the Week of Proper 10 / Ordinary 15
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Bahasa Indonesia Sehari-hari
Kisah Para Rasul 17:7
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedParallel Translations
dan Yason menerima mereka menumpang di rumahnya. Mereka semua bertindak melawan ketetapan-ketetapan Kaisar dengan mengatakan, bahwa ada seorang raja lain, yaitu Yesus."
dan Yason sudah menyambut mereka itu! Maka orang sekalian ini melakukan diri bersalahan dengan hukum Kaisar dengan mengatakan: Ada pula lain raja, yaitu Yesus."
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
and these: Acts 16:21, Acts 25:8-11, Ezra 4:12-15, Daniel 3:12, Daniel 6:13, Luke 23:2, John 19:12, 1 Peter 2:15
Reciprocal: Ezra 4:15 - this city Esther 3:8 - their laws Matthew 2:3 - he Matthew 22:17 - Caesar Acts 17:5 - Jason Acts 24:5 - we have Acts 28:22 - for
Cross-References
In that same day the Lorde made a couenaunt with Abram, saying: vnto thy seede haue I geuen this lande, fro the ryuer of Egypt, euen vnto the great ryuer, the ryuer of Euphrates.
Neither shall thy name any more be called Abram, but thy name shalbe called Abraham: for a father of many nations haue I made thee.
I wyll make thee exceedyng fruitefull, and wyll make nations of thee, yea and kynges shall spryng out of thee.
Moreouer I wyll make my couenaunt betweene me and thee, & thy seede after thee, in their generations, by an euerlasting couenaut, yt I may be God vnto thee, and to thy seede after thee.
And I wyll geue vnto thee and to thy seede after thee, the lande wherein thou art a strauger [euen] al the lande of Chanaan, for an euerlastyng possession, and wyll be their God.
And God said agayne vnto Abraham: thou shalt kepe my couenaunt therfore, both thou & thy seede after thee in their generations.
Ye shal circumcise the fleshe of your foreskyn, and it shalbe a token of the couenaunt betwixt me and you.
And I wyll blesse her, and geue thee a sonne of her: yea, I wyll blesse her, and she shalbe [a mother] of nations, yea & kynges of people shall sprynge of her.
But Abraham fell vppon his face, and laughed, and sayde in his heart: shall a chylde be borne vnto hym that is an hundreth yere olde? And shall Sara that is ninetie yere olde beare?
Yea, and God from aboue leaned vpon it, and sayde: I am the Lord God of Abraham thy father, and the God of Isahac, the land which thou sleepest vpon, wyll I geue thee and thy seede.
Gill's Notes on the Bible
Whom Jason hath received,.... Into his house in a private manner, and has entertained, contrary to law, which forbids men to receive and entertain persons of seditious principles, and practices, for this is mentioned as a charge against Jason:
and these all do contrary to the decrees of Caesar; both the apostle and those with him, and Jason, and the brethren, whom they now had set before the magistrates, who were all of the same sentiments and practices; and which were opposite to the decrees of the Roman emperor, and the Roman senate, who suffered none to be called a king but whom they pleased; whereas these men taught, saying,
that there is another king, one Jesus; but then though they said he was a king, yet not a temporal one, but one whose kingdom was spiritual, and not of this world; and therefore asserted nothing contrary to the decrees of Caesar, or what was in the least prejudicial to his worldly interest and glory.
Barnes' Notes on the Bible
Whom Jason hath received - Has received into his house, and entertained kindly.
These all do contrary to the decrees of Caesar - The charge against them was that of sedition and rebellion against the Roman emperor. Grotius on this verse remarks that the Roman people, and after them the emperors, would not permit the name of king to be mentioned in any of the vanquished provinces except by their permission.
Saying that there is another king - This was probably a charge of mere malignity. They probably understood that when the apostles spoke of Jesus as a king, they did not do it as of a temporal prince. But it was easy to pervert their words, and to give plausibility to the accusation. The same thing had occurred in regard to the Lord Jesus himself, Luke 23:2.
Clarke's Notes on the Bible
Verse Acts 17:7. These all do contrary to the decrees of Caesar — Persecutors always strive to affect the lives of the objects of their hatred, by accusing them of sedition, or plots against the state.
That there is another king, one Jesus. — How malevolent was this saying! The apostles proclaimed Jesus as king-that is true; but never once insinuated that his kingdom was of this world. The reverse they always maintained.