the Week of Proper 10 / Ordinary 15
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Bahasa Indonesia Sehari-hari
Keluaran 34:19
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- FaussetEncyclopedias:
- CondensedParallel Translations
Segala apa yang lahir terdahulu dari kandungan, Akulah yang empunya, juga segala ternakmu yang jantan, anak yang lahir terdahulu dari lembu atau domba.
Segala anak yang mula-mula keluar dari dalam rahim itulah Aku punya; bahkan, segala binatangmu yang diperanakkan jantan dan yang mula-mula keluar dari dalam perut emaknya, baik dari pada binatang yang besar baik dari pada binatang yang kecil.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
openeth: Exodus 13:2, Exodus 13:12, Exodus 22:29, Numbers 18:15-17, Ezekiel 44:30, Luke 2:23
Reciprocal: Numbers 3:13 - Because Deuteronomy 15:19 - the firstling Nehemiah 10:36 - the firstborn
Cross-References
And Iacob serued seuen yere for Rachel: and they seemed vnto hym but a fewe dayes, for the loue he hadde to her.
And his heart laye vnto Dina the daughter of Iacob, and he loued that damsell, and spake kyndly vnto her.
And Iacob heard that he had defiled Dina his daughter, (his sonnes beyng with their cattell in the fielde and Iacob helde his peace vntill they were come.
And Hemor communed with them, saying: the soule of my sonne Sichem, longeth for your daughter, I pray you geue her him to wyfe.
And make maryages with vs, and geue your daughters vnto vs, and take our daughters vnto you.
And the seuen leane and yll fauoured kyne, did eate vp the first seuen fat kine:
And Balac sent againe a greater companie of lordes, and more honourable then they.
Ahimelech aunswered the king, and sayde: Who is so faithfull among all thy seruauntes, as Dauid, and therto the kinges sonne in lawe: and goeth at thy bidding, and is had in honour in thyne house?
Naaman captayne of the hoast of the king of Syria, was a great man, and honorable in the sight of his maister, because that by him the Lorde had geuen health vnto Syria: He was also a mightie man, & expert in warre [but he was] a leaper.
And Iabes was more honorable then his brethren: And his mother called his name Iabes, saying: because I bare him with sorowe.
Gill's Notes on the Bible
All that openeth the matrix is mine,.... Or "the womb", and therefore to be sanctified, and set apart for his use: this also was declared, and the law concerning it given, at the time of their coming out of Egypt, and here repeated, :-,
:-.
Barnes' Notes on the Bible
The precepts contained in these verses are, for the most part, identical in substance with some of those which follow the Ten Commandments and are recorded in “the Book of the covenant” (Exo. 20–23; see Exodus 24:7).
Exodus 34:13
Cut down their groves - This is the first reference to what is commonly known as grove-worship. The original word for “grove” in this connection אשׁרה 'ăshêrāh is different from that so rendered in Genesis 21:33. Our translators supposed that what the law commands is the destruction of groves dedicated to the worship of false deities Judges 6:25; 2 Kings 18:4; but inasmuch as the worship of asherah is found associated with that of Astarte, or Ashtoreth Judges 2:13; Jdg 10:6; 1 Samuel 7:4, it seems probable that while Astarte was the personal name of the goddess, the asherah was a symbol of her, probably in some one of her characters, made in wood in some conventional form.
Exodus 34:15-16
An expansion of Exodus 34:12. The unfaithfulness of the nation to its covenant with Yahweh is here for the first time spoken of as a breach of the marriage bond. The metaphor is, in any case, a natural one, but it seems to gain point, if we suppose it to convey an allusion to the abominations connected with pagan worship, such as are spoken of in Numbers 25:1-3.
Exodus 34:21
See Exodus 20:9; Exodus 23:12. There is here added to the commandment a particular caution respecting those times of year when the land calls for most labor. The old verb “to ear” (i. e. to plow) is genuine English.
Exodus 34:24
Neither shall any man desire etc. - Intended to encourage such as might fear the consequences of obeying the divine law in attending to their religious duties. Compare Proverbs 16:7.