the Week of Proper 15 / Ordinary 20
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Wycliffe Bible
Numbers 19:14
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This is the law when a man dies in a tent: everyone who comes into the tent, and everyone who is in the tent, shall be unclean seven days.
This is the law, when a man dieth in a tent: all that come into the tent, and all that is in the tent, shall be unclean seven days.
"‘This is the law of a person who dies in a tent: everyone who comes into the tent and all who are in the tent will be unclean seven days.
"This is the law when someone dies in a tent: everyone who comes into the tent and everyone who is in the tent shall be unclean seven days.
"This is the teaching about someone who dies in a tent: Anyone in the tent or anyone who enters it will be unclean for seven days.
"‘This is the law: When a man dies in a tent, anyone who comes into the tent and all who are in the tent will be ceremonially unclean seven days.
'This is the law when a man dies in a tent: everyone who comes into the tent and everyone who is in the tent shall be [ceremonially] unclean for seven days.
'This is the law when a person dies in a tent: everyone who comes into the tent and everyone who is in the tent will be unclean for seven days.
This is the law, Whe a man dieth in a tent, all that come into the tent, and all that is in the tent, shalbe vncleane seuen dayes,
‘This is the law when a man dies in a tent: everyone who comes into the tent and everyone who is in the tent shall be unclean for seven days.
If someone dies in a tent while you are there, you will be unclean for seven days. And anyone who later enters the tent will also be unclean.
"This is the law: when a person dies in a tent, everyone who enters the tent and everything in the tent will be unclean for seven days.
This is the law, when a man dieth in a tent: every one that cometh into the tent, and all that is in the tent, shall be unclean seven days.
"This is the rule about those who die in their tents: If someone dies in the tent, everyone in the tent will be unclean for seven days.
This is the law when a man dies in a tent: all who come into the tent and every one who is in the tent shall be unclean for seven days.
In the case of a person who dies in a tent, anyone who is in the tent at the time of death or who enters it becomes ritually unclean for seven days.
“This is the law when a person dies in a tent: everyone who enters the tent and everyone who is already in the tent will be unclean for seven days,
This is the law when a man dies in a tent: Everyone who comes into the tent, and all that is in the tent, shall be unclean seven days.
This is the lawe. Whan a ma dyeth in ye tente, who so euer goeth in to the tente, and all yt is in the tente, shal be vncleane seue daies.
This is the law when a man dieth in a tent: every one that cometh into the tent, and every one that is in the tent, shall be unclean seven days.
This is the law when death comes to a man in his tent: everyone who comes into the tent, and everyone who is in the tent, will be unclean for seven days.
This is the lawe of a man that dyeth in a tent: All that come into the tent, and all that is in the tent, shalbe vncleane seuen dayes.
This is the law: when a man dieth in a tent, every one that cometh into the tent, and every thing that is in the tent, shall be unclean seven days.
This is the law, when a man dieth in a tent; all that come into the tent, and all that is in the tent, shalbe vnclean seuen dayes.
And this is the law; if a man die in a house, every one that goes into the house, and all things in the house, shall be unclean seven days.
This is the law when a man dieth in a tent: every one that cometh into the tent, and every one that is in the tent, shall be unclean seven days.
This is the law when a person dies in a tent: Everyone who enters the tent and everyone already in the tent will be unclean for seven days,
`This [is] the law, when a man dieth in a tent: every one who is coming in unto the tent, and all that [is] in the tent, is unclean seven days;
This is the law when man dies in a tent: every one that comes into the tent, and every one that is in the tent, shall be unclean seven days.
This [is] the law, when a man dieth in a tent: all that come into the tent, and all that [is] in the tent, shall be unclean seven days.
This is the law when a man dies in a tent: everyone who comes into the tent, and everyone who is in the tent, shall be unclean seven days.
"This is the law when a man dies in a tent: All who come into the tent and all who are in the tent shall be unclean seven days;
"This is the ritual law that applies when someone dies inside a tent: All those who enter that tent and those who were inside when the death occurred will be ceremonially unclean for seven days.
"This is the Law when a man dies in a tent. Everyone who comes into the tent and everyone who is in the tent will be unclean for seven days.
This is the law when someone dies in a tent: everyone who comes into the tent, and everyone who is in the tent, shall be unclean seven days.
This, is the law - When, a human being, shall die in a tent, every one who goeth into the tent and every one who is in the tent shall be unclean seven days.
This is the law of a man that dieth in a tent: All that go into his tent and all the vessels that are there, shall be unclean seven days.
"This is the law when a man dies in a tent: every one who comes into the tent, and every one who is in the tent, shall be unclean seven days.
"This is the rule for someone who dies in his tent: Anyone who enters the tent or is already in the tent is ritually unclean for seven days, and every open container without a lid is unclean.
'This is the law when a man dies in a tent: everyone who comes into the tent and everyone who is in the tent shall be unclean for seven days.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Reciprocal: Leviticus 14:54 - the law Leviticus 15:32 - General Leviticus 21:1 - There Leviticus 21:11 - his father Numbers 6:9 - and he Numbers 31:20 - raiment
Cross-References
Forsothe bifore that thei yeden to sleepe, men of the citee compassiden his hows, fro a child `til to an eld man, al the puple togidre;
Y haue twey douytris, that knewen not yit man; Y schal lede out hem to you, and mys vse ye hem as it plesith you, so that ye doon noon yuel to these men, for thei entriden vndur the schadewe of my roof.
Forsothe thei seiden to Loth, Hast thou here ony man of thine, hosebonde of thi douyter, ethir sones, ethir douytris; lede thou out of this citee alle men that ben thine,
And so Loth yede out, and spak to the hosebondys of his douytris, that schulden take hise douytris, and seide, Rise ye, and go ye out of this place; for the Lord schal do awey this citee. And he was seyn to hem to speke as pleiynge.
And thei ledden out hym, and settiden with out the citee. There thei spaken to him, and seiden, Saue thou thi lijf; nyle thou biholde bihynde thi bac, nether stond thou in al the cuntre aboute, but make thee saaf in the hil; lest also thou perische togidere.
haste thou, and be thou saued there, for Y may not do ony thing til thou entre thidur. Therfor the name of that citee was clepid Segor.
and al the lond of that cuntrey; and he seiy a deed sparcle stiynge fro erthe, as the smoke of a furneis.
And Loth stiede fro Segor, and dwellide in the hil, and hise twey douytris with him, for he dredde to dwelle in Segor; and he dwellide in a denne, he and his twey douytris with hym.
sotheli he that dispiside the `Lordis word, lefte his seruauntis and werk beestis in the feeldis.
And whanne Moises and Aaron weren clepid in the nyyt, Farao seide, Rise ye, go ye out fro my puple, bothe ye and the sones of Israel; go ye, offre ye to the Lord, as ye seien;
Gill's Notes on the Bible
This is the law when a man dieth in a tent,.... A tent is only mentioned, because the Israelites now dwelt in tents, as Aben Ezra remarks; otherwise the law holds equally good of an house as of a tent:
all that come into the tent, and all that is in the tent, shall be unclean seven days; the meaning of which is, that all persons that come into a tent or house where a dead body is are equally unclean as those that were in it when it died; and the same is to be supposed of all vessels brought into it, as well as those that are in it, that is, open ones, as appears by what follows.
Barnes' Notes on the Bible
One practical effect of attaching defilement to a dead body, and to all that touched it, etc., would be to insure early burial, and to correct a practice not uncommon in the East, of leaving the deal to be devoured by the wild beasts.