Keluaran 33:17

Bahasa Indonesia Sehari-hari

Berfirmanlah TUHAN kepada Musa: "Juga hal yang telah kaukatakan ini akan Kulakukan, karena engkau telah mendapat kasih karunia di hadapan-Ku dan Aku mengenal engkau."

Parallel Translations

Alkitab Terjemahan Baru
Berfirmanlah TUHAN kepada Musa: "Juga hal yang telah kaukatakan ini akan Kulakukan, karena engkau telah mendapat kasih karunia di hadapan-Ku dan Aku mengenal engkau."

Alkitab Terjemahan Lama
Maka firman Tuhan kepada Musa: Lagi perkara ini, yang kaukatakan itu, hendak Kuperbuat, sebab engkau telah beroleh rahmat pada pemandangan-Ku dan Aku mengenal engkau dengan namamu.

Contextual Overview

¹² And Moyses said vnto the Lord: See, thou sayest vnto me, Leade this people foorth: & thou hast not shewed me who thou wylt send with me. And thou hast sayd moreouer, I knowe thee by name, & thou hast also found grace in my sight. ¹³ Nowe therfore, if I haue founde fauour in thy sight, then I pray thee shew me thy way, that I may know thee, and that I may finde grace in thy sight, and consider also that this nation is thy people. ¹⁴ And he said: My presence shall go with thee, and I wyll geue thee rest. ¹⁵ He sayd vnto hym: If thy presence go not with me, cary vs not hence. ¹⁶ For howe shall it be knowen here, that I and thy people haue founde fauour in thy sight, but in that thou goest with vs? If thou goest with vs, shall not I and thy people haue preeminence before all the people that are vpon the face of the earth? ¹⁷ And the Lorde sayde vnto Moyses: I wyll do this also that thou hast sayd, for thou hast founde grace in my sight, and I knowe thee by name. ¹⁸ And he sayde: I beseche thee shewe me thy glorie. ¹⁹ Who aunswered: I wyll make all my good go before thee, & I wyll call in the name of Iehouah before thee: and wyl shewe mercy to whom I wyll shewe mercy, and wyll haue compassion, on whom I wyll haue compassion. ²⁰ And he said furthermore, Thou mayest not see my face: for there shall no man see me, and lyue. ²¹ And the Lorde sayd: Beholde, there is a place by me, and thou shalt stande vpon a rocke.

Bible Verse Review
  from Treasury of Scripure Knowledge

I will do: Genesis 18:32, Genesis 19:21, Isaiah 65:24, John 16:23, James 5:16, 1 John 5:14, 1 John 5:15

thou hast: Exodus 33:12, Genesis 6:8, Genesis 19:19, Genesis 19:21

Reciprocal: Exodus 31:2 - I have Exodus 33:13 - if Exodus 34:9 - If now Numbers 14:19 - and as thou Deuteronomy 9:19 - But the Deuteronomy 10:10 - the Lord hearkened 2 Samuel 14:22 - I have found Isaiah 43:1 - I have called Isaiah 45:3 - which call Jeremiah 1:5 - I knew Mark 9:5 - it is John 10:3 - and he John 20:16 - Mary Acts 10:3 - Cornelius Romans 8:29 - whom 1 Corinthians 8:3 - is Galatians 4:9 - are known

Cross-References

Exodus 12:37
And the children of Israel toke their iourney from Rameses to Suchoth, sixe hundred thousand men of foote, besyde chyldren.

Exodus 13:20
And they toke their iourney from Sucoth, and abode in Etham in the edge of the wyldernesse.

Joshua 13:27
And in the valley they had Betharam, Bethnimra, Socoth, and Zaphon, the rest of the kyngdome of Sehon king of Hesbon, vnto Iordane and the coastes that lie theron, euen vnto the edge of the sea of Cenereth, on the other side Iordane eastwarde.

Judges 8:5
And he sayd vnto ye men of Sucoth: Geue I pray you, takes of bread vnto ye people that folow me, for they be fayntie, that I may folowe after Zebah, and Zalmana, kynges of Madian.

Judges 8:8
And he went vp thence to Phanuel, & spake vnto them lykewyse: And ye men of Phanuel aunswered him, as did the men of Sucoth.

Judges 8:14
And caught a ladde of the men of Sucoth, & enquired of him: And he wrote him of the lordes and elders of Sucoth threescore and seuenteene men.

Judges 8:16
And he toke the elders of the citie, and thornes of the wildernesse, and bryers, and dyd teare the men of Sucoth with them.

1 Kings 7:46
In the playne of Iordane did the king cast them [euen] in the thicke claye, betweene Socoh and Zarthan.

Psalms 60:6
The Lorde hath spoken in his holynes (whereof I wyll reioyce) this: I wyll deuide Sichem, and measure the valley of Sucoth.

Gill's Notes on the Bible

And the Lord said unto Moses, I will do this thing also that thou hast spoken,.... Or asked for, namely, go with them himself in this amazing and distinguished manner, in the pillar of the cloud and fire; this he would do as well as show him his way and his works, and indeed all this he did by granting that:

for thou hast found grace in my sight, and I know thee by name; he owns the truth of the thing, on which Moses had formed his plan, and by granting his request gave a fresh proof and evidence of it; and what can be a greater blessing than to partake of the special grace, favour, and good will of God, and to be particularly and personally known to him, with such a knowledge as has connected with it the strongest affection and highest esteem?

Barnes' Notes on the Bible

Compare Exodus 33:13. His petition for the nation, and his own claims as a mediator, are now granted to the full.

Clarke's Notes on the Bible

Verse Exodus 33:17. I will do this thing also — My presence shall go with thee, and I will keep thee separate from all the people of the earth. Both these promises have been remarkably fulfilled. God continued miraculously with them till he brought them into the promised land; and from the day in which he brought them out of Egypt to the present day, he has kept them a distinct, unmixed people! Who can account for this on any principle but that of a continual especial providence, and a constant Divine interference? The Jews have ever been a people fond of money; had they been mingled with the people of the earth among whom they have been scattered, their secular interests would have been greatly promoted by it; and they who have sacrificed every thing besides to their love of money, on this point have been incorruptible! They chose in every part of their dispersions rather to be a poor, despised, persecuted people, and continue separate from all the people of the earth, than to enjoy ease and affluence by becoming mixed with the nations. For what great purposes must God be preserving this people! for it does not appear that any moral principle binds them together-they seem lost to this; and yet in opposition to their interests, for which in other respects they would sacrifice every thing, they are still kept distinct from all the people of the earth: for this an especial providence alone can account.