Keluaran 25:21

Bahasa Indonesia Sehari-hari

Haruslah kauletakkan tutup pendamaian itu di atas tabut dan dalam tabut itu engkau harus menaruh loh hukum, yang akan Kuberikan kepadamu.

Parallel Translations

Alkitab Terjemahan Baru
Haruslah kauletakkan tutup pendamaian itu di atas tabut dan dalam tabut itu engkau harus menaruh loh hukum, yang akan Kuberikan kepadamu.

Alkitab Terjemahan Lama
Maka hendaklah kauletakkan tutupan gafirat itu di atas petinya kemudian dari pada engkau membubuh ke dalam peti itu akan assyahadat, yang akan Kukaruniakan kepadamu kelak.

Contextual Overview

¹⁰ And they shall make an arke of Sittim wood, two cubites and a halfe long, a cubite and a halfe brode, and a cubite and a halfe high. ¹¹ And thou shalt ouerlay it with pure golde, within and without shalt thou ouerlay it, and shalt make an hye vpon it a crowne of golde rounde about. ¹² And thou shalt caste foure ringes of golde for it, and put them in the foure corners therof: two ringes shalbe in the one corner, and two in the other. ¹³ And thou shalt make barres of Sittim wood, and couer them with golde, ¹⁴ And put the barres in the ringes along by the sydes of the arke, that the arke may be borne with them. ¹⁵ And the barres shalbe in the ringes of the arke, and shall not be taken from it. ¹⁶ And thou shalt put in the arke, the testimonie whiche I shall geue thee. ¹⁷ And thou shalt make a mercy seate of pure golde: two cubites and a halfe long, and a cubite and a halfe brode. ¹⁸ And thou shalt make two Cherubims of golde: euen of a whole worke shalt thou make them, in the two endes of the mercy seate. ¹⁹ And the one Cherubim shalt thou make on the one ende, and the other on the other ende: euen of the same mercy seate shall ye make Cherubims in the two endes thereof.

Bible Verse Review
  from Treasury of Scripure Knowledge

mercy seat: Exodus 25:17, Exodus 26:34, Romans 10:4

in: Exodus 25:16

Reciprocal: Exodus 16:34 - General Exodus 27:21 - testimony Exodus 30:6 - before the mercy seat that is over the testimony Exodus 40:34 - a cloud Leviticus 16:13 - the cloud 1 Kings 6:16 - built them 1 Kings 8:9 - nothing Psalms 26:8 - where Psalms 78:5 - testimony Hosea 5:15 - return Hebrews 9:4 - and the Revelation 11:19 - the ark Revelation 15:5 - General

Cross-References

Genesis 11:30
But Sarai was baren, and had no chylde.

Genesis 16:2
And Sarai sayde vnto Abram: beholde, nowe the Lorde hath restrayned me, that I can not beare, I pray thee go in to my mayde, it may be that I may be builded by her: and Abram obeyed the voyce of Sarai.

Genesis 25:2
Whiche bare hym Zimram, and Iocsan, and Medan, and Midian, and Iesbac, and Suah.

Genesis 25:3
Iocsan begat Seba and Dedan, and the sonnes of Dedan were Assurim, and Letusim, and Leummim.

Genesis 25:10
Whiche fielde Abraham bought of the sonnes of Heth: there was Abraham buryed, and Sara his wyfe.

Genesis 25:12
These are the generations of Ismael Abrahams sonne, whiche Hagar the Egyptian Saraes handmayde bare vnto Abraham.

Genesis 25:16
These are the sonnes of Ismael, and these are their names by theyr townes and castles, twelue princes of their housholdes.

Genesis 25:19
And these are the generations of Isahac, Abrahams sonne: Abraham begat Isahac.

1 Samuel 1:2
Which had two wyues, the one called Hanna, & the other Phenenna: And Phenenna had children, but Hanna had no children.

1 Samuel 1:11
And vowed a vowe, and sayd: O Lord of hoastes, if thou wilt loke on the trouble of thyne handmayde and remembre me, and not forget thyne hand mayde, but geue vnto thyne handmayde a man childe, I will geue him vnto the Lorde all the dayes of his lyfe, and there shall no rasor come vpon his head.

Gill's Notes on the Bible

And thou shalt put the mercy seat above upon the ark,.... Over it, as a covering for it: this situation of the mercy seat above the ark, where the law was, signifies, that there is no mercy but in a way of righteousness, or of satisfaction to the law of God, and in a consistence with the honour of it; and the cherubim over the mercy seat making a throne for the majesty of God, in which he sat, and the ark below a kind of footstool for him, shows that Christ, the mercy seat and propitiatory, stands between God and his law, and is the mediator between God, and men the transgressors of that law, and by fulfilling it has covered the sins of his people, which are violations of it; and being above it, and having magnified and made it honourable, is able to suppress its charges and accusations, and secure from its curse and condemnation:

and in the ark thou shalt put the testimony that I shall give thee; or "after thou shalt put in the ark", c. r, as the particle "vau" is sometimes used the sense is, that then the mercy seat should be put above, and upon the ark, as the covering of it, after the law, or the two tables of testimony, were put into it; for then it was covered, and not to be opened any more; see Exodus 40:20.

r ואל הארן "postquam in area", Junius & Tremellius, Piscator, Drusius. Vid. Nold. Concord Ebr. part. p. 290.

Barnes' Notes on the Bible

A mercy seat of pure gold - (Compare Exodus 37:6-9.) In external form, the mercy-seat was a plate of gold with the cherubim standing on it, the whole beaten out of one solid piece of metal Exodus 37:7; it was placed upon the ark and so took the place of a cover. “mercy” seat expresses well the distinct significance and recognized designation of the Hebrew name.

Exodus 25:18-20

The cherubim of the mercy-seat were human figures, each having two wings. They must have been of small size, proportioned to the area of the mercy-seat. Comparing the different references to form in this place, in 2 Samuel 22:11 Psalms 18:10, in Ezekiel 1:0; Ezekiel 10:0 and in Revelation 4:1-11, it would appear that the name “cherub” was applied to various combinations of animal forms. Among the Egyptians, the Assyrians and the Greeks, as well as the Hebrews, the creatures by far most frequently introduced into these composite figures, were man, the ox, the lion, and the eagle, as being types of the most important and familiarly known classes of living material beings. Hence, the cherubim, described by Ezekiel, have been regarded as representing the whole creation engaged in the worship and service of God (compare Revelation 4:9-11; Revelation 5:13); and it would be in harmony with this view to suppose that the more strictly human shape of the cherubim of the mercy seat represented the highest form of created intelligence engaged in the devout contemplation of the divine law of love and justice. (Compare 1 Peter 1:12.) It is worthy of notice that the golden cherubim from between which Yahweh spoke Exodus 25:22 to His people bore witness, by their place on the mercy-seat, to His redeeming mercy; while the cherubim that took their stand at the gate of Eden, Genesis 3:24, to keep the way to the tree of life, witnessed to His condemnation of sin in man.

Exodus 25:18

Of beaten work - i. e. elaborately worked with the hammer.

Exodus 25:19

Even of the mercy seat - See the margin. The sense appears to be that the cherubim and the mercy-seat were to be worked out of one mass of gold. (Compare Exodus 37:7.)

Exodus 25:21

The testimony - See Exodus 25:16 note. Compare Exodus 40:20.