John 19:28

THE MESSAGE

Jesus, seeing that everything had been completed so that the Scripture record might also be complete, then said, "I'm thirsty."

Parallel Translations

Christian Standard Bible®
After this, when Jesus knew that everything was now finished that the Scripture might be fulfilled, he said, “I’m thirsty.”

King James Version (1611)
After this, Iesus knowing that all things were now accomplished, that the Scripture might be fulfilled, saith, I thirst.

King James Version
After this, Jesus knowing that all things were now accomplished, that the scripture might be fulfilled, saith, I thirst.

English Standard Version
After this, Jesus, knowing that all was now finished, said (to fulfill the Scripture), "I thirst."

New American Standard Bible
After this, Jesus, knowing that all things had already been accomplished, in order that the Scripture would be fulfilled, said, "I am thirsty."

New Century Version
After this, Jesus knew that everything had been done. So that the Scripture would come true, he said, "I am thirsty."

Amplified Bible
After this, Jesus, knowing that all was now finished, said in fulfillment of the Scripture, "I am thirsty."

New American Standard Bible (1995)
After this, Jesus, knowing that all things had already been accomplished, to fulfill the Scripture, said, "I am thirsty."

Legacy Standard Bible
After this, Jesus, knowing that all things had already been finished, in order to finish the Scripture, *said, "I am thirsty."

Berean Standard Bible
After this, knowing that everything had now been accomplished, and to fulfill the Scripture, Jesus said, "I am thirsty."

Contemporary English Version
Jesus knew that he had now finished his work. And in order to make the Scriptures come true, he said, "I am thirsty!"

Complete Jewish Bible
After this, knowing that all things had accomplished their purpose, Yeshua, in order to fulfill the words of the Tanakh, said, "I'm thirsty."

Darby Translation
After this, Jesus, knowing that all things were now finished, that the scripture might be fulfilled, says, I thirst.

Easy-to-Read Version
Later, Jesus knew that everything had been done. To make the Scriptures come true he said, "I am thirsty."

Geneva Bible (1587)
After, when Iesus knew that all things were performed, that the Scripture might be fulfilled, he said, I thirst.

George Lamsa Translation
After these things Jesus knew that everything was now accomplished; and that the scripture might be fulfilled, he said, I thirst.

Good News Translation
Jesus knew that by now everything had been completed; and in order to make the scripture come true, he said, "I am thirsty."

Lexham English Bible
After this, Jesus, knowing that now at last everything was completed, in order that the scripture would be fulfilled, said, "I am thirsty."

Literal Translation
After this, knowing that all things have now been finished that the Scripture be completed, Jesus said, I thirst.

American Standard Version
After this Jesus, knowing that all things are now finished, that the scripture might be accomplished, saith, I thirst.

Bible in Basic English
After this, being conscious that all things had now been done so that the Writings might come true, Jesus said, Give me water.

Hebrew Names Version
After this, Yeshua, seeing that all things were now finished, that the Scripture might be fulfilled, said, "I am thirsty."

International Standard Version
After this, when Jesus realized that everything was now completed, he said (in order to fulfill the Scripture), "I'm thirsty."Psalm 69:21;">[xr]

Etheridge Translation
After these Jeshu knew that every thing would be accomplished, and, that the scripture might be fulfilled, said, I thirst. [fn]

Murdock Translation
After these things, Jesus knew that every thing was finished; and, that the scripture might be fulfilled, he said: I thirst.

Bishop's Bible (1568)
After these thynges, Iesus knowyng that all thynges were nowe perfourmed, that the scripture might be fulfylled, he sayth, I thirste.

English Revised Version
After this Jesus, knowing that all things are now finished, that the scripture might be accomplished, saith, I thirst.

World English Bible
After this, Jesus, seeing that all things were now finished, that the Scripture might be fulfilled, said, "I am thirsty."

Wesley's New Testament (1755)
After this, Jesus knowing, that all things were now accomplished, that the scripture might be fulfilled, saith, I thirst.

Weymouth's New Testament
After this, Jesus, knowing that everything was now brought to an end, said--that the Scripture might be fulfilled, "I am thirsty."

Wycliffe Bible (1395)
Aftirward Jhesus witynge, that now alle thingis ben endid, that the scripture were fulfillid, he seith, Y thirste.

Update Bible Version
After this Jesus, knowing that all things are now finished, that the scripture might be accomplished, says, I thirst.

Webster's Bible Translation
After this, Jesus knowing that all things were now accomplished, that the scripture might be fulfilled, saith, I thirst.

New English Translation
After this Jesus, realizing that by this time everything was completed, said (in order to fulfill the scripture), "I am thirsty!"

New King James Version
After this, Jesus, knowing [fn] that all things were now accomplished, that the Scripture might be fulfilled, said, "I thirst!"

New Living Translation
Jesus knew that his mission was now finished, and to fulfill Scripture he said, "I am thirsty."

New Life Bible
Jesus knew that everything was now finished. Everything happened as the Holy Writings said it would happen. He said, "I am thirsty."

New Revised Standard
After this, when Jesus knew that all was now finished, he said (in order to fulfill the scripture), "I am thirsty."

J.B. Rotherham Emphasized Bible
After this, Jesus, knowing that, already, all things, have been finished, - that the Scripture might be fulfilled, saith - I thirst!

Douay-Rheims Bible
Afterwards, Jesus knowing that all things were now accomplished, that the scripture might be fulfilled, said: I thirst.

Revised Standard Version
After this Jesus, knowing that all was now finished, said (to fulfil the scripture), "I thirst."

Tyndale New Testament (1525)
After that when Iesus perceaved that all thinges were performed: that the scripture myght be fulfilled he sayde: I thyrst.

Young's Literal Translation
After this, Jesus knowing that all things now have been finished, that the Writing may be fulfilled, saith, `I thirst;'

Miles Coverdale Bible (1535)
After that whan Iesus knewe that all was perfourmed, that the scripture might be fulfylled, he sayde: I am a thyrst.

Mace New Testament (1729)
after this, Jesus knowing that all things were now accomplished, that the scripture might be be fulfilled, said, I thirst.

Simplified Cowboy Version
After this, when everything had nearly been accomplished, Jesus said, "I'm so thirsty." He said this to fulfill the Good Book's final prophecy about his death.

Contextual Overview

²⁰Many of the Jews read the sign because the place where Jesus was crucified was right next to the city. It was written in Hebrew, Latin, and Greek. The Jewish high priests objected. "Don't write," they said to Pilate, "‘The King of the Jews.' Make it, ‘This man said, "I am the King of the Jews."'" ²² Pilate said, "What I've written, I've written." ²³When they crucified him, the Roman soldiers took his clothes and divided them up four ways, to each soldier a fourth. But his robe was seamless, a single piece of weaving, so they said to each other, "Let's not tear it up. Let's throw dice to see who gets it." This confirmed the Scripture that said, "They divided up my clothes among them and threw dice for my coat." (The soldiers validated the Scriptures!) While the soldiers were looking after themselves, Jesus' mother, his aunt, Mary the wife of Clopas, and Mary Magdalene stood at the foot of the cross. Jesus saw his mother and the disciple he loved standing near her. He said to his mother, "Woman, here is your son." Then to the disciple, "Here is your mother." From that moment the disciple accepted her as his own mother. Jesus, seeing that everything had been completed so that the Scripture record might also be complete, then said, "I'm thirsty." A jug of sour wine was standing by. Someone put a sponge soaked with the wine on a javelin and lifted it to his mouth. After he took the wine, Jesus said, "It's done... complete." Bowing his head, he offered up his spirit. Then the Jews, since it was the day of Sabbath preparation, and so the bodies wouldn't stay on the crosses over the Sabbath (it was a high holy day that year), petitioned Pilate that their legs be broken to speed death, and the bodies taken down. So the soldiers came and broke the legs of the first man crucified with Jesus, and then the other. When they got to Jesus, they saw that he was already dead, so they didn't break his legs. One of the soldiers stabbed him in the side with his spear. Blood and water gushed out. The eyewitness to these things has presented an accurate report. He saw it himself and is telling the truth so that you, also, will believe. These things that happened confirmed the Scripture, "Not a bone in his body was broken," and the other Scripture that reads, "They will stare at the one they pierced." After all this, Joseph of Arimathea (he was a disciple of Jesus, but secretly, because he was intimidated by the Jews) petitioned Pilate to take the body of Jesus. Pilate gave permission. So Joseph came and took the body. Nicodemus, who had first come to Jesus at night, came now in broad daylight carrying a mixture of myrrh and aloes, about seventy-five pounds. They took Jesus' body and, following the Jewish burial custom, wrapped it in linen with the spices. There was a garden near the place he was crucified, and in the garden a new tomb in which no one had yet been placed. So, because it was Sabbath preparation for the Jews and the tomb was convenient, they placed Jesus in it. ²⁵The Thorn Crown of the King So Pilate took Jesus and had him whipped. The soldiers, having braided a crown from thorns, set it on his head, threw a purple robe over him, and approached him with, "Hail, King of the Jews!" Then they greeted him with slaps in the face. Pilate went back out again and said to them, "I present him to you, but I want you to know that I do not find him guilty of any crime." Just then Jesus came out wearing the thorn crown and purple robe. Pilate announced, "Here he is: the Man." When the high priests and police saw him, they shouted in a frenzy, "Crucify! Crucify!" Pilate told them, "You take him. You crucify him. I find nothing wrong with him." The Jews answered, "We have a law, and by that law he must die because he claimed to be the Son of God." When Pilate heard this, he became even more scared. He went back into the palace and said to Jesus, "Where did you come from?" Jesus gave no answer. Pilate said, "You won't talk? Don't you know that I have the authority to pardon you, and the authority to—crucify you?" Jesus said, "You haven't a shred of authority over me except what has been given you from heaven. That's why the one who betrayed me to you has committed a far greater fault." At this, Pilate tried his best to pardon him, but the Jews shouted him down: "If you pardon this man, you're no friend of Caesar's. Anyone setting himself up as ‘king' defies Caesar." When Pilate heard those words, he led Jesus outside. He sat down at the judgment seat in the area designated Stone Court (in Hebrew, Gabbatha). It was the preparation day for Passover. The hour was noon. Pilate said to the Jews, "Here is your king." They shouted back, "Kill him! Kill him! Crucify him!" Pilate said, "I am to crucify your king?" The high priests answered, "We have no king except Caesar." Pilate caved in to their demand. He turned him over to be crucified. They took Jesus away. Carrying his cross, Jesus went out to the place called Skull Hill (the name in Hebrew is Golgotha), where they crucified him, and with him two others, one on each side, Jesus in the middle. Pilate wrote a sign and had it placed on the cross. It read: jesus the nazarene the king of the jews. Many of the Jews read the sign because the place where Jesus was crucified was right next to the city. It was written in Hebrew, Latin, and Greek. The Jewish high priests objected. "Don't write," they said to Pilate, "‘The King of the Jews.' Make it, ‘This man said, "I am the King of the Jews."'" Pilate said, "What I've written, I've written." When they crucified him, the Roman soldiers took his clothes and divided them up four ways, to each soldier a fourth. But his robe was seamless, a single piece of weaving, so they said to each other, "Let's not tear it up. Let's throw dice to see who gets it." This confirmed the Scripture that said, "They divided up my clothes among them and threw dice for my coat." (The soldiers validated the Scriptures!) While the soldiers were looking after themselves, Jesus' mother, his aunt, Mary the wife of Clopas, and Mary Magdalene stood at the foot of the cross. Jesus saw his mother and the disciple he loved standing near her. He said to his mother, "Woman, here is your son." Then to the disciple, "Here is your mother." From that moment the disciple accepted her as his own mother. Jesus, seeing that everything had been completed so that the Scripture record might also be complete, then said, "I'm thirsty." A jug of sour wine was standing by. Someone put a sponge soaked with the wine on a javelin and lifted it to his mouth. After he took the wine, Jesus said, "It's done... complete." Bowing his head, he offered up his spirit. Then the Jews, since it was the day of Sabbath preparation, and so the bodies wouldn't stay on the crosses over the Sabbath (it was a high holy day that year), petitioned Pilate that their legs be broken to speed death, and the bodies taken down. So the soldiers came and broke the legs of the first man crucified with Jesus, and then the other. When they got to Jesus, they saw that he was already dead, so they didn't break his legs. One of the soldiers stabbed him in the side with his spear. Blood and water gushed out. The eyewitness to these things has presented an accurate report. He saw it himself and is telling the truth so that you, also, will believe. These things that happened confirmed the Scripture, "Not a bone in his body was broken," and the other Scripture that reads, "They will stare at the one they pierced." After all this, Joseph of Arimathea (he was a disciple of Jesus, but secretly, because he was intimidated by the Jews) petitioned Pilate to take the body of Jesus. Pilate gave permission. So Joseph came and took the body. Nicodemus, who had first come to Jesus at night, came now in broad daylight carrying a mixture of myrrh and aloes, about seventy-five pounds. They took Jesus' body and, following the Jewish burial custom, wrapped it in linen with the spices. There was a garden near the place he was crucified, and in the garden a new tomb in which no one had yet been placed. So, because it was Sabbath preparation for the Jews and the tomb was convenient, they placed Jesus in it. ²⁶The Thorn Crown of the King So Pilate took Jesus and had him whipped. The soldiers, having braided a crown from thorns, set it on his head, threw a purple robe over him, and approached him with, "Hail, King of the Jews!" Then they greeted him with slaps in the face. Pilate went back out again and said to them, "I present him to you, but I want you to know that I do not find him guilty of any crime." Just then Jesus came out wearing the thorn crown and purple robe. Pilate announced, "Here he is: the Man." When the high priests and police saw him, they shouted in a frenzy, "Crucify! Crucify!" Pilate told them, "You take him. You crucify him. I find nothing wrong with him." The Jews answered, "We have a law, and by that law he must die because he claimed to be the Son of God." When Pilate heard this, he became even more scared. He went back into the palace and said to Jesus, "Where did you come from?" Jesus gave no answer. Pilate said, "You won't talk? Don't you know that I have the authority to pardon you, and the authority to—crucify you?" Jesus said, "You haven't a shred of authority over me except what has been given you from heaven. That's why the one who betrayed me to you has committed a far greater fault." At this, Pilate tried his best to pardon him, but the Jews shouted him down: "If you pardon this man, you're no friend of Caesar's. Anyone setting himself up as ‘king' defies Caesar." When Pilate heard those words, he led Jesus outside. He sat down at the judgment seat in the area designated Stone Court (in Hebrew, Gabbatha). It was the preparation day for Passover. The hour was noon. Pilate said to the Jews, "Here is your king." They shouted back, "Kill him! Kill him! Crucify him!" Pilate said, "I am to crucify your king?" The high priests answered, "We have no king except Caesar." Pilate caved in to their demand. He turned him over to be crucified. They took Jesus away. Carrying his cross, Jesus went out to the place called Skull Hill (the name in Hebrew is Golgotha), where they crucified him, and with him two others, one on each side, Jesus in the middle. Pilate wrote a sign and had it placed on the cross. It read: jesus the nazarene the king of the jews. Many of the Jews read the sign because the place where Jesus was crucified was right next to the city. It was written in Hebrew, Latin, and Greek. The Jewish high priests objected. "Don't write," they said to Pilate, "‘The King of the Jews.' Make it, ‘This man said, "I am the King of the Jews."'" Pilate said, "What I've written, I've written." When they crucified him, the Roman soldiers took his clothes and divided them up four ways, to each soldier a fourth. But his robe was seamless, a single piece of weaving, so they said to each other, "Let's not tear it up. Let's throw dice to see who gets it." This confirmed the Scripture that said, "They divided up my clothes among them and threw dice for my coat." (The soldiers validated the Scriptures!) While the soldiers were looking after themselves, Jesus' mother, his aunt, Mary the wife of Clopas, and Mary Magdalene stood at the foot of the cross. Jesus saw his mother and the disciple he loved standing near her. He said to his mother, "Woman, here is your son." Then to the disciple, "Here is your mother." From that moment the disciple accepted her as his own mother. Jesus, seeing that everything had been completed so that the Scripture record might also be complete, then said, "I'm thirsty." A jug of sour wine was standing by. Someone put a sponge soaked with the wine on a javelin and lifted it to his mouth. After he took the wine, Jesus said, "It's done... complete." Bowing his head, he offered up his spirit. Then the Jews, since it was the day of Sabbath preparation, and so the bodies wouldn't stay on the crosses over the Sabbath (it was a high holy day that year), petitioned Pilate that their legs be broken to speed death, and the bodies taken down. So the soldiers came and broke the legs of the first man crucified with Jesus, and then the other. When they got to Jesus, they saw that he was already dead, so they didn't break his legs. One of the soldiers stabbed him in the side with his spear. Blood and water gushed out. The eyewitness to these things has presented an accurate report. He saw it himself and is telling the truth so that you, also, will believe. These things that happened confirmed the Scripture, "Not a bone in his body was broken," and the other Scripture that reads, "They will stare at the one they pierced." After all this, Joseph of Arimathea (he was a disciple of Jesus, but secretly, because he was intimidated by the Jews) petitioned Pilate to take the body of Jesus. Pilate gave permission. So Joseph came and took the body. Nicodemus, who had first come to Jesus at night, came now in broad daylight carrying a mixture of myrrh and aloes, about seventy-five pounds. They took Jesus' body and, following the Jewish burial custom, wrapped it in linen with the spices. There was a garden near the place he was crucified, and in the garden a new tomb in which no one had yet been placed. So, because it was Sabbath preparation for the Jews and the tomb was convenient, they placed Jesus in it. ²⁷The Thorn Crown of the King So Pilate took Jesus and had him whipped. The soldiers, having braided a crown from thorns, set it on his head, threw a purple robe over him, and approached him with, "Hail, King of the Jews!" Then they greeted him with slaps in the face. Pilate went back out again and said to them, "I present him to you, but I want you to know that I do not find him guilty of any crime." Just then Jesus came out wearing the thorn crown and purple robe. Pilate announced, "Here he is: the Man." When the high priests and police saw him, they shouted in a frenzy, "Crucify! Crucify!" Pilate told them, "You take him. You crucify him. I find nothing wrong with him." The Jews answered, "We have a law, and by that law he must die because he claimed to be the Son of God." When Pilate heard this, he became even more scared. He went back into the palace and said to Jesus, "Where did you come from?" Jesus gave no answer. Pilate said, "You won't talk? Don't you know that I have the authority to pardon you, and the authority to—crucify you?" Jesus said, "You haven't a shred of authority over me except what has been given you from heaven. That's why the one who betrayed me to you has committed a far greater fault." At this, Pilate tried his best to pardon him, but the Jews shouted him down: "If you pardon this man, you're no friend of Caesar's. Anyone setting himself up as ‘king' defies Caesar." When Pilate heard those words, he led Jesus outside. He sat down at the judgment seat in the area designated Stone Court (in Hebrew, Gabbatha). It was the preparation day for Passover. The hour was noon. Pilate said to the Jews, "Here is your king." They shouted back, "Kill him! Kill him! Crucify him!" Pilate said, "I am to crucify your king?" The high priests answered, "We have no king except Caesar." Pilate caved in to their demand. He turned him over to be crucified. They took Jesus away. Carrying his cross, Jesus went out to the place called Skull Hill (the name in Hebrew is Golgotha), where they crucified him, and with him two others, one on each side, Jesus in the middle. Pilate wrote a sign and had it placed on the cross. It read: jesus the nazarene the king of the jews. Many of the Jews read the sign because the place where Jesus was crucified was right next to the city. It was written in Hebrew, Latin, and Greek. The Jewish high priests objected. "Don't write," they said to Pilate, "‘The King of the Jews.' Make it, ‘This man said, "I am the King of the Jews."'" Pilate said, "What I've written, I've written." When they crucified him, the Roman soldiers took his clothes and divided them up four ways, to each soldier a fourth. But his robe was seamless, a single piece of weaving, so they said to each other, "Let's not tear it up. Let's throw dice to see who gets it." This confirmed the Scripture that said, "They divided up my clothes among them and threw dice for my coat." (The soldiers validated the Scriptures!) While the soldiers were looking after themselves, Jesus' mother, his aunt, Mary the wife of Clopas, and Mary Magdalene stood at the foot of the cross. Jesus saw his mother and the disciple he loved standing near her. He said to his mother, "Woman, here is your son." Then to the disciple, "Here is your mother." From that moment the disciple accepted her as his own mother. ²⁸ Jesus, seeing that everything had been completed so that the Scripture record might also be complete, then said, "I'm thirsty." ²⁹A jug of sour wine was standing by. Someone put a sponge soaked with the wine on a javelin and lifted it to his mouth. After he took the wine, Jesus said, "It's done... complete." Bowing his head, he offered up his spirit.

Bible Verse Review
  from Treasury of Scripure Knowledge

Jesus: John 19:30, John 13:1, John 18:4, Luke 9:31, Luke 12:50, Luke 18:31, Luke 22:37, Acts 13:29

that the: Psalms 22:15, Psalms 69:21

Reciprocal: Judges 15:18 - he was sore 1 Kings 2:27 - that he 1 Kings 12:15 - that he might Psalms 69:3 - my throat Ecclesiastes 3:14 - nothing Daniel 9:24 - seal up Matthew 2:15 - that Matthew 4:14 - it Matthew 12:17 - it Matthew 26:24 - Son of man goeth Matthew 27:34 - gave Matthew 27:46 - Jesus Mark 11:12 - he was Mark 14:21 - goeth Mark 15:23 - they Mark 15:36 - General Luke 23:36 - General John 4:7 - Give John 10:35 - the scripture John 19:24 - that Acts 1:16 - this Acts 13:25 - fulfilled Acts 13:27 - they have Ephesians 4:10 - fill Revelation 17:17 - until

Cross-References

Genesis 19:10
But the two men reached out and pulled Lot inside the house, locking the door. Then they struck blind the men who were trying to break down the door, both leaders and followers, leaving them groping in the dark.

Revelation 18:9
"The kings of the earth will see the smoke of her burning, and they'll cry and carry on, the kings who went night after night to her brothel. They'll keep their distance for fear they'll get burned, and they'll cry their lament: Doom, doom, the great city doomed! City of Babylon, strong city! In one hour it's over, your judgment come!

Revelation 18:18
Doom to the City of Darkness Following this I saw another Angel descend from Heaven. His authority was immense, his glory flooded earth with brightness, his voice thunderous: Ruined, ruined, Great Babylon, ruined! A ghost town for demons is all that's left! A garrison of carrion spirits, garrison of loathsome, carrion birds. All nations drank the wild wine of her whoring; kings of the earth went whoring with her; entrepreneurs made millions exploiting her. Just then I heard another shout out of Heaven: Get out, my people, as fast as you can, so you don't get mixed up in her sins, so you don't get caught in her doom. Her sins stink to high Heaven; God has remembered every evil she's done. Give her back what she's given, double what she's doubled in her works, double the recipe in the cup she mixed; Bring her flaunting and wild ways to torment and tears. Because she gloated, "I'm queen over all, and no widow, never a tear on my face," In one day, disasters will crush her— death, heartbreak, and famine— Then she'll be burned by fire, because God, the Strong God who judges her, has had enough. "The kings of the earth will see the smoke of her burning, and they'll cry and carry on, the kings who went night after night to her brothel. They'll keep their distance for fear they'll get burned, and they'll cry their lament: Doom, doom, the great city doomed! City of Babylon, strong city! In one hour it's over, your judgment come! "The traders will cry and carry on because the bottom dropped out of business, no more market for their goods: gold, silver, precious gems, pearls; fabrics of fine linen, purple, silk, scarlet; perfumed wood and vessels of ivory, precious woods, bronze, iron, and marble; cinnamon and spice, incense, myrrh, and frankincense; wine and oil, flour and wheat; cattle, sheep, horses, and chariots. And slaves—their terrible traffic in human lives. Everything you've lived for, gone! All delicate and delectable luxury, lost! Not a scrap, not a thread to be found! "The traders who made millions off her kept their distance for fear of getting burned, and cried and carried on all the more: Doom, doom, the great city doomed! Dressed in the latest fashions, adorned with the finest jewels, in one hour such wealth wiped out! "All the ship captains and travelers by sea, sailors and toilers of the sea, stood off at a distance and cried their lament when they saw the smoke from her burning: ‘Oh, what a city! There was never a city like her!' They threw dust on their heads and cried as if the world had come to an end: Doom, doom, the great city doomed! All who owned ships or did business by sea Got rich on her getting and spending. And now it's over—wiped out in one hour! "O Heaven, celebrate! And join in, saints, apostles, and prophets! God has judged her; every wrong you suffered from her has been judged." A strong Angel reached for a boulder—huge, like a millstone—and heaved it into the sea, saying, Heaved and sunk, the great city Babylon, sunk in the sea, not a sign of her ever again. Silent the music of harpists and singers— you'll never hear flutes and trumpets again. Artisans of every kind—gone; you'll never see their likes again. The voice of a millstone grinding falls dumb; you'll never hear that sound again. The light from lamps, never again; never again laughter of bride and groom. Her traders robbed the whole earth blind, and by black-magic arts deceived the nations. The only thing left of Babylon is blood— the blood of saints and prophets, the murdered and the martyred.

Gill's Notes on the Bible

After this,.... After he had committed his mother to the care of John, which was about the sixth hour, before the darkness came over the land: and three hours after this was the following circumstance, which was not without the previous knowledge of Christ:

Jesus knowing that all things were now accomplished; or just upon being accomplished, were as good as finished; and as they were to be, would be in a very short time; even all things relating to his sufferings, and the circumstances of them, which were afore appointed by God, and foretold in prophecy, and of which he had perfect knowledge:

that the Scripture might be fulfilled: might appear to have its accomplishment, which predicted the great drought and thirst that should be on him, Psalms 22:15 and that his enemies at such a time would give him vinegar to drink, Psalms 69:21

saith, I thirst; which was literally true of him, and may be also understood spiritually of his great thirst and eager desire after the salvation of his people.

Barnes' Notes on the Bible

See the notes at Matthew 27:46-50.

That the scripture might be fulfilled, saith, I thirst - See Psalms 69:21. Thirst was one of the most distressing circumstances attending the crucifixion. The wounds were highly inflamed, and a raging fever was caused, usually, by the sufferings on the cross, and this was accompanied by insupportable thirst. See the notes at Matthew 27:35. A Mameluke, or Turkish officer, was crucified, it is said in an Arabic manuscript recently translated, on the banks of the Barada River, under the castle of Damascus. He was nailed to the cross on Friday, and remained until Sunday noon, when he died. After giving an account of the crucifixion, the narrator proceeds: “I have heard this from one who witnessed it; and he thus remained until he died, patient and silent, without wailing, but looking around him to the right and the left, upon the people. But he begged for water, and none was given him; and the hearts of the people were melted with compassion for him, and with pity on one of God’s creatures, who, yet a boy, was suffering under so grievous a trial. In the meantime the water was flowing around him, and he gazed upon it, and longed for one drop of it; and he complained of thirst all the first day, after which he was silent, for God gave him strength” - Wiseman’s Lectures, pp. 164, 165, ed.

John 19:30

It is finished - The sufferings and agonies in redeeming man are over. The work long contemplated, long promised, long expected by prophets and saints, is done. The toils in the ministry, the persecutions and mockeries, and the pangs of the garden and the cross, are ended, and man is redeemed. What a wonderful declaration was this! How full of consolation to man! And how should this dying declaration of the Saviour reach every heart and affect every soul!

Clarke's Notes on the Bible

Verse 28. I thirst. — The scripture that referred to his drinking the vinegar is Psalms 69:21. The fatigue which he had undergone, the grief he had felt, the heat of the day, and the loss of blood, were the natural causes of this thirst. This he would have borne without complaint; but he wished to give them the fullest proof of his being the Messiah, by distinctly marking how every thing relative to the Messiah, which had been written in the prophets, had its complete fulfilment in him.