Lectionary Calendar
Tuesday, May 13th, 2025
the Fourth Week after Easter
the Fourth Week after Easter
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THE MESSAGE
Isaiah 30:25
This verse is not available in the MSG!
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Concordances:
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- InternationalParallel Translations
Christian Standard Bible®
Streams flowing with water will be on every high mountain and every raised hill on the day of great slaughter when the towers fall.
Streams flowing with water will be on every high mountain and every raised hill on the day of great slaughter when the towers fall.
Hebrew Names Version
There shall be on every lofty mountain, and on every high hill, brooks [and] streams of waters, in the day of the great slaughter, when the towers fall.
There shall be on every lofty mountain, and on every high hill, brooks [and] streams of waters, in the day of the great slaughter, when the towers fall.
King James Version
And there shall be upon every high mountain, and upon every high hill, rivers and streams of waters in the day of the great slaughter, when the towers fall.
And there shall be upon every high mountain, and upon every high hill, rivers and streams of waters in the day of the great slaughter, when the towers fall.
English Standard Version
And on every lofty mountain and every high hill there will be brooks running with water, in the day of the great slaughter, when the towers fall.
And on every lofty mountain and every high hill there will be brooks running with water, in the day of the great slaughter, when the towers fall.
New American Standard Bible
And on every lofty mountain and every high hill there will be streams running with water on the day of the great slaughter, when the towers fall.
And on every lofty mountain and every high hill there will be streams running with water on the day of the great slaughter, when the towers fall.
New Century Version
Every mountain and hill will have streams filled with water. These things will happen after many people are killed and the towers are pulled down.
Every mountain and hill will have streams filled with water. These things will happen after many people are killed and the towers are pulled down.
Amplified Bible
On every lofty mountain and on every high hill there will be streams of water on the day of the great slaughter (the day of the LORD), when the towers fall [and all His enemies are destroyed].
On every lofty mountain and on every high hill there will be streams of water on the day of the great slaughter (the day of the LORD), when the towers fall [and all His enemies are destroyed].
World English Bible
There shall be on every lofty mountain, and on every high hill, brooks [and] streams of waters, in the day of the great slaughter, when the towers fall.
There shall be on every lofty mountain, and on every high hill, brooks [and] streams of waters, in the day of the great slaughter, when the towers fall.
Geneva Bible (1587)
And vpon euery hie mountaine, and vpon euery hie hill shal there be riuers and streames of waters, in the day of the great slaughter, when the towers shall fall.
And vpon euery hie mountaine, and vpon euery hie hill shal there be riuers and streames of waters, in the day of the great slaughter, when the towers shall fall.
Legacy Standard Bible
And it will be that on every lofty mountain and on every lifted up hill there will be streams running with water on the day of the great slaughter, when the towers fall.
And it will be that on every lofty mountain and on every lifted up hill there will be streams running with water on the day of the great slaughter, when the towers fall.
Berean Standard Bible
And from every high mountain and every raised hill, streams of water will flow in the day of great slaughter, when the towers fall.
And from every high mountain and every raised hill, streams of water will flow in the day of great slaughter, when the towers fall.
Contemporary English Version
On that day people will be slaughtered and towers destroyed, but streams of water will flow from high hills and towering mountains.
On that day people will be slaughtered and towers destroyed, but streams of water will flow from high hills and towering mountains.
Complete Jewish Bible
On every high mountain and lofty hill will be streams and flowing brooks, on a day of great slaughter, when the towers fall.
On every high mountain and lofty hill will be streams and flowing brooks, on a day of great slaughter, when the towers fall.
Darby Translation
And there shall be upon every high mountain and upon every hill that is lifted up, brooks [and] water-courses, in the day of the great slaughter, when the towers fall.
And there shall be upon every high mountain and upon every hill that is lifted up, brooks [and] water-courses, in the day of the great slaughter, when the towers fall.
Easy-to-Read Version
Every mountain and hill will have streams filled with water. These things will happen after many people are killed and the enemy's towers are pulled down.
Every mountain and hill will have streams filled with water. These things will happen after many people are killed and the enemy's towers are pulled down.
George Lamsa Translation
And there shall be upon every high mountain and upon every high hill, flowing streams of waters in the day of the great slaughter when the towers fall.
And there shall be upon every high mountain and upon every high hill, flowing streams of waters in the day of the great slaughter when the towers fall.
Good News Translation
On the day when the forts of your enemies are captured and their people are killed, streams of water will flow from every mountain and every hill.
On the day when the forts of your enemies are captured and their people are killed, streams of water will flow from every mountain and every hill.
Lexham English Bible
And there will be streams on every high mountain and elevated hill, watercourses of water, on a day of great slaughter, when towers fall.
And there will be streams on every high mountain and elevated hill, watercourses of water, on a day of great slaughter, when towers fall.
Literal Translation
And on every high mountain, and on every high hill, shall be rivulets lifted up, streams of water, in a day of great slaying, when towers fall.
And on every high mountain, and on every high hill, shall be rivulets lifted up, streams of water, in a day of great slaying, when towers fall.
Miles Coverdale Bible (1535)
Goodly ryuers shal flowe out of all his mountaynes and hilles. In the daye of the greate slaughter when the towers shal fall,
Goodly ryuers shal flowe out of all his mountaynes and hilles. In the daye of the greate slaughter when the towers shal fall,
American Standard Version
And there shall be upon every lofty mountain, and upon every high hill, brooks and streams of waters, in the day of the great slaughter, when the towers fall.
And there shall be upon every lofty mountain, and upon every high hill, brooks and streams of waters, in the day of the great slaughter, when the towers fall.
Bible in Basic English
And there will be rivers and streams of water on every tall mountain and on every high hill, in the day when great numbers are put to the sword, when the towers come down.
And there will be rivers and streams of water on every tall mountain and on every high hill, in the day when great numbers are put to the sword, when the towers come down.
JPS Old Testament (1917)
And there shall be upon every lofty mountain, and upon every high hill streams and watercourses, in the day of the great slaughter, when the towers fall.
And there shall be upon every lofty mountain, and upon every high hill streams and watercourses, in the day of the great slaughter, when the towers fall.
King James Version (1611)
And there shall be vpon euery high mountaine, and vpon euery high hill, riuers and streames of waters, in the day of the great slaughter when the towers fall.
And there shall be vpon euery high mountaine, and vpon euery high hill, riuers and streames of waters, in the day of the great slaughter when the towers fall.
Bishop's Bible (1568)
Finally, vpon euery hye mountayne and hyll shall there be riuers, and streames of waters in the day of the great slaughter when the towres fall.
Finally, vpon euery hye mountayne and hyll shall there be riuers, and streames of waters in the day of the great slaughter when the towres fall.
Brenton's Septuagint (LXX)
And there shall be upon every lofty mountain and upon every high hill, water running in that day, when many shall perish, and when the towers shall fall.
And there shall be upon every lofty mountain and upon every high hill, water running in that day, when many shall perish, and when the towers shall fall.
English Revised Version
And there shall be upon every lofty mountain, and upon every high hill, rivers and streams of waters, in the day of the great slaughter, when the towers fall.
And there shall be upon every lofty mountain, and upon every high hill, rivers and streams of waters, in the day of the great slaughter, when the towers fall.
Wycliffe Bible (1395)
And strondis of rennynge watris schulen be on ech hiy munteyn, and on ech litil hil reisid, in the dai of sleyng of many men, whanne touris fallen doun.
And strondis of rennynge watris schulen be on ech hiy munteyn, and on ech litil hil reisid, in the dai of sleyng of many men, whanne touris fallen doun.
Update Bible Version
And there shall be on every lofty mountain, and on every high hill, brooks [and] streams of waters, in the day of the great slaughter, when the towers fall.
And there shall be on every lofty mountain, and on every high hill, brooks [and] streams of waters, in the day of the great slaughter, when the towers fall.
Webster's Bible Translation
And there shall be upon every high mountain, and upon every high hill, rivers [and] streams of waters in the day of the great slaughter, when the towers fall.
And there shall be upon every high mountain, and upon every high hill, rivers [and] streams of waters in the day of the great slaughter, when the towers fall.
New English Translation
On every high mountain and every high hill there will be streams flowing with water, at the time of great slaughter when the fortified towers collapse.
On every high mountain and every high hill there will be streams flowing with water, at the time of great slaughter when the fortified towers collapse.
New King James Version
There will be on every high mountain And on every high hill Rivers and streams of waters, In the day of the great slaughter, When the towers fall.
There will be on every high mountain And on every high hill Rivers and streams of waters, In the day of the great slaughter, When the towers fall.
New Living Translation
In that day, when your enemies are slaughtered and the towers fall, there will be streams of water flowing down every mountain and hill.
In that day, when your enemies are slaughtered and the towers fall, there will be streams of water flowing down every mountain and hill.
New Life Bible
On every high mountain and on every high hill there will be rivers flowing with water in the day when many will be killed, when the towers fall.
On every high mountain and on every high hill there will be rivers flowing with water in the day when many will be killed, when the towers fall.
New Revised Standard
On every lofty mountain and every high hill there will be brooks running with water—on a day of the great slaughter, when the towers fall.
On every lofty mountain and every high hill there will be brooks running with water—on a day of the great slaughter, when the towers fall.
J.B. Rotherham Emphasized Bible
Then shall there be, On every lofty mountain and On every lifted bill, Channels, Conduits of water, - In the great day of slaughter, When the towers fall.
Then shall there be, On every lofty mountain and On every lifted bill, Channels, Conduits of water, - In the great day of slaughter, When the towers fall.
Douay-Rheims Bible
And there shall be upon every high mountain, and upon every elevated hill rivers of running waters in the day of the slaughter of many, when the tower shall fall.
And there shall be upon every high mountain, and upon every elevated hill rivers of running waters in the day of the slaughter of many, when the tower shall fall.
Revised Standard Version
And upon every lofty mountain and every high hill there will be brooks running with water, in the day of the great slaughter, when the towers fall.
And upon every lofty mountain and every high hill there will be brooks running with water, in the day of the great slaughter, when the towers fall.
Young's Literal Translation
And there hath been on every high mount, And on every exalted hill, Rivulets -- streams of waters, In a day of much slaughter, in the falling of towers.
And there hath been on every high mount, And on every exalted hill, Rivulets -- streams of waters, In a day of much slaughter, in the falling of towers.
New American Standard Bible (1995)
On every lofty mountain and on every high hill there will be streams running with water on the day of the great slaughter, when the towers fall.
On every lofty mountain and on every high hill there will be streams running with water on the day of the great slaughter, when the towers fall.
Contextual Overview
18 But God 's not finished. He's waiting around to be gracious to you. He's gathering strength to show mercy to you. God takes the time to do everything right—everything. Those who wait around for him are the lucky ones. 19Oh yes, people of Zion, citizens of Jerusalem, your time of tears is over. Cry for help and you'll find it's grace and more grace. The moment he hears, he'll answer. Just as the Master kept you alive during the hard times, he'll keep your teacher alive and present among you. Your teacher will be right there, local and on the job, urging you on whenever you wander left or right: "This is the right road. Walk down this road." You'll scrap your expensive and fashionable god-images. You'll throw them in the trash as so much garbage, saying, "Good riddance!" 23God will provide rain for the seeds you sow. The grain that grows will be abundant. Your cattle will range far and wide. Oblivious to war and earthquake, the oxen and donkeys you use for hauling and plowing will be fed well near running brooks that flow freely from mountains and hills. Better yet, on the Day God heals his people of the wounds and bruises from the time of punishment, moonlight will flare into sunlight, and sunlight, like a whole week of sunshine at once, will flood the land.
Bible Verse Review
from Treasury of Scripure Knowledge
upon every high: Isaiah 2:14, Isaiah 2:15, Isaiah 35:6, Isaiah 35:7, Isaiah 41:18, Isaiah 41:19, Isaiah 43:19, Isaiah 43:20, Isaiah 44:3, Isaiah 44:4, Ezekiel 17:22, Ezekiel 34:13, Ezekiel 34:26, John 7:38, Revelation 22:1
high: Heb. lifted up
in the day: Isaiah 34:2-10, Isaiah 37:36, Isaiah 63:1-6, Ezekiel 39:17-20, Revelation 16:1 - Revelation 19:21
when: Isaiah 32:14, Nahum 3:12, 2 Corinthians 10:4
Reciprocal: Genesis 24:17 - water of Joshua 6:5 - and the wall Isaiah 48:21 - they thirsted Ezekiel 38:20 - steep places Ezekiel 47:1 - waters issued Joel 3:18 - and all Revelation 7:17 - shall lead
Cross-References
Genesis 18:33
When God finished talking with Abraham, he left. And Abraham went home.
When God finished talking with Abraham, he left. And Abraham went home.
Genesis 24:56
He said, "Oh, don't make me wait! God has worked everything out so well—send me off to my master."
He said, "Oh, don't make me wait! God has worked everything out so well—send me off to my master."
Genesis 28:13
Then God was right before him, saying, "I am God , the God of Abraham your father and the God of Isaac. I'm giving the ground on which you are sleeping to you and to your descendants. Your descendants will be as the dust of the Earth; they'll stretch from west to east and from north to south. All the families of the Earth will bless themselves in you and your descendants. Yes. I'll stay with you, I'll protect you wherever you go, and I'll bring you back to this very ground. I'll stick with you until I've done everything I promised you."
Then God was right before him, saying, "I am God , the God of Abraham your father and the God of Isaac. I'm giving the ground on which you are sleeping to you and to your descendants. Your descendants will be as the dust of the Earth; they'll stretch from west to east and from north to south. All the families of the Earth will bless themselves in you and your descendants. Yes. I'll stay with you, I'll protect you wherever you go, and I'll bring you back to this very ground. I'll stick with you until I've done everything I promised you."
Genesis 30:6
Rachel said, "God took my side and vindicated me. He listened to me and gave me a son." She named him Dan (Vindication). Rachel's maid Bilhah became pregnant again and gave Jacob a second son. Rachel said, "I've been in an all-out fight with my sister—and I've won." So she named him Naphtali (Fight).
Rachel said, "God took my side and vindicated me. He listened to me and gave me a son." She named him Dan (Vindication). Rachel's maid Bilhah became pregnant again and gave Jacob a second son. Rachel said, "I've been in an all-out fight with my sister—and I've won." So she named him Naphtali (Fight).
Genesis 30:15
Leah said, "Wasn't it enough that you got my husband away from me? And now you also want my son's mandrakes?" Rachel said, "All right. I'll let him sleep with you tonight in exchange for your son's love-apples."
Leah said, "Wasn't it enough that you got my husband away from me? And now you also want my son's mandrakes?" Rachel said, "All right. I'll let him sleep with you tonight in exchange for your son's love-apples."
Genesis 30:16
When Jacob came home that evening from the fields, Leah was there to meet him: "Sleep with me tonight; I've bartered my son's mandrakes for a night with you." So he slept with her that night. God listened to Leah; she became pregnant and gave Jacob a fifth son. She said, "God rewarded me for giving my maid to my husband." She named him Issachar (Bartered). Leah became pregnant yet again and gave Jacob a sixth son, saying, "God has given me a great gift. This time my husband will honor me with gifts—I've given him six sons!" She named him Zebulun (Honor). Last of all she had a daughter and named her Dinah.
When Jacob came home that evening from the fields, Leah was there to meet him: "Sleep with me tonight; I've bartered my son's mandrakes for a night with you." So he slept with her that night. God listened to Leah; she became pregnant and gave Jacob a fifth son. She said, "God rewarded me for giving my maid to my husband." She named him Issachar (Bartered). Leah became pregnant yet again and gave Jacob a sixth son, saying, "God has given me a great gift. This time my husband will honor me with gifts—I've given him six sons!" She named him Zebulun (Honor). Last of all she had a daughter and named her Dinah.
Genesis 31:55
Jacob learned that Laban's sons were talking behind his back: "Jacob has used our father's wealth to make himself rich at our father's expense." At the same time, Jacob noticed that Laban had changed toward him. He wasn't treating him the same. That's when God said to Jacob, "Go back home where you were born. I'll go with you." So Jacob sent word for Rachel and Leah to meet him out in the field where his flocks were. He said, "I notice that your father has changed toward me; he doesn't treat me the same as before. But the God of my father hasn't changed; he's still with me. You know how hard I've worked for your father. Still, your father has cheated me over and over, changing my wages time and again. But God never let him really hurt me. If he said, ‘Your wages will consist of speckled animals' the whole flock would start having speckled lambs and kids. And if he said, ‘From now on your wages will be streaked animals' the whole flock would have streaked ones. Over and over God used your father's livestock to reward me. "Once, while the flocks were mating, I had a dream and saw the billy goats, all of them streaked, speckled, and mottled, mounting their mates. In the dream an angel of God called out to me, ‘Jacob!' "I said, ‘Yes?' "He said, ‘Watch closely. Notice that all the goats in the flock that are mating are streaked, speckled, and mottled. I know what Laban's been doing to you. I'm the God of Bethel where you consecrated a pillar and made a vow to me. Now be on your way, get out of this place, go home to your birthplace.'" Rachel and Leah said, "Has he treated us any better? Aren't we treated worse than outsiders? All he wanted was the money he got from selling us, and he's spent all that. Any wealth that God has seen fit to return to us from our father is justly ours and our children's. Go ahead. Do what God told you." Jacob did it. He put his children and his wives on camels and gathered all his livestock and everything he had gotten, everything acquired in Paddan Aram, to go back home to his father Isaac in the land of Canaan. Laban was off shearing sheep. Rachel stole her father's household gods. And Jacob had concealed his plans so well that Laban the Aramean had no idea what was going on—he was totally in the dark. Jacob got away with everything he had and was soon across the Euphrates headed for the hill country of Gilead. Three days later, Laban got the news: "Jacob's run off." Laban rounded up his relatives and chased after him. Seven days later they caught up with him in the hill country of Gilead. That night God came to Laban the Aramean in a dream and said, "Be careful what you do to Jacob, whether good or bad." When Laban reached him, Jacob's tents were pitched in the Gilead mountains; Laban pitched his tents there, too. "What do you mean," said Laban, "by keeping me in the dark and sneaking off, hauling my daughters off like prisoners of war? Why did you run off like a thief in the night? Why didn't you tell me? Why, I would have sent you off with a great celebration—music, timbrels, flutes! But you wouldn't permit me so much as a kiss for my daughters and grandchildren. It was a stupid thing for you to do. If I had a mind to, I could destroy you right now, but the God of your father spoke to me last night, ‘Be careful what you do to Jacob, whether good or bad.' I understand. You left because you were homesick. But why did you steal my household gods?" Jacob answered Laban, "I was afraid. I thought you would take your daughters away from me by brute force. But as far as your gods are concerned, if you find that anybody here has them, that person dies. With all of us watching, look around. If you find anything here that belongs to you, take it." Jacob didn't know that Rachel had stolen the gods. Laban went through Jacob's tent, Leah's tent, and the tents of the two maids but didn't find them. He went from Leah's tent to Rachel's. But Rachel had taken the household gods, put them inside a camel cushion, and was sitting on them. When Laban had gone through the tent, searching high and low without finding a thing, Rachel said to her father, "Don't think I'm being disrespectful, my master, that I can't stand before you, but I'm having my period." So even though he turned the place upside down in his search, he didn't find the household gods. Now it was Jacob's turn to get angry. He lit into Laban: "So what's my crime, what wrong have I done you that you badger me like this? You've ransacked the place. Have you turned up a single thing that's yours? Let's see it—display the evidence. Our two families can be the jury and decide between us. "In the twenty years I've worked for you, ewes and she-goats never miscarried. I never feasted on the rams from your flock. I never brought you a torn carcass killed by wild animals but that I paid for it out of my own pocket—actually, you made me pay whether it was my fault or not. I was out in all kinds of weather, from torrid heat to freezing cold, putting in many a sleepless night. For twenty years I've done this: I slaved away fourteen years for your two daughters and another six years for your flock and you changed my wages ten times. If the God of my father, the God of Abraham and the Fear of Isaac, had not stuck with me, you would have sent me off penniless. But God saw the fix I was in and how hard I had worked and last night rendered his verdict." Laban defended himself: "The daughters are my daughters, the children are my children, the flock is my flock—everything you see is mine. But what can I do about my daughters or for the children they've had? So let's settle things between us, make a covenant—God will be the witness between us." Jacob took a stone and set it upright as a pillar. Jacob called his family around, "Get stones!" They gathered stones and heaped them up and then ate there beside the pile of stones. Laban named it in Aramaic, Yegar-sahadutha (Witness Monument); Jacob echoed the naming in Hebrew, Galeed (Witness Monument). Laban said, "This monument of stones will be a witness, beginning now, between you and me." (That's why it is called Galeed—Witness Monument.) It is also called Mizpah (Watchtower) because Laban said, " God keep watch between you and me when we are out of each other's sight. If you mistreat my daughters or take other wives when there's no one around to see you, God will see you and stand witness between us." Laban continued to Jacob, "This monument of stones and this stone pillar that I have set up is a witness, a witness that I won't cross this line to hurt you and you won't cross this line to hurt me. The God of Abraham and the God of Nahor (the God of their ancestor) will keep things straight between us." Jacob promised, swearing by the Fear, the God of his father Isaac. Then Jacob offered a sacrifice on the mountain and worshiped, calling in all his family members to the meal. They ate and slept that night on the mountain. Laban got up early the next morning, kissed his grandchildren and his daughters, blessed them, and then set off for home.
Jacob learned that Laban's sons were talking behind his back: "Jacob has used our father's wealth to make himself rich at our father's expense." At the same time, Jacob noticed that Laban had changed toward him. He wasn't treating him the same. That's when God said to Jacob, "Go back home where you were born. I'll go with you." So Jacob sent word for Rachel and Leah to meet him out in the field where his flocks were. He said, "I notice that your father has changed toward me; he doesn't treat me the same as before. But the God of my father hasn't changed; he's still with me. You know how hard I've worked for your father. Still, your father has cheated me over and over, changing my wages time and again. But God never let him really hurt me. If he said, ‘Your wages will consist of speckled animals' the whole flock would start having speckled lambs and kids. And if he said, ‘From now on your wages will be streaked animals' the whole flock would have streaked ones. Over and over God used your father's livestock to reward me. "Once, while the flocks were mating, I had a dream and saw the billy goats, all of them streaked, speckled, and mottled, mounting their mates. In the dream an angel of God called out to me, ‘Jacob!' "I said, ‘Yes?' "He said, ‘Watch closely. Notice that all the goats in the flock that are mating are streaked, speckled, and mottled. I know what Laban's been doing to you. I'm the God of Bethel where you consecrated a pillar and made a vow to me. Now be on your way, get out of this place, go home to your birthplace.'" Rachel and Leah said, "Has he treated us any better? Aren't we treated worse than outsiders? All he wanted was the money he got from selling us, and he's spent all that. Any wealth that God has seen fit to return to us from our father is justly ours and our children's. Go ahead. Do what God told you." Jacob did it. He put his children and his wives on camels and gathered all his livestock and everything he had gotten, everything acquired in Paddan Aram, to go back home to his father Isaac in the land of Canaan. Laban was off shearing sheep. Rachel stole her father's household gods. And Jacob had concealed his plans so well that Laban the Aramean had no idea what was going on—he was totally in the dark. Jacob got away with everything he had and was soon across the Euphrates headed for the hill country of Gilead. Three days later, Laban got the news: "Jacob's run off." Laban rounded up his relatives and chased after him. Seven days later they caught up with him in the hill country of Gilead. That night God came to Laban the Aramean in a dream and said, "Be careful what you do to Jacob, whether good or bad." When Laban reached him, Jacob's tents were pitched in the Gilead mountains; Laban pitched his tents there, too. "What do you mean," said Laban, "by keeping me in the dark and sneaking off, hauling my daughters off like prisoners of war? Why did you run off like a thief in the night? Why didn't you tell me? Why, I would have sent you off with a great celebration—music, timbrels, flutes! But you wouldn't permit me so much as a kiss for my daughters and grandchildren. It was a stupid thing for you to do. If I had a mind to, I could destroy you right now, but the God of your father spoke to me last night, ‘Be careful what you do to Jacob, whether good or bad.' I understand. You left because you were homesick. But why did you steal my household gods?" Jacob answered Laban, "I was afraid. I thought you would take your daughters away from me by brute force. But as far as your gods are concerned, if you find that anybody here has them, that person dies. With all of us watching, look around. If you find anything here that belongs to you, take it." Jacob didn't know that Rachel had stolen the gods. Laban went through Jacob's tent, Leah's tent, and the tents of the two maids but didn't find them. He went from Leah's tent to Rachel's. But Rachel had taken the household gods, put them inside a camel cushion, and was sitting on them. When Laban had gone through the tent, searching high and low without finding a thing, Rachel said to her father, "Don't think I'm being disrespectful, my master, that I can't stand before you, but I'm having my period." So even though he turned the place upside down in his search, he didn't find the household gods. Now it was Jacob's turn to get angry. He lit into Laban: "So what's my crime, what wrong have I done you that you badger me like this? You've ransacked the place. Have you turned up a single thing that's yours? Let's see it—display the evidence. Our two families can be the jury and decide between us. "In the twenty years I've worked for you, ewes and she-goats never miscarried. I never feasted on the rams from your flock. I never brought you a torn carcass killed by wild animals but that I paid for it out of my own pocket—actually, you made me pay whether it was my fault or not. I was out in all kinds of weather, from torrid heat to freezing cold, putting in many a sleepless night. For twenty years I've done this: I slaved away fourteen years for your two daughters and another six years for your flock and you changed my wages ten times. If the God of my father, the God of Abraham and the Fear of Isaac, had not stuck with me, you would have sent me off penniless. But God saw the fix I was in and how hard I had worked and last night rendered his verdict." Laban defended himself: "The daughters are my daughters, the children are my children, the flock is my flock—everything you see is mine. But what can I do about my daughters or for the children they've had? So let's settle things between us, make a covenant—God will be the witness between us." Jacob took a stone and set it upright as a pillar. Jacob called his family around, "Get stones!" They gathered stones and heaped them up and then ate there beside the pile of stones. Laban named it in Aramaic, Yegar-sahadutha (Witness Monument); Jacob echoed the naming in Hebrew, Galeed (Witness Monument). Laban said, "This monument of stones will be a witness, beginning now, between you and me." (That's why it is called Galeed—Witness Monument.) It is also called Mizpah (Watchtower) because Laban said, " God keep watch between you and me when we are out of each other's sight. If you mistreat my daughters or take other wives when there's no one around to see you, God will see you and stand witness between us." Laban continued to Jacob, "This monument of stones and this stone pillar that I have set up is a witness, a witness that I won't cross this line to hurt you and you won't cross this line to hurt me. The God of Abraham and the God of Nahor (the God of their ancestor) will keep things straight between us." Jacob promised, swearing by the Fear, the God of his father Isaac. Then Jacob offered a sacrifice on the mountain and worshiped, calling in all his family members to the meal. They ate and slept that night on the mountain. Laban got up early the next morning, kissed his grandchildren and his daughters, blessed them, and then set off for home.
Gill's Notes on the Bible
And there shall be upon every high mountain, and upon every high hill,.... Which were round about Jerusalem, and in other parts of Judea:
rivers [and] streams of water; such abundance of rain, that it should flow in streams like rivers, from the higher to the lower lands, and water them. This may in a spiritual sense be understood of the great plenty of the ministry of the Gospel, in all the kingdoms of the world, great and small, signified by mountains and hills; and which may also intimate the open and public ministrations of it in them,
Zechariah 14:8 or of the blessings of grace, and the graces of the Spirit, communicated everywhere; see Isaiah 41:18 John 7:38. This is applied to the times of the Messiah by the Jews g themselves, and respects the latter part of those times:
in the day of the great slaughter; not of Sennacherib's army by the angel, as many Jewish and Christian interpreters understand it; nor of the Babylonians, at the taking of Babylon by Cyrus; but of the antichristian kings, and their armies, Revelation 19:17. So the Targum paraphrases it,
"for the ruin of kings and their armies, in the day of the great slaughter;''
and a great slaughter it will be indeed:
when the towers fall; not the batteries and fortifications raised in the Assyrian camp, at the siege of Jerusalem, which fell when they were destroyed by the angel; or the great men and princes in that army, which then fell; though towers sometimes signify great persons, such as princes; see Isaiah 2:15 and so the Targum interprets it here; and may be true of the antichristian princes; for of the fall of the great city of Rome, and of other cities of the nations, with the towers thereof, is this to be understood, even of mystical, and not of literal Babylon; see Revelation 11:13.
g Bemidbar Rabba, fol. 212. 3.
Barnes' Notes on the Bible
In the day of the great slaughter - When the enemies of the people of God shall have been destroyed - probably in a time subsequent to the slaughter of the army of the Assyrians.
When the towers fall - The towers of the enemy; perhaps referring here to the towers of Babylon. After they should fall, the Jews would be favored with the time of prosperity to which the prophet here refers.
Clarke's Notes on the Bible
Verse Isaiah 30:25. When the towers fall - "When the mighty fall."] מגדלים migdalim, μεγαλους, Sym.; μεγαλυνομενους, Aquila; רברבין rabrebin, Chald.; all signifying mighty sizes.
