Yesaya 21:4

Bahasa Indonesia Sehari-hari

Hatiku gelisah, kekejutan meliputi aku, malam hari yang selalu kurindukan itu sekarang menggentarkan aku.

Parallel Translations

Alkitab Terjemahan Baru
Hatiku gelisah, kekejutan meliputi aku, malam hari yang selalu kurindukan itu sekarang menggentarkan aku.

Contextual Overview

¹ The burthen of the waste sea. Euen as the stormie weather passeth through at the noone day from the wildernesse, so shall it come from the terrible lande. ² A greeuous vision was shewed vnto me: let one deceiptfull offendour come agaynst another, and one destroyer agaynst another: Up Elam, lay siege thou of Media, all their gronyng haue I layde downe. ³ Therfore are my loynes fylled with sorowe, heauinesse hath taken holde vpon me as the panges of a woman that is trauaylyng: it made me stoupe when I heard it, and it vexed me when I sawe it. ⁴ My heart panted, fearefulnesse came vpon me: the nyght of my voluptuousnesse hath he turned agaynst me into feare. ⁵ Whyle they garnished the table, the watchman loked: and whyle I was eatyng and drynkyng, it was sayde, vp ye captaynes, take you to your shielde. ⁶ For thus hath the Lorde sayde vnto me: Go and set a watchman to tel what he seeth. ⁷ And he sawe a charret which two horsemen sat vpon, with the cariage of an Asse, and the cariage of a Camel: So he loked, and toke diligent heede. ⁸ And he cryed, a lion, my Lorde I stande continually vpon the watche towre in the day tyme, and am appoynted to kepe my watch euery nyght. ⁹ And beholde here commeth a charret of men, with two horsemen, and he aunswered and sayd, Babylon is fallen, it is fallen, and all the images of her gods hath he smitten downe vnto the grounde. ¹⁰ Thou art he whom I must threshe, and thou belongest to my corne floure: This that I hearde of the Lorde of hoastes the God of Israel, haue I shewed vnto you.

Bible Verse Review
  from Treasury of Scripure Knowledge

heart panted: or, mind wandered

the night: Isaiah 5:11-14, 1 Samuel 25:36-38, 2 Samuel 13:28, 2 Samuel 13:29, Esther 5:12, Esther 7:6-10, Job 21:11-13, Jeremiah 51:39, Jeremiah 51:57, Daniel 5:1, Daniel 5:5, Daniel 5:30, Nahum 1:10, Luke 21:34-36

turned: Heb. put

Reciprocal: 1 Samuel 28:5 - he was afraid 1 Kings 1:49 - General Job 4:15 - the hair Job 20:23 - rain it Job 30:31 - General Psalms 38:10 - heart Psalms 69:23 - make their Psalms 73:19 - they are Psalms 91:5 - terror Ecclesiastes 7:4 - the heart Isaiah 5:14 - he that rejoiceth Isaiah 13:8 - pangs Isaiah 14:11 - pomp Isaiah 22:13 - behold Isaiah 47:8 - given Jeremiah 4:9 - that the heart Jeremiah 50:43 - king Daniel 5:6 - so that Amos 6:7 - and the Amos 8:10 - I will turn Luke 6:25 - mourn Luke 17:27 - General 1 Thessalonians 5:3 - Peace 1 Thessalonians 5:7 - and they Hebrews 11:25 - the pleasures

Cross-References

Genesis 21:10
Wherfore she sayd vnto Abraham: cast out this bond woman, & her sonne: for the sonne of this bonde woman, shal not be heyre with my sonne Isahac.

Genesis 21:12
And God sayde vnto Abraham, let it not be greeuous in thy sight, because of the lad and of thy bonde woman: In al that Sara hath said vnto thee, heare her voyce, for in Isahac shall thy seede be called.

Genesis 21:22
And at the same season, Abimelech and Phicol his chiefe captayne spake vnto Abraham, saying, God [is] with thee in all that thou doest:

Genesis 21:23
And nowe therefore, sweare vnto me euen here by God, that thou wylt not hurt me, nor my chyldren, nor my chyldrens children: but that thou shalt deale with me and the countrey where thou hast ben a straunger, accordyng vnto the kyndnesse that I haue shewed thee.

Exodus 12:48
If a straunger also dwell among you, and wyl holde passouer vnto the Lord, let him circumcise all that be males, and then let him come and obserue it, and he shalbe as one that is borne in the lande: for no vncircumcised person shall eate therof.

Leviticus 12:3
And in the eyght day, the fleshe of the childes foreskinne shalbe cut away.

Deuteronomy 12:32
For they haue burned both their sonnes and their daughters with fire before their gods. Therefore whatsoeuer I commaunde you, take heede ye do it: and put thou naught therto, nor take ought therefrom.

Luke 1:6
They were both ryghteous before God, and walked in all the lawes and ordinaunces of the Lorde, that no man coulde fynde fault with them.

Luke 1:59
And it came to passe, that on the eyght day they came to circumcise the chylde, and called his name Zacharias, after the name of his father.

Luke 2:21
And when the eygth day was come, that the chylde shoulde be circumcised, his name was called Iesus, whiche was so named of the Angel, before he was conceaued in the wombe.

Gill's Notes on the Bible

My heart panted,.... Fluttered about, and could hardly keep its place: or, "my mind wandered" r; like a person in distraction and confusion, that knew not what to think say or do:

fearfulness affrighted me; the terror of Cyrus's army seized him, of its irruption into the city, and of his being destroyed by it; the writing on the wall threw him into a panic, and the news of the Medes and Persians being entered the city increased it:

the night of my pleasure hath he turned into fear unto me; in which he promised himself so much pleasure, at a feast he had made for his princes, wives, and concubines; either in honour of his god, as some think s, being an annual one; or, as Josephus ben Gorion t says, on account of the victory he had obtained over the Medes and Persians; and so was quite secure, and never in the least thought of destruction being at hand; but in the midst of all his revelling, mirth, and jollity, the city was surprised and taken, and he slain, Daniel 5:1. So mystical Babylon, in the midst of her prosperity, while she is saying that she sits a queen, and knows no sorrow, her judgment and plagues shall come upon her, Revelation 18:7.

r תעה לבבי "erravit cor meum", Montanus; "errat animus meus", Junius Tremellius "errat cor meum", Piscator. s Vid. Herodot. l. 1. c. 191. Xenophon. l. 7. c. 23. t L. 1. c. 5. p. 24. Ed. Braithaupt.

Barnes' Notes on the Bible

My heart panted - Margin, ‘My mind wandered.’ The Hebrew word rendered ‘panted’ (תעה tâ‛âh) means to wander about; to stagger; to be giddy; and is applied often to one that staggers by being intoxicated. Applied to the heart, it means that it is disquieted or troubled. The Hebrew word “heart” here is to be taken in the sense of “mind.”

The night of my pleasure - There can be no doubt that the prophet here refers to the night of revelry and riot in which Babylon was taken. The prophet calls it the night of “his” pleasure, because he represents himself as being “in” Babylon when it should be taken, and, therefore, uses such language as an inhabitant of Babylon would use. “They” would call it the night of their pleasure, because it was set apart to feasting and revelry.

Hath he turned into fear - God has made it a night of consternation and alarm. The prophet here refers to the fact that Babylon would be taken by Cyrus during that night, and that consternation and alarm would suddenly pervade the affrighted and guilty city (see Daniel 5:0).