Keluaran 40:15

Bahasa Indonesia Sehari-hari

Urapilah mereka, seperti engkau mengurapi ayah mereka, supaya mereka memegang jabatan imam bagi-Ku; dan ini terjadi, supaya berdasarkan pengurapan itu mereka memegang jabatan imam untuk selama-lamanya turun-temurun."

Parallel Translations

Alkitab Terjemahan Baru
Urapilah mereka, seperti engkau mengurapi ayah mereka, supaya mereka memegang jabatan imam bagi-Ku; dan ini terjadi, supaya berdasarkan pengurapan itu mereka memegang jabatan imam untuk selama-lamanya turun-temurun."

Alkitab Terjemahan Lama
Dan siramilah mereka itupun dengan minyak bau-bauan, seperti telah kausirami bapanya, supaya mereka itupun mengerjakan imamat bagi-Ku, maka akan jadi kelak bahwa penyiraman itu menjadi baginya suatu imamat yang kekal, turun-temurun.

Contextual Overview

¹ And the Lorde spake vnto Moyses, saying: ² In the first day of the first moneth shalt thou set vp the tabernacle, euen the tabernacle of the congregation. ³ And put therin the arke of the testimonie, and couer the arke with the vayle: and thou shalt bring in the table, and order it accordyng to the appoyntment therof: ⁴ And thou shalt bryng in the candelsticke, and lyght his lampes, ⁵ And set the incense aulter of golde before the arke of the testimonie, and put the hangyng at the doore of the tabernacle. ⁶ And set the burnt offeryng aulter before the doore of the tabernacle [euen] of the tabernacle of the congregation. ⁷ And set the lauer betweene the tabernacle of the congregatio and the aulter, and put water therein. ⁸ And make the court rounde about, & hang vp the hangyng at the court gate. ⁹ And thou shalt take the annoyntyng oyle, and annoynt the tabernacle, and all that is therin, and halow it with all the vessels therof: and it shalbe holy. ¹⁰ And thou shalt annoynt the aulter of burnt offeryng and all his vessels, and sanctifie the aulter: and it shalbe an aulter most holy.

Bible Verse Review
  from Treasury of Scripure Knowledge

everlasting: Exodus 12:14, Exodus 30:31, Exodus 30:33, Numbers 25:13, Psalms 110:4, Hebrews 5:1-14, Hebrews 7:3, Hebrews 7:7, Hebrews 7:17-24, Hebrews 8:1 - Hebrews 10:39

Reciprocal: Genesis 17:8 - everlasting Exodus 28:41 - anoint them Exodus 29:29 - anointed Exodus 30:30 - anoint Leviticus 7:36 - in the day Leviticus 8:13 - Moses Numbers 3:3 - the priests Numbers 18:8 - by reason Zechariah 4:14 - These

Cross-References

Genesis 14:13
And there came one that had escaped, and tolde Abram the Hebrewe, whiche dwelled in the playne of Mamre the Amorite, brother of Eschol, and brother of Aner, whiche were confederate with Abram.

Genesis 39:20
And Iosephes maister toke hym, and put hym in pryson, euen into the place where the kynges prysoners laye bounde: and there continued he in prison.

Genesis 40:3
And put them in warde in his chiefe stewardes house, euen in the prison and place where Ioseph was bounde.

Genesis 40:4
And the chiefe steward gaue Ioseph a charge with them, & he serued them: and they continued a season in warde.

Genesis 40:8
They aunswered him: We haue dreamed a dreame, and haue no man to declare it. And Ioseph sayde vnto them: do not interpretinges belong to God? tell me I pray you.

Genesis 40:10
And in the vine [were] three braunches, and it was as though it budded, & her blossomes shot foorth: and the clusters therof brought foorth rype grapes.

Genesis 40:11
And I had Pharaos cup in my hand, and toke of the grapes and pressed them in Pharaos cuppe, and deliuered Pharaos cuppe into his hande.

Genesis 40:12
And Ioseph sayde vnto hym, this is the interpretatio of it. The three braunches are three dayes.

Genesis 40:17
And in the vppermost basket there was of all maner bake meates for Pharao, and the birdes dyd eate them out of the basket that was vpon my head.

Genesis 40:18
And Ioseph aunswered and saide: this is the interpretation thereof. The three baskettes, are three dayes:

Gill's Notes on the Bible

And thou shall anoint them as thou didst anoint their father,.... For Aaron was first anointed, and then his sons:

that they may minister unto me in the priest's office; which they might not do before their anointing, though separated for it, and called unto it:

for their anointing shall surely be an everlasting priesthood throughout their generations; that is, this ceremony of anointing was to be used in all ages at the investiture of the high priest with his office, until the Messiah should come, who would put an end to the Aaronic priesthood; for not common priests, only the successors of the high priest, were anointed in later times; this present unction serving for all the priests that should follow in successive generations, so long as the priesthood continued.

Clarke's Notes on the Bible

Verse Exodus 40:15. For their anointing shall surely be an everlasting priesthood — By this anointing a right was given to Aaron and his family to be high priests among the Jews for ever; so that all who should be born of this family should have a right to the priesthood without the repetition of this unction, as they should enjoy this honour in their father's right, who had it by a particular grant from God. But it appears that the high priest, on his consecration, did receive the holy unction; see Leviticus 4:3; Leviticus 6:22; Leviticus 21:10. And this continued till the destruction of the first temple, and the Babylonish captivity; and according to Eusebius, Cyril of Jerusalem, and others, this custom continued among the Jews to the advent of our Lord, after which there is no evidence it was ever practised. See Calmet's note on chap. xxix. 7. Exodus 29:7. The Jewish high priest was a type of Him who is called the high priest over the house of God, Hebrews 10:21; and when he came, the functions of the other necessarily ceased. This case is worthy of observation. The Jewish sacrifices were never resumed after the destruction of their city and temple, for they hold it unlawful to sacrifice anywhere out of Jerusalem; and the unction of their high priest ceased from that period also: and why? Because the true priest and the true sacrifice were come, and the types of course were no longer necessary after the manifestation of the antitype.