the Week of Proper 9 / Ordinary 14
Click here to join the effort!
Read the Bible
THE MESSAGE
Proverbs 17:19
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalParallel Translations
One who loves to offend loves strife;one who builds a high threshold invites injury.
He who loves disobedience loves strife. One who builds a high gate seeks destruction.
He loveth transgression that loveth strife: and he that exalteth his gate seeketh destruction.
Whoever loves transgression loves strife; he who makes his door high seeks destruction.
One who loves wrongdoing loves strife; One who makes his doorway high seeks destruction.
Whoever loves to argue loves to sin. Whoever brags a lot is asking for trouble.
He who loves transgression loves strife and is quarrelsome; He who [proudly] raises his gate seeks destruction [because of his arrogant pride].
He who loves disobedience loves strife. One who builds a high gate seeks destruction.
He loueth transgression, that loueth strife: and he that exalteth his gate, seeketh destruction.
He who loves transgression loves quarreling;He who makes his doorway high seeks destruction.
He who loves transgression loves strife; he who builds his gate high invites destruction.
The wicked and the proud love trouble and keep begging to be hurt.
Those who love quarreling love giving offense; those who make their gates tall are courting disaster.
He loveth transgression that loveth a quarrel; he that maketh high his gate seeketh destruction.
A troublemaker loves to start arguments. Anyone who likes to brag is asking for trouble.
He who loves iniquity loves deceit and strife; and he who exalts himself seeks destruction.
To like sin is to like making trouble. If you brag all the time, you are asking for trouble.
He who loves transgression loves strife; he who builds his high thresholds seeks destruction.
He loving strife loves rebellion, he who exalts his door seeks shattering.
He yt loueth strife, delyteth in synne: & who so setteth his dore to hye, seketh after a fall.
He loveth transgression that loveth strife: He that raiseth high his gate seeketh destruction.
The lover of fighting is a lover of sin: he who makes high his doorway is looking for destruction.
He loveth transgression that loveth strife; he that exalteth his gate seeketh destruction.
He loueth transgression, that loueth strife: and he that exalteth his gate, seeketh destruction.
He that delighteth in sinne, loueth strife: and who so setteth his doore to hye, seeketh destruction.
A lover of sin rejoices in strifes;
He loveth transgression that loveth strife: he that raiseth high his gate seeketh destruction.
He that bithenkith discordis, loueth chidingis; and he that enhaunsith his mouth, sekith fallyng.
He who loves transgression loves strife: He that raises his gate high seeks destruction.
He loveth transgression that loveth strife: [and] he that exalteth his gate seeketh destruction.
The one who loves a quarrel loves transgression; whoever builds his gate high seeks destruction.
He who loves transgression loves strife, And he who exalts his gate seeks destruction.
Anyone who loves to quarrel loves sin; anyone who trusts in high walls invites disaster.
He who loves sin loves making trouble. He who opens his door wide for trouble is looking for a way to be destroyed.
One who loves transgression loves strife; one who builds a high threshold invites broken bones.
A lover of transgression, is one who loveth strife, he that heighteneth his door, seeketh grievous harm.
He that studieth discords, loveth quarrels: and he that exalteth his door, seeketh ruin.
He who loves transgression loves strife; he who makes his door high seeks destruction.
Whoso is loving transgression is loving debate, Whoso is making high his entrance is seeking destruction.
He who loves transgression loves strife; He who raises his door seeks destruction.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
loveth: Proverbs 17:14, Proverbs 29:9, Proverbs 29:22, 2 Corinthians 12:20, James 1:20, James 3:14-16
he that: Proverbs 16:18, Proverbs 18:12, Proverbs 24:27, 1 Samuel 25:36-38, 2 Samuel 15:1, 1 Kings 1:5, Jeremiah 22:13-15, Daniel 4:20, Daniel 4:21
Reciprocal: Jeremiah 22:14 - I will
Cross-References
Overwhelmed, Abram fell flat on his face. Then God said to him, "This is my covenant with you: You'll be the father of many nations. Your name will no longer be Abram, but Abraham, meaning that ‘I'm making you the father of many nations.' I'll make you a father of fathers—I'll make nations from you, kings will issue from you. I'm establishing my covenant between me and you, a covenant that includes your descendants, a covenant that goes on and on and on, a covenant that commits me to be your God and the God of your descendants. And I'm giving you and your descendants this land where you're now just camping, this whole country of Canaan, to own forever. And I'll be their God."
God continued to Abraham, "And you: You will honor my covenant, you and your descendants, generation after generation. This is the covenant that you are to honor, the covenant that pulls in all your descendants: Circumcise every male. Circumcise by cutting off the foreskin of the penis; it will be the sign of the covenant between us. Every male baby will be circumcised when he is eight days old, generation after generation—this includes house-born slaves and slaves bought from outsiders who are not blood kin. Make sure you circumcise both your own children and anyone brought in from the outside. That way my covenant will be cut into your body, a permanent mark of my permanent covenant. An uncircumcised male, one who has not had the foreskin of his penis cut off, will be cut off from his people—he has broken my covenant."
Abraham fell flat on his face. And then he laughed, thinking, "Can a hundred-year-old man father a son? And can Sarah, at ninety years, have a baby?"
"And Ishmael? Yes, I heard your prayer for him. I'll also bless him; I'll make sure he has plenty of children—a huge family. He'll father twelve princes; I'll make him a great nation. But I'll establish my covenant with Isaac whom Sarah will give you about this time next year."
Gill's Notes on the Bible
He loveth transgression that loveth strife,.... For strife is transgression, when it flows from a malignant spirit, is with bad views, about things to no profit, and for contention's sake; otherwise to contend earnestly for the truth; to strive together for the faith of the Gospel, for matters of moment and importance, and not mere words; to strive lawfully in a cause that is just, and for truth and justice, is commendable and praiseworthy;
[and] he that exalteth his gate seeketh destruction; that opens the door of his lips, and speaks proudly, as Jarchi and Aben Ezra interpret it; who compare it with Micah 7:5; who set their mouths against heaven, and God in it; and whose tongue walks through the earth, and spares none there, Psalms 73:8; as antichrist, who opens his mouth in blasphemy against God and his tabernacle, and exalts himself above all that is called God; and such, sooner or later, bring destruction on themselves, and find it as surely as if they sought for it. Or this may be understood of proud ambitious persons, that build houses more magnificent than their substance will allow of, the gate being put for the whole; by which means they bring themselves to ruin. The Septuagint, Vulgate Latin, and Arabic versions, have it in Proverbs 17:16, "he that buildeth his house high"; or who behaves proudly.
Barnes' Notes on the Bible
He that exalteth his gate - i. e., Builds a stately house, indulges in arrogant ostentation.
Clarke's Notes on the Bible
Verse Proverbs 17:19. He that exalteth his gate — In different parts of Palestine they are obliged to have the doors of their courts and houses very low, not more than three feet high, to prevent the Arabs, who scarcely ever leave the backs of their horses, from riding into the courts and houses, and spoiling their goods. He, then, who, through pride and ostentation, made a high gate, exposed himself to destruction; and is said here to seek it, because he must know that this would be a necessary consequence of exalting his gate. But although the above is a fact, yet possibly gate is here taken for the mouth; and the exalting of the gate may mean proud boasting and arrogant speaking, such as has a tendency to kindle and maintain strife. And this interpretation seems to agree better with the scope of the context than the above.
