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Wednesday, July 23rd, 2025
the Week of Proper 11 / Ordinary 16
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Bahasa Indonesia Sehari-hari

Ezra 1:4

Dan setiap orang yang tertinggal, di manapun ia ada sebagai pendatang, harus disokong oleh penduduk setempat dengan perak dan emas, harta benda dan ternak, di samping persembahan sukarela bagi rumah Allah yang ada di Yerusalem."

Bible Study Resources

Concordances:

- Nave's Topical Bible - Church and State;   Emancipation;   Heathen;   Israel, Prophecies Concerning;   Jerusalem;   Liberality;   Obedience;   Proclamation;   Servant;   Scofield Reference Index - Israel;   Thompson Chain Reference - Dedication;   Free-Will Offerings;   Offerings;   Torrey's Topical Textbook - Jerusalem;   Jews, the;   Kings;   Medo-Persian Kingdom;   Temple, the Second;  

Dictionaries:

- American Tract Society Bible Dictionary - Cyrus;   Temple;   Bridgeway Bible Dictionary - Babylon;   Cyrus;   Exile;   Ezra;   Haggai;   Israel;   Jerusalem;   Nehemiah;   Persia;   Zechariah, book of;   Baker Evangelical Dictionary of Biblical Theology - Decrees;   Ezra, Theology of;   Easton Bible Dictionary - Cyrus;   Palestine;   Fausset Bible Dictionary - Cyrus;   Daniel;   Ezra, the Book of;   Magi;   Metals;   Persia;   Holman Bible Dictionary - Cyrus;   Exile;   Ezra, Book of;   Israel, History of;   Jerusalem;   Persia;   Temple of Jerusalem;   Zechariah, Book of;   Hastings' Dictionary of the Bible - Ezra, Book of;   Morrish Bible Dictionary - Cyrus;   The Hawker's Poor Man's Concordance And Dictionary - Medes;   People's Dictionary of the Bible - Apocrypha;   Cyrus;   Smith Bible Dictionary - Cy'rus;   Per'sia;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Babylonish Captivity, the;   International Standard Bible Encyclopedia - Babylonia;   Esdras, the First Book of;   Further;   Haggai;   The Jewish Encyclopedia - Avesta;   Esdras, Books of;   Free-Will Offering;   Persia;  

Parallel Translations

Alkitab Terjemahan Baru
Dan setiap orang yang tertinggal, di manapun ia ada sebagai pendatang, harus disokong oleh penduduk setempat dengan perak dan emas, harta benda dan ternak, di samping persembahan sukarela bagi rumah Allah yang ada di Yerusalem."
Alkitab Terjemahan Lama
Maka barangsiapa yang ketinggalan kelak pada salah suatu tempat, ia menumpang seperti orang dagang, hendaklah segala orang isi tempatnya itu membantu akan dia dengan emas perak dan harta benda dan dengan binatang, dan lagi disertainya dengan suatu hadiah dari keridlaan hati bagi bait-Ullah, yang di Yeruzalem itu.

Contextual Overview

1 In the first yere of Cyrus king of Persia (that the worde of the Lord spoken by the mouth of Ieremia might be fulfilled) the Lorde stirred vp the spirite of Cyrus king of Persia, that he caused to be proclaymed throughout all his empyre, and to be written, saying, 2 Thus saith Cyrus the king of Persia: The Lorde God of heauen hath geuen me all the kingdomes of the earth, and hath commaunded me to build him an house at Hierusalem, which is in Iuda. 3 Whosoeuer nowe among you is of his people, the Lord his God be with him, and let him go vp to Hierusalem in Iuda, and builde the house of the Lorde God of Israel, he is the God that is at Hierusalem. 4 And whosoeuer remayneth yet in any maner of place where he is a straunger, let the men of that place helpe him with siluer and golde, with good and cattaile, beside that which they willingly offer for the house of God that is at Hierusalem.

Bible Verse Review
  from Treasury of Scripure Knowledge

let the men: Ezra 7:16-18, Acts 24:17, 3 John 1:6-8

help him: Heb. lift him up, Ecclesiastes 4:9, Ecclesiastes 4:10, Galatians 6:2

the freewill: Ezra 2:68-70, 1 Chronicles 29:3, 1 Chronicles 29:9, 1 Chronicles 29:17

Reciprocal: 1 Chronicles 29:5 - General 2 Chronicles 29:31 - and as many 2 Chronicles 31:14 - the freewill Ezra 1:6 - willingly offered Psalms 28:9 - lift Ezekiel 46:12 - a voluntary

Cross-References

Genesis 1:10
And God called the drie lande ye earth, and the gatheryng together of waters called he the seas: and God sawe that it was good.
Genesis 1:12
And the earth brought forth [both] bud and hearbe apt to seede after his kynde, and tree yeeldyng fruite, whiche hath seede in it selfe, after his kynde.
Genesis 1:18
And to rule the day and nyght, and to make difference betweene the lyght and the darknesse: and God saw that it was good.
Genesis 1:25
God made the beast of the earth after his kynde, and cattell after his kynde, and euery thyng that creepeth vpon the earth after his kynde: and God sawe that it was good.
Genesis 1:31
And God sawe euery thyng that he had made: and beholde, it was exceedyng good. And the euenyng & the mornyng were the sixth day.
Ecclesiastes 2:13
And I sawe that wisdome excelleth foolishnesse, as farre as light doth darknesse.
Ecclesiastes 11:7
The light is sweete, and a pleasaunt thing is it for the eyes to looke vpon the sunne.

Gill's Notes on the Bible

And whosoever remaineth in any place where he sojourneth,.... Is left behind, and cannot go up through poverty, not having a sufficiency to bear his charges in his journey to Jerusalem:

let the men of his place keep him with silver, and with gold, and with goods, and with beasts; with money to bear the expenses of his journey, with goods to furnish his house, or trade with, when he came to Judea, and with cattle to carry him, and his goods, and to till the ground with, when he came thither; and the men exhorted to this are either the Gentiles that dwelt in the cities where these poor Jews were, or the richer Jews, who chose as yet not to go up until they saw how things would succeed; and are therefore called upon to assist their brethren who had a will, but not ability:

besides the freewill offering for the house of God that is in Jerusalem: which they freely gave, and sent by them for the rebuilding of the temple.

Barnes' Notes on the Bible

Let the men of his place help him - i. e., “Let the pagan population help him” (see Ezra 1:6).

The freewill offering - Probably that made by Cyrus himself Ezra 1:7-11.

Clarke's Notes on the Bible

Verse Ezra 1:4. Whosoever remaineth in any place — Every one was at liberty to go, but none was obliged to go. Thus their attachment to God was tried; he whose heart was right with God went; he who was comfortably settled in Babylon, might go if he chose. Those who did not go, were commanded to assist their brethren who went.


 
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