1 Samuel 7:9

Bahasa Indonesia Sehari-hari

Sesudah itu Samuel mengambil seekor anak domba yang menyusu, lalu mempersembahkan seluruhnya kepada TUHAN sebagai korban bakaran. Dan ketika Samuel berseru kepada TUHAN bagi orang Israel, maka TUHAN menjawab dia.

Parallel Translations

Alkitab Terjemahan Baru
Sesudah itu Samuel mengambil seekor anak domba yang menyusu, lalu mempersembahkan seluruhnya kepada TUHAN sebagai korban bakaran. Dan ketika Samuel berseru kepada TUHAN bagi orang Israel, maka TUHAN menjawab dia.

Alkitab Terjemahan Lama
Maka oleh Semuel diambil akan seekor anak domba yang menyusu, dipersembahkannya sama sekali kepada Tuhan akan korban bakaran, maka Semuelpun meminta doa akan orang Israel kepada Tuhan dan Tuhanpun meluluskan permintaannya.

Contextual Overview

⁷ When the Philistines heard that the children of Israel were gathered together to Mispah, the princes of the Philistines went vp against Israel: And when the children of Israel hard that, they were afrayde of the Philistines. ⁸ And the children of Israel sayd to Samuel: Ceasse not to crye vnto the lord our God for vs, that he may saue vs out of the hand of the Philistines. ⁹ And Samuel toke a sucking lambe, and offered it altogether for a burnt offering vnto the Lord, and cryed vnto the Lorde for Israel, and the Lorde heard him. ¹⁰ And as Samuel offered the burnt offering, the Philistines came to fight against Israel: But the Lorde thundred a great thunder the same day among the Philistines, & scattered them, that they were slaine before Israel. ¹¹ And the men of Israel went out of Mispah, and pursued the Philistines, & smote the vntill [they came] vnder Bethchar. ¹² And then Samuel toke a stone, and pitched it betweene Mispah & Shen, and called the name thereof Eben ezer, saying: Hitherto hath the Lorde helped vs.

Bible Verse Review
  from Treasury of Scripure Knowledge

a sucking: 1 Samuel 7:17, 1 Samuel 6:14, 1 Samuel 6:15, 1 Samuel 9:12, 1 Samuel 10:8, 1 Samuel 16:2, Judges 6:26, Judges 6:28, 1 Kings 18:30-38

cried unto: Psalms 50:15, Psalms 99:6, Jeremiah 15:1, James 5:16

heard: or, answered

Reciprocal: Exodus 12:3 - take to Exodus 29:18 - a burnt offering Leviticus 17:8 - that offereth Judges 2:5 - they sacrificed 1 Samuel 12:17 - I will call 1 Samuel 14:35 - built 2 Samuel 24:25 - built there 1 Kings 17:20 - he cried 1 Kings 18:32 - And with 1 Chronicles 21:26 - and called Psalms 22:4 - General Isaiah 37:15 - General

Cross-References

Genesis 2:19
And so out of the grounde the Lorde God had shapen euery beast of the field, and euery foule of the ayre, and brought it vnto man, that he myght see howe he woulde call it. For lykewyse as man hym selfe named euery lyuyng thyng, euen so was the name therof.

Genesis 7:6
And Noah was sixe hundreth yere olde, when the fluddes of water came vpon the earth.

Genesis 7:9
There came two & two vnto Noah vnto the arke, the male and the female, as God had commaunded Noah.

Genesis 7:11
In the sixe hundreth yere of Noahs lyfe, in the seconde moneth, the seuenteene day of ye moneth, in the same day were all the fountaynes of the great deepe broken vp, and the wyndowes of heauen were opened.

Genesis 7:12
And the rayne was vpon the earth fourtie dayes and fourtie nightes.

Genesis 7:16
And they entryng in, came male and female of all fleshe, as God had commaunded him: and God shut hym in rounde about.

Isaiah 65:25
The woolfe and the lambe shal feede together, and the lion shall eate hay like the bullocke, but earth shalbe the serpentes meate: There shal no man hurt nor slay another in al my holy hill, saith the Lorde.

Jeremiah 8:7
The Storke in the ayre knoweth his appointed tyme, the Turtle doue, the Swallowe and the Crane consider the tyme of their trauayle: but my people wyll not knowe the tyme of the punishment of the Lorde.

Galatians 3:28
There is no Iewe, neither Greke, there is neither bonde nor free, there is neither male, nor female: For ye are all one in Christe Iesu.

Colossians 3:11
Where is neither Greke nor Iewe, circumcision nor vncircumcision, Barbarian, Sythian, bonde, free: but Christe is all, and in all.

Gill's Notes on the Bible

And Samuel took a sucking lamb,.... Which it might be, and yet more than eight days old, for under that it might not be sacrificed, Exodus 22:30

and offered it for a burnt offering wholly unto the Lord; the whole of it was burnt, skin and all, whereas the skin was the priest's in other burnt offerings; and this is remarked m as one of the three things in which it differed from other offerings; the word being feminine, the Jews gather from hence, as Jarchi notes, that females might be offered at a private altar:

and Samuel cried unto the Lord for Israel; not only offered a sacrifice for them, but prayed for them:

and the Lord heard him; and answered him, either by causing fire to come down on the sacrifice, by which it was consumed, or by the voice of thunder, which frightened and discomfited the Philistines; and the event of things manifestly showed it.

m Midrash Schemuel apud Abarbinel in loc.

Barnes' Notes on the Bible

Samuel’s preparation for intercessory prayer, namely, the offering up an atoning sacrifice, is most significant (compare Luke 1:9-10). The term here used for a “lamb” does not occur in the Pentateuch; indeed it is only found besides this place in Isaiah 65:25. The offering is in accordance with Leviticus 22:27.

The Lord heard him - Better as in margin. The “answer” was not simply the granting the asked-for deliverance, but the great thunder 1 Samuel 7:10, which was “the voice of the Lord,” the same voice with which the Lord answered Moses Exodus 19:19; Psalms 99:6.

Clarke's Notes on the Bible

Verse 1 Samuel 7:9. Samuel took a sucking lamb — This sucking lamb must have been eight days under its mother before it could be offered, as the law says, Leviticus 22:27.

Though Samuel was not a priest, yet he offered this sacrifice; or he might have ordered Eleazar to offer it, and still be said to have done it himself: Qui facit per alterum, facit per se; "He who procures a thing to be done, may be said to do it himself."

His not sacrificing at the tabernacle was justified by the necessity of the case; neither tabernacle nor ark was at hand.