the Week of Proper 9 / Ordinary 14
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Exodus 40:15
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- CondensedParallel Translations
You shall anoint them, as you anointed their father, that they may minister to me in the Kohen's office. Their anointing shall be to them for an everlasting priesthood throughout their generations.
And thou shalt anoint them, as thou didst anoint their father, that they may minister unto me in the priest's office: for their anointing shall surely be an everlasting priesthood throughout their generations.
And you will anoint them as you anointed their father, and they will serve as priests for me. And their anointing will be for them to be a lasting priesthood throughout their generations."
Pour the special oil on them in the same way that you appointed their father as priest so that they may also serve me as priests. Pouring oil on them will make them a family of priests, they and their descendants from now on."
and anoint them just as you anointed their father, so that they may minister as my priests; their anointing will make them a priesthood that will continue throughout their generations."
you shall anoint them just as you anointed their father, so that they may serve as priests to Me; and their anointing shall qualify them for an everlasting priesthood throughout their generations."
and you shall anoint them just as you have anointed their father, so that they may serve as priests to Me; and their anointing will qualify them for a permanent priesthood throughout their generations."
And shalt anoynt them as thou diddest anoynt their father, that they may minister vnto mee in the Priestes office: for their anoynting shall be a signe, that the Priesthood shall be euerlasting vnto them throughout their generations.
and you shall anoint them even as you have anointed their father, that they may minister as priests to Me; and their anointing will be for them for a perpetual priesthood throughout their generations."
and ordain them in the same way, so they and their descendants will always be my priests.
and anoint them as you anointed their father, so that they can serve me in the office of cohen. Their anointing will signify that the office of cohen is theirs through all their generations."
And thou shalt anoint them, as thou didst anoint their father, that they may serve me as priests. And their anointing shall be to them an everlasting priesthood throughout their generations.
Anoint the sons in the same way you anointed their father. Then they can also serve me as priests. When you anoint them, they will become priests. That family will continue to be priests for all time to come."
and anoint them, as you anointed their father, that they may serve me as priests. And their anointing shall admit them to a perpetual priesthood throughout their generations."
And you shall anoint them, as you did anoint Aaron your brother, that they may minister to me in the priests office; for their anointing shall surely be an everlasting priesthood throughout their generations.
Then anoint them, just as you anointed their father, so that they can serve me as priests. This anointing will make them priests for all time to come."
Anoint them just as you anointed their father, so that they may also serve me as priests. Their anointing will serve to inaugurate a permanent priesthood for them throughout their generations.”
And you shall anoint them as you anointed their father. And they shall serve as priests to Me. And their anointing shall be for an everlasting priesthood for their generations.
and anoynte them, as thou hast anoynted their father, yt they maye be my prestes. And this anoyntinge shall they haue for an euerlastinge presthode amonge their posterities.
and thou shalt anoint them, as thou didst anoint their father, that they may minister unto me in the priest's office: and their anointing shall be to them for an everlasting priesthood throughout their generations.
And put oil on them as you did on their father, so that they may be my priests: the putting on of oil will make them priests for ever, from generation to generation.
And annoynt them as thou diddest annoynt their father, that they may minister vnto me in the priestes office: For their annoyntyng shalbe an euerlasting priesthood vnto them throughout all their generations.
And thou shalt anoint them, as thou didst anoint their father, that they may minister unto Me in the priest's office; and their anointing shall be to them for an everlasting priesthood throughout their generations.'
And thou shalt anoynt them, as thou didst anoynt their father, that they may minister vnto mee in the Priests office: For their anoynting shall surely be an euerlasting Priesthood, throughout their generations.
And thou shalt anoint them as thou didst anoint their father, and they shall minister to me as priests; and it shall be that they shall have an everlasting anointing of priesthood, throughout their generations.
and thou shalt anoint them, as thou didst anoint their father, that they may minister unto me in the priest's office: and their anointing shall be to them for an everlasting priesthood throughout their generations.
Anoint them just as you anointed their father, so that they may also serve Me as priests. Their anointing will qualify them for a perpetual priesthood throughout their generations."
and anointed them as thou hast anointed their father, and they have acted as priests to Me, and their anointing hath been to be to them for a priesthood age-during, to their generations.'
and you shall anoint them, as you anointed their father, that they may serve me in the priest's office: and their anointing shall be to them for an everlasting priesthood throughout their generations.
And thou shalt anoint them, as thou didst anoint their father, that they may minister to me in the priest's office: for their anointing shall surely be an everlasting priesthood throughout their generations.
You shall anoint them, as you anointed their father, that they may minister to me in the priest's office. Their anointing shall be to them for an everlasting priesthood throughout their generations.
You shall anoint them, as you anointed their father, that they may minister to Me as priests; for their anointing shall surely be an everlasting priesthood throughout their generations."
Anoint them as you did their father, so they may also serve me as priests. With their anointing, Aaron's descendants are set apart for the priesthood forever, from generation to generation."
and anoint them, as you anointed their father, that they may serve me as priests: and their anointing shall admit them to a perpetual priesthood throughout all generations to come.
and shalt anoint them as thou didst anoint their father, and they shall minister as priests unto me, - so shall their anointing remain to them for an age-abiding priesthood, to their generations.
(40-13)
and anoint them, as you anointed their father, that they may serve me as priests: and their anointing shall admit them to a perpetual priesthood throughout their generations."
and you shall anoint them even as you have anointed their father, that they may minister as priests to Me; and their anointing will qualify them for a perpetual priesthood throughout their generations."
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
everlasting: Exodus 12:14, Exodus 30:31, Exodus 30:33, Numbers 25:13, Psalms 110:4, Hebrews 5:1-14, Hebrews 7:3, Hebrews 7:7, Hebrews 7:17-24, Hebrews 8:1 - Hebrews 10:39
Reciprocal: Genesis 17:8 - everlasting Exodus 28:41 - anoint them Exodus 29:29 - anointed Exodus 30:30 - anoint Leviticus 7:36 - in the day Leviticus 8:13 - Moses Numbers 3:3 - the priests Numbers 18:8 - by reason Zechariah 4:14 - These
Cross-References
Then one who had run for his life came and told Abram the Hebrew. Abram was living by the oaks of Mamre the Amorite, brother of Eshcol and Aner, who were friends of Abram.
So Joseph's boss took him and put him in prison, the place where the men who did wrong against the king were put in chains. So there he was in prison.
So he put them in prison under the care of the head of the soldiers, the same place where Joseph was in prison.
The head of the soldiers had Joseph watch over them. He took care of them, and they were in prison for a long time.
They said to him, "We have had a dream and there is no one to tell us what it means." Then Joseph said to them, "Do not the meanings of dreams belong to God? Tell them to me."
And there were three branches on the vine. Then its flowers grew out. From the many flowers came grapes ready to eat.
Pharaoh's cup was in my hand. So I took the grapes and made wine from them and poured it into Pharaoh's cup. And I put the cup into Pharaoh's hand."
Then Joseph said to him, "This is the meaning of it: The three branches are three days.
All kinds of food for Pharaoh were in the top basket. But the birds were eating them out of the basket on my head."
Then Joseph answered, "This is the meaning of it: The three baskets are three days.
Gill's Notes on the Bible
And thou shall anoint them as thou didst anoint their father,.... For Aaron was first anointed, and then his sons:
that they may minister unto me in the priest's office; which they might not do before their anointing, though separated for it, and called unto it:
for their anointing shall surely be an everlasting priesthood throughout their generations; that is, this ceremony of anointing was to be used in all ages at the investiture of the high priest with his office, until the Messiah should come, who would put an end to the Aaronic priesthood; for not common priests, only the successors of the high priest, were anointed in later times; this present unction serving for all the priests that should follow in successive generations, so long as the priesthood continued.
Clarke's Notes on the Bible
Verse Exodus 40:15. For their anointing shall surely be an everlasting priesthood — By this anointing a right was given to Aaron and his family to be high priests among the Jews for ever; so that all who should be born of this family should have a right to the priesthood without the repetition of this unction, as they should enjoy this honour in their father's right, who had it by a particular grant from God. But it appears that the high priest, on his consecration, did receive the holy unction; see Leviticus 4:3; Leviticus 6:22; Leviticus 21:10. And this continued till the destruction of the first temple, and the Babylonish captivity; and according to Eusebius, Cyril of Jerusalem, and others, this custom continued among the Jews to the advent of our Lord, after which there is no evidence it was ever practised. See Calmet's note on chap. xxix. 7. Exodus 29:7. The Jewish high priest was a type of Him who is called the high priest over the house of God, Hebrews 10:21; and when he came, the functions of the other necessarily ceased. This case is worthy of observation. The Jewish sacrifices were never resumed after the destruction of their city and temple, for they hold it unlawful to sacrifice anywhere out of Jerusalem; and the unction of their high priest ceased from that period also: and why? Because the true priest and the true sacrifice were come, and the types of course were no longer necessary after the manifestation of the antitype.