Keluaran 25:22

Bahasa Indonesia Sehari-hari

Dan di sanalah Aku akan bertemu dengan engkau dan dari atas tutup pendamaian itu, dari antara kedua kerub yang di atas tabut hukum itu, Aku akan berbicara dengan engkau tentang segala sesuatu yang akan Kuperintahkan kepadamu untuk disampaikan kepada orang Israel."

Parallel Translations

Alkitab Terjemahan Baru
Dan di sanalah Aku akan bertemu dengan engkau dan dari atas tutup pendamaian itu, dari antara kedua kerub yang di atas tabut hukum itu, Aku akan berbicara dengan engkau tentang segala sesuatu yang akan Kuperintahkan kepadamu untuk disampaikan kepada orang Israel."

Alkitab Terjemahan Lama
Maka di sanalah Aku akan turun kepadamu dan Aku akan berfirman kepadamu dari atas tutupan gafirat, dari tengah kedua kerubiun yang di atas peti assyahadat itu, segala perkara yang Kusuruh engkau sampaikan kepada bani Israel.

Contextual Overview

¹⁰ And they shall make an arke of Sittim wood, two cubites and a halfe long, a cubite and a halfe brode, and a cubite and a halfe high. ¹¹ And thou shalt ouerlay it with pure golde, within and without shalt thou ouerlay it, and shalt make an hye vpon it a crowne of golde rounde about. ¹² And thou shalt caste foure ringes of golde for it, and put them in the foure corners therof: two ringes shalbe in the one corner, and two in the other. ¹³ And thou shalt make barres of Sittim wood, and couer them with golde, ¹⁴ And put the barres in the ringes along by the sydes of the arke, that the arke may be borne with them. ¹⁵ And the barres shalbe in the ringes of the arke, and shall not be taken from it. ¹⁶ And thou shalt put in the arke, the testimonie whiche I shall geue thee. ¹⁷ And thou shalt make a mercy seate of pure golde: two cubites and a halfe long, and a cubite and a halfe brode. ¹⁸ And thou shalt make two Cherubims of golde: euen of a whole worke shalt thou make them, in the two endes of the mercy seate. ¹⁹ And the one Cherubim shalt thou make on the one ende, and the other on the other ende: euen of the same mercy seate shall ye make Cherubims in the two endes thereof.

Bible Verse Review
  from Treasury of Scripure Knowledge

and I will: Exodus 20:24, Exodus 30:6, Exodus 30:36, Exodus 31:18, Genesis 18:33, Leviticus 1:1, Leviticus 16:2, Numbers 7:89, Numbers 17:4, Deuteronomy 5:26-31, Judges 20:27

between: Exodus 29:42, Exodus 29:43, Exodus 31:6, 1 Samuel 4:4, 2 Samuel 6:2, 2 Kings 19:15, Psalms 80:1, Psalms 90:1, Psalms 99:1, Isaiah 37:16

Reciprocal: Genesis 3:24 - Cherubims Exodus 3:18 - met Exodus 33:9 - talked Exodus 36:8 - cherubims Exodus 40:3 - General Exodus 40:34 - a cloud Numbers 1:1 - tabernacle Numbers 27:5 - General Deuteronomy 12:5 - habitation 1 Kings 6:5 - oracle 1 Kings 6:16 - built them 1 Chronicles 13:6 - that dwelleth Psalms 26:8 - where Song of Solomon 7:12 - there will I give thee Isaiah 64:5 - meetest Ezekiel 8:4 - General Hosea 5:15 - return Revelation 11:19 - the ark

Cross-References

1 Samuel 9:9
(Before time in Israel when a man went to seke an aunswere of God, thus wyse he spake, Come and let vs go to the Seer: For he that is now called a prophete, was in the olde tyme called a Seer.

1 Samuel 10:22
Therfore they asked the Lord further, if the man should yet come thyther? And the Lord aunswered: Behold he hath hyd him selfe among the stuffe.

1 Samuel 22:15
Haue I this day begun first to aske councell of God for him? That be farre from me: Let not the king impute any thing vnto his seruaut, nor to all ye house of my father: For thy seruaunt knewe nothing of all this, either lesse or more.

1 Samuel 28:6
And when Saul asked councell of the Lorde, the Lorde aunswered him not, neither by dreames, nor by Urim, nor yet by prophetes.

1 Samuel 30:8
And Dauid asked councel at the Lord, saying: Shall I follow after this company? shall I ouertake them? And he aunswered him: Folowe, for thou shalt suerlie ouertake them, and recouer all.

Ezekiel 20:31
For when ye offer your giftes, & make your sonnes to passe through the fire, you are polluted with all your idols vnto this day: shall I aunswere you when I am asked, O house of Israel? As I liue saith the Lorde God, I wyll not be sought of you.

Ezekiel 36:37
Thus saith the Lorde God: I wyll yet for this be sought of the house of Israel, to do it for them, I wyll multiplie them as a flocke of men,

Gill's Notes on the Bible

And there I will meet with thee,.... With Moses, and so with the high priest in later times, when he should enter into the holy of holies, and with the people of God as represented by him, when he should go in and inquire for them of the Lord:

and I will commune with thee from above the mercy seat, from between the two cherubim; converse with him and them about whatsoever they should apply unto him for, these being the symbols of the divine presence: hence the Lord is frequently described as "dwelling between the cherubim which are upon the ark of the testimony"; that is, which cherubim are upon it, being on the mercy seat, which was the cover of it; or rather "which is upon" s, which mercy seat is upon the ark of the testimony, as it properly was; and here the Lord promises to commune

of all things which I shall give thee in commandment unto the children of Israel: what they shall do, respecting those things which by Moses, or the high priest, they should inquire the mind and will of God about: this may signify that the way to communion with God lies through Christ, the mercy seat and propitiation, through his blood and righteousness, through the vail, that is to say, his flesh; and the encouragement to it is from him, our great high priest, and from his propitiatory sacrifice; and the enjoyment of it is through him; our fellowship is with the Father, and his Son Jesus Christ; God speaks to us by him, and reveals himself in him.

s אשר על "quod est", Vatablus.

Barnes' Notes on the Bible

A mercy seat of pure gold - (Compare Exodus 37:6-9.) In external form, the mercy-seat was a plate of gold with the cherubim standing on it, the whole beaten out of one solid piece of metal Exodus 37:7; it was placed upon the ark and so took the place of a cover. “mercy” seat expresses well the distinct significance and recognized designation of the Hebrew name.

Exodus 25:18-20

The cherubim of the mercy-seat were human figures, each having two wings. They must have been of small size, proportioned to the area of the mercy-seat. Comparing the different references to form in this place, in 2 Samuel 22:11 Psalms 18:10, in Ezekiel 1:0; Ezekiel 10:0 and in Revelation 4:1-11, it would appear that the name “cherub” was applied to various combinations of animal forms. Among the Egyptians, the Assyrians and the Greeks, as well as the Hebrews, the creatures by far most frequently introduced into these composite figures, were man, the ox, the lion, and the eagle, as being types of the most important and familiarly known classes of living material beings. Hence, the cherubim, described by Ezekiel, have been regarded as representing the whole creation engaged in the worship and service of God (compare Revelation 4:9-11; Revelation 5:13); and it would be in harmony with this view to suppose that the more strictly human shape of the cherubim of the mercy seat represented the highest form of created intelligence engaged in the devout contemplation of the divine law of love and justice. (Compare 1 Peter 1:12.) It is worthy of notice that the golden cherubim from between which Yahweh spoke Exodus 25:22 to His people bore witness, by their place on the mercy-seat, to His redeeming mercy; while the cherubim that took their stand at the gate of Eden, Genesis 3:24, to keep the way to the tree of life, witnessed to His condemnation of sin in man.

Exodus 25:18

Of beaten work - i. e. elaborately worked with the hammer.

Exodus 25:19

Even of the mercy seat - See the margin. The sense appears to be that the cherubim and the mercy-seat were to be worked out of one mass of gold. (Compare Exodus 37:7.)

Exodus 25:21

The testimony - See Exodus 25:16 note. Compare Exodus 40:20.

Clarke's Notes on the Bible

Verse Exodus 25:22. And there I will meet with thee — That is, over the mercy-seat, between the cherubim. In this place God chose to give the most especial manifestations of himself; here the Divine glory was to be seen; and here Moses was to come in order to consult Jehovah, relative to the management of the people.

Ainsworth has remarked that the rabbins say, "The heart of man may be likened to God's sanctuary; for as, in the sanctuary, the shechinah or Divine glory dwelt, because there were the ark, the tables, and the cherubim; so, in the heart of man, it is meet that a place be made for the Divine Majesty to dwell in, and that it be the holy of holies." This is a doctrine most implicitly taught by the apostles; and the absolute necessity of having the heart made a habitation of God through the Spirit, is strongly and frequently insisted on through the whole of the New Testament. See the note on the following verse.