the Week of Proper 11 / Ordinary 16
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Bahasa Indonesia Sehari-hari
1 Tawarikh 1:17
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalParallel Translations
Keturunan Sem ialah Elam, Asyur, Arpakhsad, Lud, Aram, Us, Hul, Geter dan Mesekh.
Maka bani Sem itulah Elam dan Asyur dan Arfaksad dan Lud dan Aram dan Uz dan Hul dan Geter dan Mesekh.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
sons of Shem: Genesis 10:22-32, Genesis 11:10
Elam: Genesis 14:1, Isaiah 11:11, Isaiah 21:2, Isaiah 22:6, Jeremiah 25:25, Ezekiel 32:24, Daniel 8:2
Asshur: Numbers 24:22-24, Ezra 4:2, Psalms 83:8, Assur, Ezekiel 27:23, Ezekiel 32:22, Hosea 14:3
Lud: Isaiah 66:19, Ezekiel 27:10
Aram: Numbers 23:7
Meshech: Genesis 10:23, Mash
Reciprocal: Job 1:1 - Uz Jeremiah 25:20 - Uz Luke 3:36 - Sem
Cross-References
I do set my bowe in the cloude, and it shall be for a token betweene me and the earth.
Hast thou geue the morning his charge since thy dayes, and shewed the day spring his place,
O God our Lorde, howe excellent is thy name in all the earth? for that thou hast set thy glory aboue the heauens.
For I will consider thy heauens, euen the workes of thy fingers: the moone and the starres whiche thou hast ordayned.
For so hath the Lorde commaunded vs. I haue made thee a lyght of the Gentiles, that thou be the saluation vnto the ende of the worlde.
Gill's Notes on the Bible
:-.
Barnes' Notes on the Bible
The sons of Shem - i. e., descendants. Uz, Hul, Gether, and Meshech (or Mash), are stated to have been “sons of Aram” Genesis 10:23. Meshech is the reading of all the MSS., and is supported by the Septuagint here and in Genesis 10:23. It seems preferable to “Mash,” which admits of no very probable explanation. Just as Hamites and Semites were intermingled in Arabia (Genesis 10:7, note; Genesis 10:29, note), so Semites and Japhethites may have been intermingled in Cappadocia - the country of the Meshech or Moschi (Genesis 10:2 note); and this Aramaean ad-mixture may have been the origin of the notion, so prevalent among the Greeks, that the Cappadocians were Syrians.