Ulangan 11:26

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Contextual Overview

²⁶ Beholde, I set before you this day, a blessing and a curse: ²⁷ A blessing, if ye obay the commaundementes of the Lord your God which I commaunde you this day: ²⁸ And a curse, if ye wyll not obay the commaundemeutes of the Lorde your God, but turne out of the way whiche I commaunde you this day, to go after straunge gods whiche ye haue not knowen. ²⁹ When the Lorde thy God therefore hath brought thee into the lande whyther thou goest to possesse it, thou shalt put the blessing vpon mount Garizim, and the curse vpon mount Ebal. ³⁰ Are not these mountaynes on the other side Iordane, on that part of the way where the sunne goeth downe, in the lande of the Chanaanites, whiche dwell in the playne ouer against Gilgal besyde the groue of Moreh? ³¹ For ye shall passe ouer Iordane, to go in and possesse the lande whiche the Lorde your God geueth you, and ye shall possesse it, and dwell therein. ³² Take heede therfore that ye do all the commaundementes and lawes whiche I set before you this day.

Bible Verse Review
  from Treasury of Scripure Knowledge

Deuteronomy 30:1, Deuteronomy 30:15-20, Galatians 3:10, Galatians 3:13, Galatians 3:14

Reciprocal: Deuteronomy 27:12 - upon mount Gerizim Deuteronomy 28:14 - thou shalt Deuteronomy 30:19 - that I have Jeremiah 11:7 - in the Jeremiah 21:8 - I set Jeremiah 42:21 - I have Mark 11:14 - No

Cross-References

Genesis 11:4
And they sayd: Go to, let vs buylde vs a citie and a towre, whose toppe may reache vnto heauen, and let vs make vs a name, lest peraduenture we be scattered abrode into the vpper face of the whole earth.

Genesis 11:5
But the Lorde came downe to see the citie and towre whiche the chyldren of men buylded.

Genesis 11:20
And Reu liued two and thirtie yeres, and begat Serug.

Genesis 11:24
And Nachor lyued nyne and twentie yeres, and begat Tarah.

Genesis 11:26
Tarah liued seuentie yeres, and begat Abram, Nachor, and Haran.

Genesis 11:27
These are the generations of Tarah: Tarah begat Abram, Nachor, and Haran: Haron begat Lot.

Joshua 24:2
And Iosuah sayde vnto al the people, Thus sayth the Lorde God of Israel: Your fathers dwelt on the other side of the fludde in olde time, euen Thare the father of Abraham and of Nachor, and serued straunge goddes.

Gill's Notes on the Bible

Behold, I set before you this day a blessing and a curse,.... Meaning the law of God, and the statutes, judgments, and commandments of it; which, if obeyed, blessings would be bestowed upon them; but if disobeyed, they would be liable to the curses of it, as the following words explain it; see Deuteronomy 30:15 everyone of the Israelites were called upon to see and consider this matter, it being an interesting one to them all.

Clarke's Notes on the Bible

Verse Deuteronomy 11:26. Behold, I set before you - a blessing and a curse — If God had not put it in the power of this people either to obey or disobey; if they had not had a free will, over which they had complete authority, to use it either in the way of willing or nilling; could God, with any propriety, have given such precepts as these, sanctioned with such promises and threatenings? If they were not free agents, they could not be punished for disobedience, nor could they, in any sense of the word, have been rewardable for obedience. A STONE is not rewardable because, in obedience to the laws of gravitation, it always tends to the centre; nor is it punishable be cause, in being removed from that centre, in its tending or falling towards it again it takes away the life of a man.

That God has given man a free, self - determining WILL, which cannot be forced by any power but that which is omnipotent, and which God himself never will force, is declared in the most formal manner through the whole of the sacred writings. No argument can affect this, while the Bible is considered as a Divine revelation; no sophistry can explain away its evidence, as long as the accountableness of man for his conduct is admitted, and as long as the eternal bounds of moral good and evil remain, and the essential distinctions between vice and virtue exist. If ye will obey, (for God is ever ready to assist,) ye shall live; if ye will disobey and refuse that help, ye shall die. So hath Jehovah spoken, and man cannot reverse it.