Exode 34:3

La Bible Ostervald

Mais que personne ne monte avec toi, et même que personne ne paraisse sur toute la montagne; que ni brebis, ni bœufs ne paissent même près de cette montagne.

Parallel Translations

Darby's French Translation
Et personne ne sera avec toi, et même personne ne sera vu sur toute la montagne, et ni le menu ni le gros bétail ne paîtra devant cette montagne.

Louis Segond (1910)
Que personne ne monte avec toi, et que personne ne paraisse sur toute la montagne; et même que ni brebis ni boeufs ne paissent près de cette montagne.

La Bible David Martin (1744)
Mais que personne ne monte avec toi, et même que personne ne paraisse sur toute la montagne; et que ni menu ni gros bétail ne paisse contre cette montagne.

Bible Verse Review
  from Treasury of Scripure Knowledge

Exodus 19:12, Exodus 19:13, Exodus 19:21, Leviticus 16:17, 1 Timothy 2:5, Hebrews 12:20

Reciprocal: Exodus 33:9 - talked Job 26:9 - General Revelation 4:1 - Come

Gill's Notes on the Bible

And no man shall come up with thee,.... Before, Aaron and his two sons, and the seventy elders of Israel, went up with Moses, though they did not go so near the Lord as he did; but now having sinned in the matter of the golden calf, though a reconciliation was made, they were not allowed to go with him, nor even Joshua his servant, though he had no concern in the sin; Moses must be alone, that the ministration of the law might be by him only, and in order to receive a peculiar favour in answer to his request:

neither let any man be seen throughout all the mount; in any part of it, as Joshua was before in some part of it, even all the while that Moses was there; but now not a single person must be seen anywhere, not only because of the giving of the law to Moses, but because of the display of the divine glory, which was to be made particularly to him:

neither let the flocks nor herds feed before that mount; or over against it, or rather "near" it f; which was ordered, not so much on the account of the flocks themselves, who were not capable of any moral guilt; nor that they might not come to any hurt, since they were to be stoned or thrust through with a dart if they touched it, which order it is highly probable was in force as before; but on the account of their keepers, that there might be none of them on the spot, or near, to observe what passed; and chiefly this was said to command fear and reverence in the minds of the people, while this solemn affair was transacting between God and Moses, and to check all curiosity in them.

f אל מול ההר ההוא πλησιον του ορους, Sept. "prope montem illum", Noldius, p. 80.