Keluaran 25:26

Bahasa Indonesia Sehari-hari

Haruslah engkau membuat untuk meja itu empat gelang emas dan kaupasanglah gelang-gelang itu di keempat penjurunya, pada keempat kakinya.

Parallel Translations

Alkitab Terjemahan Baru
Haruslah engkau membuat untuk meja itu empat gelang emas dan kaupasanglah gelang-gelang itu di keempat penjurunya, pada keempat kakinya.

Alkitab Terjemahan Lama
Demikianpun hendaklah kauperbuatkan padanya empat bentuk gelang emas, kenakanlah gelang itu pada keempat penjurunya yang pada keempat kakinya.

Contextual Overview

²³ Thou shalt also make a table of Sittim wood, of two cubites long, and one cubite brode, and a cubite & an halfe hye. ²⁴ And thou shalt couer it with pure golde, and make thereto a crowne of golde rounde about. ²⁵ And make vnto that an hoope of foure fingers brode rounde about, and make a golden crowne also to the hoope rounde about. ²⁶ And make for it foure ringes of golde, and put the rynges in the corners that are on the foure feete thereof. ²⁷ Euen ouer against the hoope shall the ringes be, to put in barres to beare the table withall. ²⁸ And thou shalt make ye barres of Sittim wood, & ouerlay them with golde, that the table may be borne with them. ²⁹ And thou shalt make his dishes, and spones, coueringes, & bowles to powre out with all: euen of fine golde shalt thou make them. ³⁰ And thou shalt set vpon the table shewe bread before me alway.

Bible Verse Review
  from Treasury of Scripure Knowledge

four rings of gold: Exodus 25:12

Cross-References

Genesis 25:28
Isahac loued Esau, because he dyd eate of his venison, but Rebecca loued Iacob.

Genesis 25:30
And Esau sayd to Iacob: feede me I pray thee, with that same red pottage, for I am fayntie: and therfore was his name called Edom.

Genesis 27:36
And he said agayne: Is not he rightly named Iacob? for he hath vndermyned me nowe two tymes. [First] he toke away my birthright: and see, nowe hath he taken away my blessyng also. And he sayde: hast thou kept neuer a blessyng for me?

Hosea 12:3
He toke his brother by the heele when he was yet in his mothers wombe, and in his strength he wrestled with God:

Gill's Notes on the Bible

And thou shalt make for it four rings of gold,.... As the ark had, and for the same use as the rings of that were, though whether cast, as they were, is not said:

and put the rings in the four corners that are on the four feet thereof; as there were four feet at the four corners of the table, to each foot a ring was fastened; the use of these follows.

Barnes' Notes on the Bible

(Compare Exodus 37:10-16.) The table and the candlestick figured on the Arch of Titus at Rome are those of the Maccabaean times, but made as nearly as possible after the ancient models reproduced under the direction of Solomon and Zerubbabel. The details and size of the figure, and the description of Josephus, appear to agree very nearly with the directions here given to Moses, and to illustrate them in several particulars. Josephus says that the table was like the so-called Delphic tables, richly ornamented pieces of furniture in use amongst the Romans, which were sometimes, if not always, covered with gold or silver.

Exodus 25:24

See Exodus 25:11 note. The moulding of the table is still seen at the ends of the sculptured figure.

Exodus 25:25

A border - Rather a framing, which reached from leg to leg so as to make the table firm, as well as to adorn it with a second moulding of gold. Two fragments of such framing are still seen in the sculpture attached to the legs halfway down.

Exodus 25:27

Over against the border - Rather, Over against the framing; that is, the rings were to be placed not upon the framing itself, but at the extremities of the legs answering to each corner of it.

Exodus 25:29

Dishes - deep vessels like “bowls,” similar to the large silver vessels (or chargers) which were filled with fine flour, and formed part of the offerings of the Princes of Israel (Numbers 7:13 following).

Spoons - Rather, the small gold cups that were filled with frankincense in the offerings of the Princes Numbers 7:14, and represented on the table in the sculpture.

Covers ... bowls - Or flagons and chalices, such as were used for the rite of the drink offering, which appears to have regularly accompanied every Meat offering (Leviticus 23:18; Numbers 6:15; Numbers 28:14, etc.). The subject is important in its bearing upon the meaning of the showbread: the corrected rendering of the words tends to show that it was a true Meat offering.

To cover withal - See the margin. The first part of the verse might be better rendered: And thou shalt make its bowls and its incense-cups and its flagons and its chalices for pouring out “the drink offerings.”

Exodus 25:30

The showbread table was placed in the holy place on the north side Exodus 26:35. Directions for preparing the showbread are given in Leviticus 24:5-9. It consisted of twelve large cakes of unleavened bread, which were arranged on the table in two piles, with a golden cup of frankincense on each pile. It was renewed every Sabbath day. The stale loaves were given to the priests, and the frankincense appears to have been lighted on the altar for a memorial. The showbread, with all the characteristics and significance of a great national Meat offering, in which the twelve tribes were represented by the twelve cakes, was to stand before Yahweh “perpetually,” in token that He was always graciously accepting the good works of His people, for whom atonement had been made by the victims offered on the altar in the court of the sanctuary. The showbread or bread which is set forth would be more fairly rendered “bread of the presence.” See the notes at Leviticus 24:5-9.