2 Raja-raja 22:8

Bahasa Indonesia Sehari-hari

Berkatalah imam besar Hilkia, kepada Safan, panitera itu: "Telah kutemukan kitab Taurat itu di rumah TUHAN!" Lalu Hilkia memberikan kitab itu kepada Safan, dan Safan terus membacanya.

Parallel Translations

Alkitab Terjemahan Baru
Berkatalah imam besar Hilkia, kepada Safan, panitera itu: "Telah kutemukan kitab Taurat itu di rumah TUHAN!" Lalu Hilkia memberikan kitab itu kepada Safan, dan Safan terus membacanya.

Alkitab Terjemahan Lama
Maka kata imam besar Hilkia kepada Safan, jurutulis itu: Aku sudah mendapat kitab taurat itu di dalam rumah Tuhan. Maka Hilkiapun memberikan kitab itu kepada Safan, lalu dibacakannya.

Contextual Overview

¹ Iosia was eight yeres olde when he began to raigne, & he raigned thirtie & one yeres in Hierusalem: His mothers name also was Iedida the daughter of Adaia of Bozcath. ² He dyd that which is right in the sight of the Lorde, & walked in all the wayes of Dauid his father, and bowed neither to the right hande or to the left. ³ And it came to passe, that in the eyghtteenth yere of the raigne of king Iosia, the king sent Saphan the sonne of Azalia the sonne of Mesulam the scribe to the house of the Lord, saying: ⁴ Go vp to Helkia the hye priest, that he may summe the siluer whiche is brought into the house of the Lorde, which the kepers of the porche haue gathered of the people: ⁵ And let them deliuer it into the hande of them that do the worke, and that haue the ouersight of the house of the Lord: and let them geue it to them that worke in the house of the Lorde, to repaire the decayed places of the temple, ⁶ Euen vnto carpenters and masons, and workers vpon the walles, and for to bye tymber and free stone, to repaire the temple. ⁷ Howbeit, let no reckenyng be made with them of the money that is deliuered into their hande, for their vse is to deale faithfully. ⁸ And Helkia the hie priest said vnto Saphan the scribe: I haue founde the booke of the lawe in the house of the Lorde. And Helkia gaue the booke to Saphan, and he read in it. ⁹ And Saphan the scribe came to the king, and brought him worde againe, and sayde: Thy seruauntes haue gathered the money that was founde in the temple, and haue deliuered it vnto them that do the worke, and that haue the ouersight of the house of the Lorde. ¹⁰ And Saphan the scribe shewed the king, saying, Helkia the priest hath deliuered me a booke: And Saphan read in it before the king.

Bible Verse Review
  from Treasury of Scripure Knowledge

I have found: This certainly was a genuine copy of the divine law, and probably the autograph of Moses, as it is said, in the parallel place of Chronicles, to be the book of the law of the Lord by Moses. It is not probable that this was the only copy of the law in the land, or that Josiah had never before seen the book of Moses; but the fact seems to be, that this was the original of the covenant renewed by Moses in the plains of Moab, and now being unexpectedly found, its antiquity, the occasion of its being made, the present circumstances of the people, the imperfect state in which the reformation was as yet, after all that had been done, would all concur to produce the effect here mentioned on the mind of the pious Josiah. Deuteronomy 31:24-26, 2 Chronicles 34:14, 2 Chronicles 34:15-28

Reciprocal: Deuteronomy 17:18 - out of that which Deuteronomy 31:26 - in the side Joshua 8:31 - as it is 2 Kings 23:2 - the book 2 Kings 23:24 - the book Ezra 7:1 - Hilkiah Jeremiah 29:3 - Shaphan Ezekiel 8:11 - Shaphan

Cross-References

Genesis 18:14
Is any thing vnpossible to God? Accordyng to the tyme appoynted wyll I returne vnto thee [euen] according to the time of life: & Sara [shall] haue a sonne.

Genesis 22:19
So turned Abraham againe vnto his young men: and they rose vp, and went together to Beer seba, and Abraham dwelt at Beer seba.

Genesis 22:20
And after these thynges, one tolde Abraham, saying: beholde Milcha, she hath also borne chyldren vnto thy brother Nachor,

2 Chronicles 25:9
And Amaziahu saide to the man of God: What shal we do then for the hundred talentes which I haue geuen for the hoast of Israel? The man of God aunswered: The Lorde is able to geue thee much more then they be.

Matthew 19:26
But Iesus behelde them, and sayde vnto them: with men this is vnpossible, but with God all thynges are possible.

John 1:29
The next day, Iohn seeth Iesus comming vnto hym, and saith, beholde the lambe of God, which taketh away the sinne of the worlde.

John 1:36
And he behelde Iesus as he walked by, & sayth: beholde the lambe of God.

Revelation 5:6
And I behelde, and loe in the middes of the throne and of the foure beastes, and in the middes of the elders, stoode a lambe as though he had ben kylled, hauyng seuen hornes & seuen eyes, whiche are the seuen spirites of God, sent into all the worlde.

Revelation 5:12
Saying with a loude voyce: Worthy is the lambe that was kylled to receaue power, and richesse, and wisedome, and strength, and honor, and glorie, and blessyng.

Revelation 7:14
And he sayde vnto hym, Lorde thou wotest. And he sayde to me: These are they which came out of great tribulation, and haue wasshed their long robes, and made them whyte by the blood of the lambe.

Gill's Notes on the Bible

And Hilkiah the high priest said unto Shaphan the scribe,.... Not at the first time of his message to him, but afterwards that he attended on him upon the same business; after the high priest had examined the temple to know what repairs it wanted, and where:

I have found the book of the law in the house of the Lord; some think this was only the book of Deuteronomy, and some only some part of that; rather the whole Pentateuch, and that not a copy of it, but the very autograph of Moses, written with his own hand, as it seems from 2 Chronicles 34:14. Some say he found it in the holy of holies, on the side of the ark; there it was put originally; but, indeed, had it been there, he might have found it before, and must have seen it, since, as high priest, he entered there once every year; more probably some pious predecessor of his had taken it from thence in a time of general corruption, as in the reign of Manasseh, and hid it in some private place, under a lay of stones, as Jarchi, in some hole in the wall, which upon search about repairs was found there:

and Hilkiah gave the book to Shaphan, and he read it; and though there might be some copies of it in private hands, yet scarce; and perhaps Shaphan had never seen one, at least a perfect one, or however had never read it through, as now he did.

Barnes' Notes on the Bible

Some have concluded from this discovery, either that no “book of the law” had ever existed before, the work now said to have been “found” having been forged for the occasion by Hilkiah; or that all knowledge of the old “book” had been lost, and that a work of unknown date and authorship having been at this time found was accepted as the Law of Moses on account of its contents, and has thus come down to us under his name. But this is to see in the narrative far more than it naturally implies. If Hilkiah had been bold enough and wicked enough to forge, or if he had been foolish enough to accept hastily as the real “book of the law” a composition of which he really knew nothing, there were four means of detecting his error or his fraud:

(1) The Jewish Liturgies, which embodied large portions of the Law;

(2) The memory of living men, which in many instances may have extended to the entire five books, as it does now with the modern Samaritans;

(3) Other copies, entire or fragmentary, existing among the more learned Jews, or in the Schools of the prophets; and

(4) Quotations from the Law in other works, especially in the Psalmists and prophets, who refer to it on almost every page.

The copy of the Book of the Law found by Hilkiah was no doubt that deposited, in accordance with the command of God, by Moses, by the side of the ark of the covenant, and kept ordinarily in the holy of holies (marginal reference). It had been lost, or secreted, during the desecration of the temple by Manasseh, but had not been removed out of the temple building.

Clarke's Notes on the Bible

Verse 2 Kings 22:8. I have found the book of the law — Was this the autograph of Moses? It is very probable that it was, for in the parallel place; 2 Chronicles 34:14, it is said to be the book of the law of the Lord by Moses. It is supposed to be that part of Deuteronomy (Deuteronomy 28:0, Deuteronomy 29:0, Deuteronomy 30:0, and Deuteronomy 31:0), which contains the renewing of the covenant in the plains of Moab, and which contains the most terrible invectives against the corrupters of God's word and worship.

The rabbins say that Ahaz, Manasseh, and Amon endeavored to destroy all the copies of the law, and this only was saved by having been buried under a paving-stone. It is scarcely reasonable to suppose that this was the only copy of the law that was found in Judea; for even if we grant that Ahaz, Manasseh, and Amon had endeavored to destroy all the books of the law, yet they could not have succeeded so as to destroy the whole. Besides, Manasseh endeavoured after his conversion to restore every part of the Divine worship, and in this he could have done nothing without the Pentateuch; and the succeeding reign of Amon was too short to give him opportunity to undo every thing that his penitent father had reformed. Add to all these considerations, that in the time of Jehoshaphat teaching from the law was universal in the land, for he set on foot an itinerant ministry, in order to instruct the people fully: for "he sent to his princes to teach in the cities of Judah; and with them he sent Levites and priests; and they went about through all the cities of Judah, and taught the people, having the book of the Lord with them;" see 2 Chronicles 17:7-9. And if there be any thing wanting to show the improbability of the thing, it must be this, that the transactions mentioned here took place in the eighteenth year of the reign of Josiah, who had, from the time he came to the throne, employed himself in the restoration of the pure worship of God; and it is not likely that during these eighteen years he was without a copy of the Pentateuch. The simple fact seems to be this, that this was the original of the covenant renewed by Moses with the people in the plains of Moab, and which he ordered to be laid up beside the ark; (Deuteronomy 31:26;) and now being unexpectedly found, its antiquity, the occasion of its being made, the present circumstances of the people, the imperfect state in which the reformation was as yet, after all that had been done, would all concur to produce the effect here mentioned on the mind of the pious Josiah.