the Week of Proper 6 / Ordinary 11
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Bahasa Indonesia Sehari-hari
Keluaran 34:14
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- BridgewayEncyclopedias:
- CondensedDevotionals:
- DailyParallel Translations
Sebab janganlah engkau sujud menyembah kepada allah lain, karena TUHAN, yang nama-Nya Cemburuan, adalah Allah yang cemburu.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
worship: Exodus 20:3-5, Deuteronomy 5:7, Matthew 4:10
whose: Exodus 34:5-7, Exodus 33:19, Isaiah 9:6, Isaiah 57:15
jealous God: Exodus 20:5, Deuteronomy 5:24, Deuteronomy 6:15, Deuteronomy 29:20, Deuteronomy 32:16, Deuteronomy 32:21, Joshua 24:19, Nahum 1:2, 1 Corinthians 10:22
Reciprocal: Exodus 23:24 - overthrow Numbers 25:11 - that I Deuteronomy 4:24 - a jealous God Deuteronomy 5:9 - a jealous God Deuteronomy 6:14 - not go 1 Kings 14:15 - beyond the river 1 Kings 19:10 - very jealous 2 Kings 17:12 - whereof Psalms 78:58 - moved Isaiah 42:8 - my glory Jeremiah 2:20 - playing Ezekiel 8:3 - provoketh Ezekiel 23:25 - I will set 2 Corinthians 6:16 - what Revelation 19:10 - worship Revelation 22:9 - worship God
Cross-References
Ye shal circumcise the fleshe of your foreskyn, and it shalbe a token of the couenaunt betwixt me and you.
And the vncircumcised manchylde, in whose fleshe the foreskyn is not circumcised, that soule shalbe cut of from his people, because he hath broken my couenaunt.
Dina the daughter of Lea, whiche she bare vnto Iacob, went out to see the daughters of the lande.
Whom whe Sichem the sonne of Hemor the Heuite Lorde of the countrey sawe, he toke her, & lay with her, and forced her.
And make maryages with vs, and geue your daughters vnto vs, and take our daughters vnto you.
And Ionathan sayd to the young man that bare his harnesse: Come, and let vs go ouer vnto the garison of these vncircumcised, it may be that the Lorde will worke with vs: for it is no hardnesse with the Lord to saue either in manie or in fewe.
And Dauid spake to ye men that stoode by, and sayd: What shall be done to the man that killeth this Philistine, and taketh awaye the shame from Israel? And what is this vncircumcised Philistine, that he shoulde reuile the hoast of the liuing God?
And so thy seruaunte slue both the lion, and the beare: And trulie this vncircumcised Philistine shalbe as one of them, seing he hath rayled on the hoast of the liuyng God.
Tell it not in Gath, nor publishe it in the streates of Askalon: lest the daughters of the Philistines reioyce, and lest the daughters of the vncircumcised triumph.
And after fourtie yeres, Absalom said vnto the king: I pray thee let me go to Hebron, & pay my vowe which I haue vowed vnto the Lorde:
Gill's Notes on the Bible
For thou shall worship no other god,.... Than the Lord their God, the one only living and true God, which was the first command given to the people of Israel, and binding upon all men:
for the Lord whose name is Jealous, [is] a jealous God; his name and nature answer to one another; he admits of no rival or competitor in worship; he will not give his glory to another god, or one so called, nor his praise to graven images; and in this he is distinguished from all nominal and fictitious gods, who have many joined with them, and are rivals of them, which gives them no concern, because insensible; but it is otherwise with the Lord, who knows the dishonour done him, and resents it, and is as jealous of any worship being given to another, as the husband is of the honour of his marriage bed; for idolatry is spiritual adultery, as is suggested in the following verse.
Barnes' Notes on the Bible
The precepts contained in these verses are, for the most part, identical in substance with some of those which follow the Ten Commandments and are recorded in “the Book of the covenant” (Exo. 20–23; see Exodus 24:7).
Exodus 34:13
Cut down their groves - This is the first reference to what is commonly known as grove-worship. The original word for “grove” in this connection אשׁרה 'ăshêrāh is different from that so rendered in Genesis 21:33. Our translators supposed that what the law commands is the destruction of groves dedicated to the worship of false deities Judges 6:25; 2 Kings 18:4; but inasmuch as the worship of asherah is found associated with that of Astarte, or Ashtoreth Judges 2:13; Jdg 10:6; 1 Samuel 7:4, it seems probable that while Astarte was the personal name of the goddess, the asherah was a symbol of her, probably in some one of her characters, made in wood in some conventional form.
Exodus 34:15-16
An expansion of Exodus 34:12. The unfaithfulness of the nation to its covenant with Yahweh is here for the first time spoken of as a breach of the marriage bond. The metaphor is, in any case, a natural one, but it seems to gain point, if we suppose it to convey an allusion to the abominations connected with pagan worship, such as are spoken of in Numbers 25:1-3.
Exodus 34:21
See Exodus 20:9; Exodus 23:12. There is here added to the commandment a particular caution respecting those times of year when the land calls for most labor. The old verb “to ear” (i. e. to plow) is genuine English.
Exodus 34:24
Neither shall any man desire etc. - Intended to encourage such as might fear the consequences of obeying the divine law in attending to their religious duties. Compare Proverbs 16:7.