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Bahasa Indonesia Sehari-hari

Yeremia 11:20

Tetapi, TUHAN semesta alam, yang menghakimi dengan adil, yang menguji batin dan hati, biarlah aku melihat pembalasan-Mu terhadap mereka, sebab kepada-Mulah kuserahkan perkaraku.

Bible Study Resources

Concordances:

- Nave's Topical Bible - God Continued...;   Heart;   Israel, Prophecies Concerning;   Prayer;  

Dictionaries:

- Baker Evangelical Dictionary of Biblical Theology - Motives;   Fausset Bible Dictionary - Jeremiah;   Lamentations;   Reins;   Holman Bible Dictionary - Jeremiah;   Kidney;   Names of God;   Reins;   Vengeance;   Hastings' Dictionary of the Bible - Inwards, Inward Parts;   Kidneys;   Medicine;   Hastings' Dictionary of the New Testament - Quotations;   The Hawker's Poor Man's Concordance And Dictionary - Sabaoth;   Smith Bible Dictionary - Reins;  

Encyclopedias:

- International Standard Bible Encyclopedia - Foreknow;   Jeremiah (2);   Kidneys;   Reins;  

Parallel Translations

Alkitab Terjemahan Baru
Tetapi, TUHAN semesta alam, yang menghakimi dengan adil, yang menguji batin dan hati, biarlah aku melihat pembalasan-Mu terhadap mereka, sebab kepada-Mulah kuserahkan perkaraku.
Alkitab Terjemahan Lama
Tetapi, ya Tuhan serwa sekalian alam, ya Hakim yang adil, yang mencobai segala buah pinggang dan segala hati! berilah kiranya aku melihat pembalasan-Mu kepada mereka itu, karena kepada-Mu sudah kunyatakan perkaraku.

Contextual Overview

18 This (O Lorde) haue I learned of thee, and vnderstande it: for thou hast shewed me their imaginations. 19 But I am as a meeke lambe, an oxe that is caryed away to be slayne, not knowing that they had deuised suche a counsell against me [saying,] We wyll destroy his meate with wood, and driue him out of the lande of the liuing, that his name shall neuer be thought vpon. 20 Therfore I wyll beseche thee nowe (O Lorde of hoastes) thou righteous iudge, thou that tryest the raynes and the heartes, let me see thee auenged of them: for vnto thee haue I committed my cause. 21 The Lorde therfore spake thus of the citizens of Anathoth that sought to slay me, saying: Preache not vnto vs in the name of the Lorde, or els thou shalt dye of our handes: 22 Thus [I say] spake the Lorde of hoastes: Beholde, I will visit you, your young me shal perishe with the sworde, your sonnes and your daughters shall vtterly dye of hunger, 23 So that none shall remaine: for vpon the citizens of Anathoth wyll I bring a plague euen the yere of their visitation.

Bible Verse Review
  from Treasury of Scripure Knowledge

judgest: Jeremiah 12:1, Genesis 18:25, Psalms 98:9, Acts 17:31

triest: Jeremiah 17:10, Jeremiah 20:12, 1 Samuel 16:7, 1 Chronicles 28:9, 1 Chronicles 29:17, Psalms 7:9, Revelation 2:23

let: Jeremiah 15:15, Jeremiah 17:18, Jeremiah 18:20-23, 2 Timothy 4:14, Revelation 6:9, Revelation 6:10, Revelation 18:20

revealed: 1 Samuel 24:15, Job 5:8, Psalms 10:14, Psalms 10:15, Psalms 35:2, Psalms 43:1, Psalms 57:1, Philippians 4:6, 1 Peter 2:23

Reciprocal: 2 Chronicles 24:22 - The Lord Nehemiah 6:14 - think thou Psalms 119:154 - Plead Jeremiah 12:3 - knowest Jeremiah 18:21 - deliver Lamentations 3:60 - General Lamentations 3:64 - General Zechariah 7:10 - imagine Acts 1:24 - Lord Acts 15:8 - which Romans 8:27 - And he

Cross-References

Luke 3:35
Which was ye sonne of Saruch, which was the sonne of Ragau, whiche was the sonne of Phaleg, which was ye sonne of Heber, which was the sonne of Sala:

Gill's Notes on the Bible

But, O Lord of hosts, that judgest righteously,.... This is the prophet's appeal to God, as the Judge of the whole earth, who will do right; he found there was no justice to be done him among men; he therefore has recourse to a righteous God, who he knew judged righteous judgment:

that triest the reins and the heart; of all men; as of his own, so of his enemies; and which he mentions, not so much on his own account as theirs:

let me see thy vengeance on them; which imprecation arose from a pure zeal for God, for his glory, and the honour of his justice; and not from private revenge; and so no ways inconsistent with the character of a good man; though some consider the words as a prediction of what would befall them, and he should live to see accomplished; and render them, "I shall see c." q and so the Targum,

"I shall see the vengeance of thy judgment on them:''

for unto thee have I revealed my cause; as a client to his patron; told his whole case, and left it with him, believing he would manage it for him, and do him justice. The Apostle Peter seems to have this passage in view, when speaking of Christ, 1 Peter 2:23.

q אראה "videbo", Munster, Schmidt; "visurus sum", Junius & Tremellius.

Clarke's Notes on the Bible

Verse Jeremiah 11:20. Let me see thy vengeance on them — Rather, I shall see (אראה ereh) thy punishment indicted on them.


 
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