its furnishings, and it will be holy.
And take the anointing oil, and anoint the tabernacle and all that is in it, and sanctify it and all its furnishings, and it will be holy.
Amplified Bible
"Then you shall take the anointing oil and anoint the tabernacle and all that is in it, and consecrate it and all its furniture; and it shall be holy (declared sacred, separated from secular use).
"Then you shall take the anointing oil and anoint the tabernacle and all that is in it, and consecrate it and all its furniture; and it shall be holy (declared sacred, separated from secular use).
New American Standard Bible
"Then you shall take the anointing oil and anoint the tabernacle and everything that is in it, and consecrate it and all its furnishings; and it shall be holy.
"Then you shall take the anointing oil and anoint the tabernacle and everything that is in it, and consecrate it and all its furnishings; and it shall be holy.
Geneva Bible (1587)
After, thou shalt take the anoynting oyle, and anoynt the Tabernacle, and all that is therein, and halowe it with all the instruments thereof, that it may be holy.
After, thou shalt take the anoynting oyle, and anoynt the Tabernacle, and all that is therein, and halowe it with all the instruments thereof, that it may be holy.
Legacy Standard Bible
Then you shall take the anointing oil and anoint the tabernacle and all that is in it and set it apart as holy and all its furnishings; and it shall be holy.
Then you shall take the anointing oil and anoint the tabernacle and all that is in it and set it apart as holy and all its furnishings; and it shall be holy.
Contemporary English Version
Use the sacred olive oil to dedicate the tent and everything in it to me.
Use the sacred olive oil to dedicate the tent and everything in it to me.
Complete Jewish Bible
"Take the anointing oil, and anoint the tabernacle and everything in it — consecrate it with all its furnishings; then it will be holy.
"Take the anointing oil, and anoint the tabernacle and everything in it — consecrate it with all its furnishings; then it will be holy.
Darby Translation
And thou shalt take the anointing oil, and anoint the tabernacle, and all that is in it, and shalt hallow it, and all its utensils; and it shall be holy.
And thou shalt take the anointing oil, and anoint the tabernacle, and all that is in it, and shalt hallow it, and all its utensils; and it shall be holy.
Easy-to-Read Version
"Use the anointing oil and anoint the Holy Tent and everything in it. When you put the oil on these things, you will make them holy.
"Use the anointing oil and anoint the Holy Tent and everything in it. When you put the oil on these things, you will make them holy.
English Standard Version
"Then you shall take the anointing oil and anoint the tabernacle and all that is in it, and consecrate it and all its furniture, so that it may become holy.
"Then you shall take the anointing oil and anoint the tabernacle and all that is in it, and consecrate it and all its furniture, so that it may become holy.
George Lamsa Translation
And you shall take the anointing oil, and anoint the tabernacle and all that is in it, and shall sanctify it and all its vessels; and it shall be holy.
And you shall take the anointing oil, and anoint the tabernacle and all that is in it, and shall sanctify it and all its vessels; and it shall be holy.
Good News Translation
"Then dedicate the Tent and all its equipment by anointing it with the sacred oil, and it will be holy.
"Then dedicate the Tent and all its equipment by anointing it with the sacred oil, and it will be holy.
Christian Standard Bible®
“Take the anointing oil and anoint the tabernacle and everything in it; consecrate it along with all its furnishings so that it will be holy.
“Take the anointing oil and anoint the tabernacle and everything in it; consecrate it along with all its furnishings so that it will be holy.
Literal Translation
And you shall take the oil of anointing, and you shall anoint the tabernacle and all that is in it. And you shall sanctify it and all its vessels. And it shall become holy.
And you shall take the oil of anointing, and you shall anoint the tabernacle and all that is in it. And you shall sanctify it and all its vessels. And it shall become holy.
Miles Coverdale Bible (1535)
And thou shalt take the anoyntynge oyle, and anoynte the Habitacion and all that is there in, and shalt consecrate it, and all ye apparell therof, that it maye be holy.
And thou shalt take the anoyntynge oyle, and anoynte the Habitacion and all that is there in, and shalt consecrate it, and all ye apparell therof, that it maye be holy.
American Standard Version
And thou shalt take the anointing oil, and anoint the tabernacle, and all that is therein, and shalt hallow it, and all the furniture thereof: and it shall be holy.
And thou shalt take the anointing oil, and anoint the tabernacle, and all that is therein, and shalt hallow it, and all the furniture thereof: and it shall be holy.
Bible in Basic English
And take the holy oil and put it on the House and everything in it, and make it and everything in it holy:
And take the holy oil and put it on the House and everything in it, and make it and everything in it holy:
Bishop's Bible (1568)
And thou shalt take the annoyntyng oyle, and annoynt the tabernacle, and all that is therin, and halow it with all the vessels therof: and it shalbe holy.
And thou shalt take the annoyntyng oyle, and annoynt the tabernacle, and all that is therin, and halow it with all the vessels therof: and it shalbe holy.
JPS Old Testament (1917)
And thou shalt take the anointing oil, and anoint the tabernacle, and all that is therein, and shalt hallow it, and all the furniture thereof; and it shall be holy.
And thou shalt take the anointing oil, and anoint the tabernacle, and all that is therein, and shalt hallow it, and all the furniture thereof; and it shall be holy.
King James Version (1611)
And thou shalt take the annoynting oyle, and annoynt the Tabernacle and all that is therein, and shalt hallow it, and all the vessels thereof: and it shalbe holy.
And thou shalt take the annoynting oyle, and annoynt the Tabernacle and all that is therein, and shalt hallow it, and all the vessels thereof: and it shalbe holy.
Brenton's Septuagint (LXX)
And thou shalt take the anointing oil, and shalt anoint the tabernacle, and all things in it; and shalt sanctify it, and all its furniture, and it shall be holy.
And thou shalt take the anointing oil, and shalt anoint the tabernacle, and all things in it; and shalt sanctify it, and all its furniture, and it shall be holy.
English Revised Version
And thou shalt take the anointing oil, and anoint the tabernacle, and all that is therein, and shalt hallow it, and all the furniture thereof: and it shall be holy.
And thou shalt take the anointing oil, and anoint the tabernacle, and all that is therein, and shalt hallow it, and all the furniture thereof: and it shall be holy.
Berean Standard Bible
Take the anointing oil and anoint the tabernacle and everything in it; consecrate it along with all its furnishings, and it shall be holy.
Take the anointing oil and anoint the tabernacle and everything in it; consecrate it along with all its furnishings, and it shall be holy.
Wycliffe Bible (1395)
And whanne thou hast take oyle of anoyntyng, thou schalt anoynte the tabernacle, with hise vessels, that tho be halewid;
And whanne thou hast take oyle of anoyntyng, thou schalt anoynte the tabernacle, with hise vessels, that tho be halewid;
Young's Literal Translation
and hast taken the anointing oil, and anointed the tabernacle, and all that [is] in it, and hallowed it, and all its vessels, and it hath been holy;
and hast taken the anointing oil, and anointed the tabernacle, and all that [is] in it, and hallowed it, and all its vessels, and it hath been holy;
Update Bible Version
And you shall take the anointing oil, and anoint the tabernacle, and all that is therein, and shall hallow it, and all the furniture thereof: and it shall be holy.
And you shall take the anointing oil, and anoint the tabernacle, and all that is therein, and shall hallow it, and all the furniture thereof: and it shall be holy.
Webster's Bible Translation
And thou shalt take the anointing oil, and anoint the tabernacle, and all that [is] in it, and shalt hallow it, and all its vessels: and it shall be holy.
And thou shalt take the anointing oil, and anoint the tabernacle, and all that [is] in it, and shalt hallow it, and all its vessels: and it shall be holy.
World English Bible
You shall take the anointing oil, and anoint the tent, and all that is in it, and shall make it holy, and all its furniture: and it will be holy.
You shall take the anointing oil, and anoint the tent, and all that is in it, and shall make it holy, and all its furniture: and it will be holy.
New King James Version
"And you shall take the anointing oil, and anoint the tabernacle and all that is in it; and you shall hallow it and all its utensils, and it shall be holy.
"And you shall take the anointing oil, and anoint the tabernacle and all that is in it; and you shall hallow it and all its utensils, and it shall be holy.
New Living Translation
"Take the anointing oil and anoint the Tabernacle and all its furnishings to consecrate them and make them holy.
"Take the anointing oil and anoint the Tabernacle and all its furnishings to consecrate them and make them holy.
New Life Bible
Then take the oil and pour it upon the meeting tent and all that is in it. Set it apart with all its objects, and it will be holy.
Then take the oil and pour it upon the meeting tent and all that is in it. Set it apart with all its objects, and it will be holy.
New Revised Standard
Then you shall take the anointing oil, and anoint the tabernacle and all that is in it, and consecrate it and all its furniture, so that it shall become holy.
Then you shall take the anointing oil, and anoint the tabernacle and all that is in it, and consecrate it and all its furniture, so that it shall become holy.
J.B. Rotherham Emphasized Bible
And thou shalt take the oil of anointing, and anoint the habitation and all that is therein, - and shalt hallow it. and all the furniture thereof so shall it be holy.
And thou shalt take the oil of anointing, and anoint the habitation and all that is therein, - and shalt hallow it. and all the furniture thereof so shall it be holy.
Douay-Rheims Bible
And thou shalt take the oil of unction and anoint the tabernacle with its vessels, that they may be sanctified:
And thou shalt take the oil of unction and anoint the tabernacle with its vessels, that they may be sanctified:
Revised Standard Version
Then you shall take the anointing oil, and anoint the tabernacle and all that is in it, and consecrate it and all its furniture; and it shall become holy.
Then you shall take the anointing oil, and anoint the tabernacle and all that is in it, and consecrate it and all its furniture; and it shall become holy.
New American Standard Bible (1995)
"Then you shall take the anointing oil and anoint the tabernacle and all that is in it, and shall consecrate it and all its furnishings; and it shall be holy.
"Then you shall take the anointing oil and anoint the tabernacle and all that is in it, and shall consecrate it and all its furnishings; and it shall be holy.
Contextual Overview
1 God spoke to Moses: "On the first day of the first month, set up The Dwelling, the Tent of Meeting. Place the Chest of The Testimony in it and screen the Chest with the curtain. 4 "Bring in the Table and set it, arranging its Lampstand and lamps. 5 "Place the Gold Altar of Incense before the Chest of The Testimony and hang the curtain at the door of The Dwelling. 6 "Place the Altar of Whole-Burnt-Offering at the door of The Dwelling, the Tent of Meeting. 7 "Place the Washbasin between the Tent of Meeting and the Altar and fill it with water. 8 "Set up the Courtyard on all sides and hang the curtain at the entrance to the Courtyard. 9"Then take the anointing oil and anoint The Dwelling and everything in it; consecrate it and all its furnishings so that it becomes holy. Anoint the Altar of Whole-Burnt-Offering and all its utensils, consecrating the Altar so that it is completely holy. Anoint the Washbasin and its base: consecrate it. 12"Finally, bring Aaron and his sons to the entrance of the Tent of Meeting and wash them with water. Dress Aaron in the sacred vestments. Anoint him. Consecrate him to serve me as priest. Bring his sons and put tunics on them. Anoint them, just as you anointed their father, to serve me as priests. Their anointing will bring them into a perpetual priesthood, down through the generations."
Bible Verse Review
from Treasury of Scripure Knowledge
the anointing oil: Exodus 30:23-33, Exodus 37:29, Exodus 39:39, Leviticus 8:10, Numbers 7:1, Psalms 45:7, Isaiah 11:2, Isaiah 61:1, Matthew 3:16, John 3:34, 2 Corinthians 1:4, 2 Corinthians 1:22, 1 John 2:20
Reciprocal: Exodus 29:36 - anoint it Exodus 30:26 - General 1 Chronicles 23:13 - sanctify Ezekiel 28:14 - the anointed
Cross-References
Genesis 40:5
As time went on, it happened that the cupbearer and the baker of the king of Egypt crossed their master, the king of Egypt. Pharaoh was furious with his two officials, the head cupbearer and the head baker, and put them in custody under the captain of the guard; it was the same jail where Joseph was held. The captain of the guard assigned Joseph to see to their needs. After they had been in custody for a while, the king's cupbearer and baker, while being held in the jail, both had a dream on the same night, each dream having its own meaning. When Joseph arrived in the morning, he noticed that they were feeling low. So he asked them, the two officials of Pharaoh who had been thrown into jail with him, "What's wrong? Why the long faces?" They said, "We dreamed dreams and there's no one to interpret them." Joseph said, "Don't interpretations come from God? Tell me the dreams." First the head cupbearer told his dream to Joseph: "In my dream there was a vine in front of me with three branches on it: It budded, blossomed, and the clusters ripened into grapes. I was holding Pharaoh's cup; I took the grapes, squeezed them into Pharaoh's cup, and gave the cup to Pharaoh." Joseph said, "Here's the meaning. The three branches are three days. Within three days, Pharaoh will get you out of here and put you back to your old work—you'll be giving Pharaoh his cup just as you used to do when you were his cupbearer. Only remember me when things are going well with you again—tell Pharaoh about me and get me out of this place. I was kidnapped from the land of the Hebrews. And since I've been here, I've done nothing to deserve being put in this hole." When the head baker saw how well Joseph's interpretation turned out, he spoke up: "My dream went like this: I saw three wicker baskets on my head; the top basket had assorted pastries from the bakery and birds were picking at them from the basket on my head." Joseph said, "This is the interpretation: The three baskets are three days; within three days Pharaoh will take off your head, impale you on a post, and the birds will pick your bones clean." And sure enough, on the third day it was Pharaoh's birthday and he threw a feast for all his servants. He set the head cupbearer and the head baker in places of honor in the presence of all the guests. Then he restored the head cupbearer to his cupbearing post; he handed Pharaoh his cup just as before. And then he impaled the head baker on a post, following Joseph's interpretations exactly. But the head cupbearer never gave Joseph another thought; he forgot all about him.
As time went on, it happened that the cupbearer and the baker of the king of Egypt crossed their master, the king of Egypt. Pharaoh was furious with his two officials, the head cupbearer and the head baker, and put them in custody under the captain of the guard; it was the same jail where Joseph was held. The captain of the guard assigned Joseph to see to their needs. After they had been in custody for a while, the king's cupbearer and baker, while being held in the jail, both had a dream on the same night, each dream having its own meaning. When Joseph arrived in the morning, he noticed that they were feeling low. So he asked them, the two officials of Pharaoh who had been thrown into jail with him, "What's wrong? Why the long faces?" They said, "We dreamed dreams and there's no one to interpret them." Joseph said, "Don't interpretations come from God? Tell me the dreams." First the head cupbearer told his dream to Joseph: "In my dream there was a vine in front of me with three branches on it: It budded, blossomed, and the clusters ripened into grapes. I was holding Pharaoh's cup; I took the grapes, squeezed them into Pharaoh's cup, and gave the cup to Pharaoh." Joseph said, "Here's the meaning. The three branches are three days. Within three days, Pharaoh will get you out of here and put you back to your old work—you'll be giving Pharaoh his cup just as you used to do when you were his cupbearer. Only remember me when things are going well with you again—tell Pharaoh about me and get me out of this place. I was kidnapped from the land of the Hebrews. And since I've been here, I've done nothing to deserve being put in this hole." When the head baker saw how well Joseph's interpretation turned out, he spoke up: "My dream went like this: I saw three wicker baskets on my head; the top basket had assorted pastries from the bakery and birds were picking at them from the basket on my head." Joseph said, "This is the interpretation: The three baskets are three days; within three days Pharaoh will take off your head, impale you on a post, and the birds will pick your bones clean." And sure enough, on the third day it was Pharaoh's birthday and he threw a feast for all his servants. He set the head cupbearer and the head baker in places of honor in the presence of all the guests. Then he restored the head cupbearer to his cupbearing post; he handed Pharaoh his cup just as before. And then he impaled the head baker on a post, following Joseph's interpretations exactly. But the head cupbearer never gave Joseph another thought; he forgot all about him.
Genesis 40:18
Joseph said, "This is the interpretation: The three baskets are three days; within three days Pharaoh will take off your head, impale you on a post, and the birds will pick your bones clean."
Joseph said, "This is the interpretation: The three baskets are three days; within three days Pharaoh will take off your head, impale you on a post, and the birds will pick your bones clean."
Daniel 2:31
"What you saw, O king, was a huge statue standing before you, striking in appearance. And terrifying. The head of the statue was pure gold, the chest and arms were silver, the belly and hips were bronze, the legs were iron, and the feet were an iron-ceramic mixture. While you were looking at this statue, a stone cut out of a mountain by an invisible hand hit the statue, smashing its iron-ceramic feet. Then the whole thing fell to pieces—iron, tile, bronze, silver, and gold, smashed to bits. It was like scraps of old newspapers in a vacant lot in a hot dry summer, blown every which way by the wind, scattered to oblivion. But the stone that hit the statue became a huge mountain, dominating the horizon. This was your dream. "And now we'll interpret it for the king. You, O king, are the most powerful king on earth. The God of heaven has given you the works: rule, power, strength, and glory. He has put you in charge of men and women, wild animals and birds, all over the world—you're the head ruler, you are the head of gold. But your rule will be taken over by another kingdom, inferior to yours, and that one by a third, a bronze kingdom, but still ruling the whole land, and after that by a fourth kingdom, ironlike in strength. Just as iron smashes things to bits, breaking and pulverizing, it will bust up the previous kingdoms. "But then the feet and toes that ended up as a mixture of ceramic and iron will deteriorate into a mongrel kingdom with some remains of iron in it. Just as the toes of the feet were part ceramic and part iron, it will end up a mixed bag of the breakable and unbreakable. That kingdom won't bond, won't hold together any more than iron and clay hold together. "But throughout the history of these kingdoms, the God of heaven will be building a kingdom that will never be destroyed, nor will this kingdom ever fall under the domination of another. In the end it will crush the other kingdoms and finish them off and come through it all standing strong and eternal. It will be like the stone cut from the mountain by the invisible hand that crushed the iron, the bronze, the ceramic, the silver, and the gold. "The great God has let the king know what will happen in the years to come. This is an accurate telling of the dream, and the interpretation is also accurate." When Daniel finished, King Nebuchadnezzar fell on his face in awe before Daniel. He ordered the offering of sacrifices and burning of incense in Daniel's honor. He said to Daniel, "Your God is beyond question the God of all gods, the Master of all kings. And he solves all mysteries, I know, because you've solved this mystery." Then the king promoted Daniel to a high position in the kingdom, lavished him with gifts, and made him governor over the entire province of Babylon and the chief in charge of all the Babylonian wise men. At Daniel's request the king appointed Shadrach, Meshach, and Abednego to administrative posts throughout Babylon, while Daniel governed from the royal headquarters.
"What you saw, O king, was a huge statue standing before you, striking in appearance. And terrifying. The head of the statue was pure gold, the chest and arms were silver, the belly and hips were bronze, the legs were iron, and the feet were an iron-ceramic mixture. While you were looking at this statue, a stone cut out of a mountain by an invisible hand hit the statue, smashing its iron-ceramic feet. Then the whole thing fell to pieces—iron, tile, bronze, silver, and gold, smashed to bits. It was like scraps of old newspapers in a vacant lot in a hot dry summer, blown every which way by the wind, scattered to oblivion. But the stone that hit the statue became a huge mountain, dominating the horizon. This was your dream. "And now we'll interpret it for the king. You, O king, are the most powerful king on earth. The God of heaven has given you the works: rule, power, strength, and glory. He has put you in charge of men and women, wild animals and birds, all over the world—you're the head ruler, you are the head of gold. But your rule will be taken over by another kingdom, inferior to yours, and that one by a third, a bronze kingdom, but still ruling the whole land, and after that by a fourth kingdom, ironlike in strength. Just as iron smashes things to bits, breaking and pulverizing, it will bust up the previous kingdoms. "But then the feet and toes that ended up as a mixture of ceramic and iron will deteriorate into a mongrel kingdom with some remains of iron in it. Just as the toes of the feet were part ceramic and part iron, it will end up a mixed bag of the breakable and unbreakable. That kingdom won't bond, won't hold together any more than iron and clay hold together. "But throughout the history of these kingdoms, the God of heaven will be building a kingdom that will never be destroyed, nor will this kingdom ever fall under the domination of another. In the end it will crush the other kingdoms and finish them off and come through it all standing strong and eternal. It will be like the stone cut from the mountain by the invisible hand that crushed the iron, the bronze, the ceramic, the silver, and the gold. "The great God has let the king know what will happen in the years to come. This is an accurate telling of the dream, and the interpretation is also accurate." When Daniel finished, King Nebuchadnezzar fell on his face in awe before Daniel. He ordered the offering of sacrifices and burning of incense in Daniel's honor. He said to Daniel, "Your God is beyond question the God of all gods, the Master of all kings. And he solves all mysteries, I know, because you've solved this mystery." Then the king promoted Daniel to a high position in the kingdom, lavished him with gifts, and made him governor over the entire province of Babylon and the chief in charge of all the Babylonian wise men. At Daniel's request the king appointed Shadrach, Meshach, and Abednego to administrative posts throughout Babylon, while Daniel governed from the royal headquarters.
Daniel 4:8
"And then Daniel came in. His Babylonian name is Belteshazzar, named after my god, a man full of the divine Holy Spirit. I told him my dream.
"And then Daniel came in. His Babylonian name is Belteshazzar, named after my god, a man full of the divine Holy Spirit. I told him my dream.
Gill's Notes on the Bible
Ver. 9-11. And thou shall take the anointing oil, and anoint the tabernacle,.... In this, and the two following verses
Exodus 40:10, orders are given for the anointing of the tabernacle and its vessels, the altar of burnt offering and its vessels, the laver and its foot, whereby they were consecrated for divine use and service, according to Exodus 30:26
Barnes' Notes on the Bible
Most holy - In Exodus 40:9 the tabernacle and its utensils are said to be rendered holy by the anointing; the altar and its utensils are in Exodus 40:10 said to be “most holy”. The difference does not express a higher degree of holiness: it is only used as a caution. The position of the altar exposed it to the chance of being touched by the people when they assembled in the court, while they were not permitted to enter the tabernacle. The tabernacle itself, with all that belonged to it, is called most holy in Exodus 30:29.
