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Bahasa Indonesia Sehari-hari

Yehezkiel 1:3

datanglah firman TUHAN kepada imam Yehezkiel, anak Busi, di negeri orang Kasdim di tepi sungai Kebar, dan di sana kekuasaan TUHAN meliputi dia.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Buzzi;   Chebar;   Ezekiel;   Prophets;   Vision;   Thompson Chain Reference - Bible, the;   God's Word;   Holy Spirit;   Inspiration;   Inspired, Word;   Leaders;   Prophets;   Religious;   Word;   Word of God;   Word, God's;   Torrey's Topical Textbook - Prophets;   Rivers;  

Dictionaries:

- American Tract Society Bible Dictionary - Beasts;   Chebar;   Cherub;   Ezekiel;   Vision;   Bridgeway Bible Dictionary - Exile;   Ezekiel;   Word;   Baker Evangelical Dictionary of Biblical Theology - Prophet, Prophetess, Prophecy;   Easton Bible Dictionary - Buzi;   Chebar;   Ezekiel;   Fausset Bible Dictionary - Captivity;   Chebar;   Ezekiel;   Holman Bible Dictionary - Buzi;   Chaldea;   Ezekiel;   Hastings' Dictionary of the Bible - Buzi;   Ezekiel;   Isaiah, Book of;   Prophecy, Prophets;   Seraphim;   Hastings' Dictionary of the New Testament - Gods;   Synagogue;   Morrish Bible Dictionary - Buzi ;   Chebar ;   People's Dictionary of the Bible - Chebar;   Cherub;   Smith Bible Dictionary - Bu'zi;   Che'bar;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Babylonish Captivity, the;   International Standard Bible Encyclopedia - Ezekiel;   Jehezkel;   Jehoahaz;   Prophecy;   Revelation;   Self-Surrender;   The Jewish Encyclopedia - Captivity;   Chebar;   Ezekiel;   Hand;   Zephaniah;  

Devotionals:

- Every Day Light - Devotion for November 4;  

Parallel Translations

Alkitab Terjemahan Baru
datanglah firman TUHAN kepada imam Yehezkiel, anak Busi, di negeri orang Kasdim di tepi sungai Kebar, dan di sana kekuasaan TUHAN meliputi dia.
Alkitab Terjemahan Lama
datanglah firman Tuhan kepada Yehezkiel bin Buzi, imam di benua orang Kasdim, dekat dengan sungai Khaibar; maka di sana tangan Tuhan berlakulah atasku.

Contextual Overview

1 It came to passe in the thirtith yere in the fourth [moneth] in the fifth day of the moneth, that (I beyng in the middes of the captiuitie, by the riuer Chebar) the heauens were opened, and I sawe visions of God: 2 In the fifth [day] of the moneth, which was the fifth yere of kyng Ioakins captiuitie, 3 The worde of the Lorde came to Ezechiel the priest the sonne of Buzi, in the lande of the Chaldeans by the riuer Chebar, where the hand of the Lord was vpon hym.

Bible Verse Review
  from Treasury of Scripure Knowledge

word: Jeremiah 1:2, Jeremiah 1:4, Hosea 1:1, Joel 1:1, 1 Timothy 4:1

Ezekiel: Heb. Jehezkel

and the: Ezekiel 3:14, Ezekiel 3:22, Ezekiel 8:1, Ezekiel 33:22, Ezekiel 37:1, Ezekiel 40:1, 1 Kings 18:46, 2 Kings 3:15

Reciprocal: 1 Chronicles 28:19 - by his hand upon me Jeremiah 1:1 - of the priests Jeremiah 29:15 - General Ezekiel 1:1 - by the river Ezekiel 11:24 - into Ezekiel 43:3 - the river Daniel 10:4 - as Zephaniah 1:1 - word Luke 3:2 - the word

Cross-References

Job 36:30
Behold, he doth stretch his light vpon it, and couereth the bottome of the sea.
Job 38:19
Then shewe me the way where light dwelleth, & where is the place of darkenesse?
Psalms 33:6
By the worde of God are the heauens made: and all the hoastes of them by the breath of his mouth.
Psalms 33:9
For he spake and it was: he commauded, and it was brought to passe.
Psalms 97:11
There is sowen a lyght for the ryghteous: and gladnesse for such as be vpryght of heart.
Psalms 104:2
Who is decked with light as it were with a garment: spreadyng out the heauens like a curtayne.
Psalms 118:27
It is the Lord God who hath geuen vs lyght: bynde a sacrifice with cordes vnto the hornes of the aulter.
Psalms 148:5
Euen they shoulde prayse the name of God: for he commaunded, and they were created.
Isaiah 45:7
It is I that created light and darknesse, I make peace and trouble: yea euen I the Lorde do all these thinges.
Isaiah 60:19
The sunne shall neuer be thy day light, and the light of the moone shall neuer shine vnto thee: but the Lorde him selfe shalbe thyne euerlasting light, and thy God shalbe thy glory.

Gill's Notes on the Bible

The word of the Lord came expressly,.... Or, "in being was" d; which phrase denotes the reality, certainty, substantiality and evidence of the word of the Lord to him:

unto Ezekiel the priest, the son of Buzi; which Buzi, some say, was Jeremiah. Kimchi observes, that, in the Jerusalem Targum, the Prophet Ezekiel is called the son of Jeremiah the prophet: and Jeremiah was called Buzi because they despised him; this is rejected by Abarbinel; nor is there any reason to believe it, any more than what Nazianzen e says, that Ezekiel was a servant of Jeremiah:

in the land of the Chaldeans, by the river Chebar;

:-. The Chaldee paraphrase makes the word of the Lord to come to him at two distinct times and places;

"the word of prophecy from before the Lord was with Ezekiel the son of Buzi the priest in the land of Israel: it returned a second time, and spoke with him in the province, the land of the Chaldeans, by the river Chebar:''

and the hand of the Lord was there upon him; by which is meant the gift and word of prophecy, which came with power and efficacy, clearness and evidence; so the Targum, and the

"spirit of prophecy from before the Lord there abode by him;''

by which he saw all later visions, and delivered out the following prophecies; see 2 Peter 1:21.

d היה היה "essendo fuit", Pagninus, Montanus. Heb. ; "existendo exstitit", Polanus. e Orat. 47. vol. 1. p. 724.

Barnes' Notes on the Bible

Came expressly - The phrase marks that it was in truth a heaven-sent vision.

The hand of the Lord - A phrase in all prophecy implying a “constraining” power, because the spirit “constrains” the prophet independently of his own will.

Clarke's Notes on the Bible

Verse Ezekiel 1:3. The hand of the Lord — I was filled with his power, and with the influence of the prophetic spirit.


 
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