Ulangan 5:9

Bahasa Indonesia Sehari-hari

Jangan sujud menyembah kepadanya atau beribadah kepadanya, sebab Aku, TUHAN Allahmu, adalah Allah yang cemburu, yang membalaskan kesalahan bapa kepada anak-anaknya dan kepada keturunan yang ketiga dan keempat dari orang-orang yang membenci Aku,

Parallel Translations

Alkitab Terjemahan Baru
Jangan sujud menyembah kepadanya atau beribadah kepadanya, sebab Aku, TUHAN Allahmu, adalah Allah yang cemburu, yang membalaskan kesalahan bapa kepada anak-anaknya dan kepada keturunan yang ketiga dan keempat dari orang-orang yang membenci Aku,

Alkitab Terjemahan Lama
Jangan kamu menyembah sujud kepadanya atau berbuat bakti kepadanya, karena adalah Aku ini, Tuhan, Allahmu, Allah yang cemburuan, yang membalas kejahatan bapa-bapa kepada anak-anaknya sampai kepada gilir yang ketiga dan yang keempat dari pada orang yang membenci akan Daku,

Contextual Overview

⁶ I am the Lorde thy God, which brought thee out of the lande of Egypt, from the house of bondage. ⁷ Thou shalt haue none other Gods in my presence. ⁸ Thou shalt make thee no grauen image, or any likenesse of that which is in heauen aboue, and that is in earth beneath, and that is in the waters beneath the earth. ⁹ Thou shalt neither bowe thy selfe vnto them, nor serue them: for I the Lord thy God, am a ielouse God, visityng the wickednesse of the fathers vpon the children, euen vnto the third and fourth generation among them that hate me: ¹⁰ And shewe mercie vpon thousandes, among them that loue me, and kepe my commaundementes. ¹¹ Thou shalt not take the name of the Lorde thy God in vayne: for the Lorde wyll not holde him giltlesse that taketh his name in vayne. ¹² Kepe the Sabbath day, that thou sanctifie it as the Lorde thy God hath commaunded thee. ¹³ Sixe dayes thou shalt labour, and do all that thou hast to do: ¹⁴ But the seuenth day is the Sabbath of the Lorde thy God: thou shalt not do any worke, thou nor thy sonne, nor thy daughter, nor thy man seruaunt, nor thy mayde, nor thine oxe, nor thine asse, nor any of thy cattell, nor the straunger that is within thy gates: that thy man seruaunt, and thy mayde, may rest as well as thou. ¹⁵ Remember that thou wast a seruaunt in the lande of Egypt, and howe that the Lorde thy God brought thee out thence, through a mightie hande and a stretched out arme: For which cause the Lorde thy God commaunded thee to kepe the Sabbath day.

Bible Verse Review
  from Treasury of Scripure Knowledge

shalt not: Exodus 20:4-6

the Lord: On the import of the word yehowah, which we translate Lord, see note on Exodus 3:15. The word elohim, which is rendered God, in the singular, eloah, and in Arabic allah, is derived from the Arabic alaha, he worshipped, adored, was struck with astonishment, fear, or terror, and hence, he adored with sacred honour and veneration. It also signifies, he succoured, liberated, kept in safety, or defended. Here we learn that elohim denotes the sole object of adoration; the perfections of whose nature must astonish all who contemplate them, and fill with horror all who rebel against him; that consequently he must be worshipped with reverence and religious fear; and that every sincere worshipper may expect help in all his weaknesses, etc., freedom from the power, guilt, and consequences of sin, and support and defence to the uttermost.

a jealous God: Exodus 34:14

visiting: Exodus 34:7, Jeremiah 32:18, Daniel 9:4-9, Matthew 23:35, Matthew 23:36, Romans 11:28, Romans 11:29

Reciprocal: Leviticus 26:1 - Ye shall Leviticus 26:39 - and also Deuteronomy 28:18 - the fruit of thy body Deuteronomy 32:16 - provoked Deuteronomy 32:41 - them that hate Judges 2:12 - bowed 2 Kings 9:26 - I will requite 2 Kings 10:6 - your master's sons 2 Chronicles 19:2 - hate the Lord Ezekiel 8:3 - provoketh Ezekiel 16:45 - that loatheth Ezekiel 18:19 - Why John 15:24 - hated Acts 7:43 - figures

Cross-References

1 Chronicles 1:2
Kenan, Mahalchel, Iared.

Luke 3:37
Whiche was the sonne of Mathusala, whiche was the sonne of Enoch, which was the sonne of Iared, whiche was the sonne of Maleleel, whiche was the sonne of Cainan:

Gill's Notes on the Bible

:-.

Barnes' Notes on the Bible

Compare Exodus 20:0 and notes.

Moses here adopts the Ten Words as a ground from which he may proceed to reprove, warn, and exhort; and repeats them, with a certain measure of freedom and adaptation. Our Lord Mark 10:19 and Paul Ephesians 6:2-3 deal similarly with the same subject. Speaker and hearers recognized, however, a statutory and authoritative form of the laws in question, which, because it was familiar to both parties, needed not to be reproduced with verbal fidelity.

Deuteronomy 5:12-15

The exhortation to observe the Sabbath and allow time of rest to servants (compare Exodus 23:12) is pointed by reminding the people that they too were formerly servants themselves. The bondage in Egypt and the deliverance from it are not assigned as grounds for the institution of the Sabbath, which is of far older date (see Genesis 2:3), but rather as suggesting motives for the religious observance of that institution. The Exodus was an entrance into rest from the toils of the house of bondage, and is thought actually to have occurred on the Sabbath day or “rest” day.

Deuteronomy 5:16

The blessing of general well-being here annexed to the keeping of the fifth commandment, is no real addition to the promise, but only an amplification of its expression.

Deuteronomy 5:21

The “field” is added to the list of objects specifically forbidden in the parallel passage Exodus 20:17. The addition seems very natural in one who was speaking with the partition of Canaan among his hearers directly in view.