2 Samuel 16:10

Bahasa Indonesia Sehari-hari

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Alkitab Terjemahan Lama
Tetapi titah baginda: Apakah perkaraku dengan kamu, hai anak Zeruya? Biarlah dikutukinya aku, karena jikalau kiranya firman Tuhan kepadanya: Kutukilah olehmu akan Daud, siapa gerangan dapat mengatakan: Mengapa maka engkau berbuat demikian?

Contextual Overview

⁵ And when king Dauid came to Bahurim, beholde, thence came out a man of the kinred of the house of Saul, named Semei the sonne of Gera, and he came out cursing. ⁶ And he cast stones at Dauid, and at all the seruauntes of Dauid: And all the people and al the men of warre were on his right hande, and on his left. ⁷ And thus sayd Semei when he cursed: Come foorth, come foorth thou bloodsheder, and thou man of Belial. ⁸ The Lord hath brought vpon thee all the blood of the house of Saul, in whose steade thou hast raigned, and the Lorde hath deliuered the kingdome into the hande of Absalom thy sonne: And beholde, thou art come to thy mischiefe, because thou art a bloodsheder. ⁹ Then sayde Abisai the sonne of Zaruia vnto the king: Why doth this dead dogge curse my lord the king? let me go nowe, and take of the head of him. ¹⁰ And the king sayde: What haue I to do with you ye sonnes of Zaruia? for he curseth euen because the Lord hath bidden him curse Dauid: Who dare then say, Wherfore hast thou done so? ¹¹ And Dauid sayde to Abisai, and to all his seruautes, Behold, my sonne which came of myne owne bowels, seketh my lyfe: How much more then may this sonne of Iemini do it? Suffre him to curse, for the Lorde hath bidden him. ¹² It may be that the Lorde will loke on myne affliction, and do me good for his cursing this day. ¹³ And as Dauid and his men went by the way, Semei went along on the hilles syde ouer against him, & cursed as he went, and threwe stones at him, and cast duste. ¹⁴ And the king and all that were with him came weery, and refreshed them selues there.

Bible Verse Review
  from Treasury of Scripure Knowledge

What have: 2 Samuel 3:39, 2 Samuel 19:22, 1 Kings 2:5, Matthew 16:23, Luke 9:54-56, 1 Peter 2:23

so let him: Genesis 50:20, 1 Kings 22:21-23, 2 Kings 18:25, Lamentations 3:38, Lamentations 3:39, John 18:11

Who shall: Job 9:12, Ecclesiastes 8:4, Daniel 4:35, Romans 9:20

Reciprocal: Genesis 24:51 - hath Genesis 45:5 - God Exodus 21:13 - God 1 Samuel 3:18 - It is the Lord 1 Samuel 26:6 - to Abishai 2 Samuel 10:12 - the Lord 2 Samuel 19:19 - did perversely 2 Samuel 24:1 - moved 1 Kings 17:18 - What have I 1 Chronicles 19:13 - let the Lord 2 Chronicles 35:21 - What Job 31:31 - the men Psalms 38:13 - General Psalms 39:9 - General Psalms 109:28 - Let them Ecclesiastes 7:21 - unto Song of Solomon 5:6 - my soul Matthew 8:29 - What John 2:4 - what

Cross-References

Genesis 16:1
Sarai Abrams wyfe bare hym no chyldren: but she had an handemayde an Egyptian, Hagar by name.

Genesis 16:2
And Sarai sayde vnto Abram: beholde, nowe the Lorde hath restrayned me, that I can not beare, I pray thee go in to my mayde, it may be that I may be builded by her: and Abram obeyed the voyce of Sarai.

Genesis 16:3
And Sarai Abrams wyfe toke Hagar her mayde the Egyptian, after Abram hadde dwelled ten yeres in the lande of Chanaan, and gaue her to her husbande Abram to be his wyfe.

Genesis 16:5
And Sarai sayde vnto Abram: there is wrong done vnto me by thee: I haue geuen my mayde into thy bosome, whiche seyng that she hath conceaued, I am despised in her eyes, the Lorde be iudge betweene thee & me.

Genesis 16:6
But Abram sayde to Sarai: beholde thy mayde is in thy hande, do with her as it pleaseth thee. And when Sarai dealt hardly with her, she fledde from the face of her.

Genesis 16:7
And the angel of the Lord founde her beside a fountaine in ye wildernes, [euen] by the well that is in the way to Sur,

Genesis 16:8
And he said: Hagar Sarais mayde, whence camest thou? and whither wylt thou go? She sayde: I flee fro the face of my mistresse Sarai.

Genesis 16:9
And the angell of the Lorde sayde vnto her: Returne to thy mistresse agayne, and submit thy selfe vnder her handes.

Genesis 16:11
And the Lordes angell said vnto her: See, thou art with chylde, and shalt beare a sonne, and shalt cal his name Ismael: because the Lorde hath hearde thy tribulation.

Genesis 16:12
He also wyll be a wylde man, and his hande wyll be agaynst euery man, and euery mans hande against hym: and he shall dwell in the presence of all his brethren.

Gill's Notes on the Bible

And the king said, what have I to do with you, ye sons of Zeruiah?.... It seems as if Joab, the brother of Abishai, joined with him in this request to have leave to take off the head of Shimei; and though David had to do with them as his relations, his sister's sons, and as they were generals in his army; yet in this case he would have nothing to do with them, would not take their advice, nor suffer them to take revenge on this man for his cursing him: or "what [is it] to me, [or] to you" u? what signifies his cursing? it will neither hurt me nor you:

so let him curse; go on cursing after this manner; do not restrain him from it, or attempt to stop his mouth: or, "for he will curse" w; so is the textual reading; you will not be able to restrain him, for the following reason:

because the Lord hath said unto him, curse David; not by way of command, or a precept of his; for to curse the ruler of the people is contrary to the word and law of God, Exodus 22:28, nor by any operation of his spirit moving and exciting him to it; for the operations of the Spirit are to holiness, and not to sin; but by the secret providence of God ordering, directing, and overruling all circumstances relative to this affair. Shimei had conceived enmity and hatred to David; God left him to the power of this corruption in his breast, opened a way in Providence, and gave him an opportunity of exercising it on him: it was not a bare permission of God that Shimei should curse David; but it was his will, and he ordered it so in Providence, that he should do it; which action was attended with the predetermined concourse of divine Providence, so far as it was an action; though, as a sinful action, it was of Shimei, sprung from his own heart, instigated by Satan; but as a correction and chastisement of David, it was by the will, order, and appointment of God, and as such David considered it, and quietly submitted to it:

who shall then say, wherefore hast thou done so? for though Shimei might justly be blamed, and reproved for it, yet the thing itself was not to be hindered or restrained, it being according to the will and providence of God, to answer some good end with respect to David.

u מה לי ולכם "quid mihi et vobis", V. L. Pagninus, Montanus. w כי "quia", Moatanus.

Barnes' Notes on the Bible

What have I to do ... - See the marginal references compare Matthew 8:29; John 2:4, and a similar complaint about the sons of Zeruiah 2 Samuel 3:39. And for a like striking incident in the life of the Son of David, see Luke 9:52-56.

Clarke's Notes on the Bible

Verse 2 Samuel 16:10. Because the Lord hath said — The particle וכי vechi should be translated for if, not because. FOR IF the Lord hath said unto him, Curse David, who shall then say, Wherefore hast thou done so!