Keluaran 25:25

Bahasa Indonesia Sehari-hari

Haruslah engkau membuat sekelilingnya jalur pinggir yang setapak tangan lebarnya dan kaubuatlah bingkai emas sekeliling jalur pinggirnya itu.

Parallel Translations

Alkitab Terjemahan Baru
Haruslah engkau membuat sekelilingnya jalur pinggir yang setapak tangan lebarnya dan kaubuatlah bingkai emas sekeliling jalur pinggirnya itu.

Alkitab Terjemahan Lama
Dan hendaklah kauperbuatkan pula pada kelilingnya suatu birai setapak lebarnya, dan pada birai itu perbuatkanlah suatu karangan emas berkeliling.

Contextual Overview

²³ Thou shalt also make a table of Sittim wood, of two cubites long, and one cubite brode, and a cubite & an halfe hye. ²⁴ And thou shalt couer it with pure golde, and make thereto a crowne of golde rounde about. ²⁵ And make vnto that an hoope of foure fingers brode rounde about, and make a golden crowne also to the hoope rounde about. ²⁶ And make for it foure ringes of golde, and put the rynges in the corners that are on the foure feete thereof. ²⁷ Euen ouer against the hoope shall the ringes be, to put in barres to beare the table withall. ²⁸ And thou shalt make ye barres of Sittim wood, & ouerlay them with golde, that the table may be borne with them. ²⁹ And thou shalt make his dishes, and spones, coueringes, & bowles to powre out with all: euen of fine golde shalt thou make them. ³⁰ And thou shalt set vpon the table shewe bread before me alway.

Bible Verse Review
  from Treasury of Scripure Knowledge

a golden crown to the border: Exodus 30:3, Exodus 37:2

Reciprocal: Ezekiel 43:17 - and the border

Cross-References

Genesis 27:11
Then said Iacob to Rebecca his mother: Beholde, Esau my brother is a heary man, and I am smoothe:

Genesis 27:16
And she put the skynnes of the kiddes vpon his handes, and vpon the smoothe of his necke.

Genesis 27:23
And he knewe him not, because his handes were heary as his brother Esaus handes: and so he blessed hym.

Gill's Notes on the Bible

And thou shalt make unto it a border of art hand's breadth round about,.... Jarchi says, their wise men are divided about this; some say it was above, round about the table; others say it was below, fixed from foot to foot at the four corners of the table, and the board of the table lay upon the border:

and thou shalt make a golden crown to the border thereof round about; this was not the same spoke of in the former verse, but another; that was above, and upon the table, this below and under it; or rather that was, as it may be better expressed, a lip, rim, or border, that went round within the table u; and this crown, surrounded that on the edge of it.

u So R. Sol. Urbin. Ohel Moed, fol. 61. 2.

Barnes' Notes on the Bible

(Compare Exodus 37:10-16.) The table and the candlestick figured on the Arch of Titus at Rome are those of the Maccabaean times, but made as nearly as possible after the ancient models reproduced under the direction of Solomon and Zerubbabel. The details and size of the figure, and the description of Josephus, appear to agree very nearly with the directions here given to Moses, and to illustrate them in several particulars. Josephus says that the table was like the so-called Delphic tables, richly ornamented pieces of furniture in use amongst the Romans, which were sometimes, if not always, covered with gold or silver.

Exodus 25:24

See Exodus 25:11 note. The moulding of the table is still seen at the ends of the sculptured figure.

Exodus 25:25

A border - Rather a framing, which reached from leg to leg so as to make the table firm, as well as to adorn it with a second moulding of gold. Two fragments of such framing are still seen in the sculpture attached to the legs halfway down.

Exodus 25:27

Over against the border - Rather, Over against the framing; that is, the rings were to be placed not upon the framing itself, but at the extremities of the legs answering to each corner of it.

Exodus 25:29

Dishes - deep vessels like “bowls,” similar to the large silver vessels (or chargers) which were filled with fine flour, and formed part of the offerings of the Princes of Israel (Numbers 7:13 following).

Spoons - Rather, the small gold cups that were filled with frankincense in the offerings of the Princes Numbers 7:14, and represented on the table in the sculpture.

Covers ... bowls - Or flagons and chalices, such as were used for the rite of the drink offering, which appears to have regularly accompanied every Meat offering (Leviticus 23:18; Numbers 6:15; Numbers 28:14, etc.). The subject is important in its bearing upon the meaning of the showbread: the corrected rendering of the words tends to show that it was a true Meat offering.

To cover withal - See the margin. The first part of the verse might be better rendered: And thou shalt make its bowls and its incense-cups and its flagons and its chalices for pouring out “the drink offerings.”

Exodus 25:30

The showbread table was placed in the holy place on the north side Exodus 26:35. Directions for preparing the showbread are given in Leviticus 24:5-9. It consisted of twelve large cakes of unleavened bread, which were arranged on the table in two piles, with a golden cup of frankincense on each pile. It was renewed every Sabbath day. The stale loaves were given to the priests, and the frankincense appears to have been lighted on the altar for a memorial. The showbread, with all the characteristics and significance of a great national Meat offering, in which the twelve tribes were represented by the twelve cakes, was to stand before Yahweh “perpetually,” in token that He was always graciously accepting the good works of His people, for whom atonement had been made by the victims offered on the altar in the court of the sanctuary. The showbread or bread which is set forth would be more fairly rendered “bread of the presence.” See the notes at Leviticus 24:5-9.