the Second Day after Christmas
free while helping to build churches and support pastors in Uganda.
Click here to learn more!
Read the Bible
Bahasa Indonesia Sehari-hari
Yeremia 21:12
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- BridgewayEncyclopedias:
- InternationalParallel Translations
"Beginilah firman TUHAN, hai keturunan Daud: Jatuhkanlah hukum yang adil setiap pagi dan lepaskanlah dari tangan pemerasnya orang yang dirampas haknya, supaya kehangatan murka-Ku jangan menyambar seperti api dan menyala-nyala dengan tidak ada yang memadamkannya, oleh karena perbuatan-perbuatanmu yang jahat!
Hai isi istana Daud! demikianlah firman Tuhan: Putuskanlah hukum dengan adil pada pagi hari dan lepaskanlah orang yang disamun itu dari pada tangan orang penganiaya, supaya jangan menjulang kehangatan murka-Ku seperti api dan bernyala-nyala sehingga seorangpun tiada dapat memadamkan dia, dari karena jahat segala perbuatanmu.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
house: Isaiah 7:2, Isaiah 7:13, Luke 1:69
Execute: Heb. Judge, Jeremiah 5:28, Jeremiah 22:2, Jeremiah 22:3, Jeremiah 22:15-17, Jeremiah 23:5, 2 Samuel 8:15, Psalms 72:1-4, Psalms 72:12-14, Psalms 82:2-4, Isaiah 1:17, Isaiah 16:3-5, Isaiah 31:1, Isaiah 31:2, Zechariah 7:9-11
morning: Exodus 18:13, Psalms 101:8, Ecclesiastes 10:16, Ecclesiastes 10:17, Zephaniah 3:5
deliver: Job 29:17, Psalms 82:4, Proverbs 24:11, Proverbs 24:12, Proverbs 31:8, Proverbs 31:9, Isaiah 1:17, Luke 18:3-5, Romans 13:4
lest: Jeremiah 21:5, Jeremiah 4:4, Jeremiah 5:14, Jeremiah 17:4, Jeremiah 23:19, Jeremiah 36:7, Leviticus 26:28, Deuteronomy 32:22, Lamentations 2:3, Lamentations 2:4, Lamentations 4:11, Ezekiel 20:47, Ezekiel 20:48, Ezekiel 22:18-22, Ezekiel 22:31, Ezekiel 24:8-14, Nahum 1:6, Zephaniah 1:18
none: Jeremiah 7:20, Isaiah 1:31, Mark 9:43-48
Reciprocal: Exodus 36:3 - every morning Deuteronomy 4:24 - thy God Deuteronomy 25:1 - General Psalms 89:46 - thy wrath Isaiah 16:4 - mine Jeremiah 17:27 - then Jeremiah 44:6 - my fury Ezekiel 22:21 - and blow Amos 7:4 - called
Cross-References
Unto who God sayd: Sara thy wife shall beare thee a sonne in deede, & thou shalt call his name Isahac: and I wyll establishe my couenaunt with hym for an euerlastyng couenaunt [and] with his seede after hym.
But my couenaunt wyl I make with Isahac whiche Sara shall beare vnto thee, euen this tyme twelue moneth.
She sayd also: who would haue sayde vnto Abraham, that Sara shoulde haue geuen chyldren sucke? for I haue borne [him] a sonne in his olde age.
The chylde grewe, and was weaned, and Abraham made a great feast the same day that Isahac was weaned.
And the Lorde saide vnto Samuel, Heare the voyce of the people in all that they say vnto thee: For they haue not cast thee away, but they haue cast me away, that I should not raigne ouer them.
Now therefore hearken vnto their voyce: howbeit yet testifie vnto them, & shewe them the maner of the king that shall raigne ouer them.
In the beginning of a thing I shewe the ende therof, & I tell before thinges that are not yet come to passe: My deuise standeth stedfastly stablished, and I fulfill all my pleasure.
To whom it was saide, that in Isaac shall thy seede be called.
Gill's Notes on the Bible
O house of David, thus saith the Lord,.... This appellation is made use of to put them in mind of their descent, and to observe to them how much it became them to follow the example of so illustrious an ancestor, from whom they had the honour to descend; by doing judgment and justice as he did, 2 Samuel 8:15; or, otherwise, their being his seed would not secure them from ruin and destruction:
execute judgment in the morning; be at it early, and dispatch it speedily; show a hearty regard for it; prefer it to eating and drinking; and do not delay it to the prejudice of persons concerned. The power of judgment with the Jews belonged to the king; he was supreme judge in their courts; they judged, and were judged, the Jews say q; by whom judgment was executed in a morning, and not in any other part of the day; and the case judged ought, as they say, to be as clear as the morning r:
and deliver [him that is] spoiled out of the hand of the oppressor; that had anything taken from him by force or fraud; that was either robbed or cheated of his substance; or was refused what he had lent to or entrusted another with; or was by any ways and means wronged and injured by another in his person or property. This suggests that things of this kind were not done, and were the reason why the Lord would deliver them up into the hands of their enemies, or cause his judgments to fall upon them:
lest my fury go out like fire, and burn that none can quench [it]; or put a stop to it, by all their prayers and entreaties, or by all that they can say or do:
because of the evil of your doings; it is a sad thing when princes set bad examples; it is highly provoking to God, whose deputies they are; and it becomes them to begin a reformation, and lead it on, or they cannot expect safety for themselves and their people.
q T. Bab. Sanhedrin, fol. 19. 1. r Ib. fol. 7. 2.
Barnes' Notes on the Bible
Execute judgment - As the administration of justice was performed in old time in person, the weal of the people depended to a great degree upon the personal qualities of the king (see 2 Samuel 15:4). And as “the oppressor” was generally some powerful noble, it was especially the king’s duty to see that the weaker members of the community were not wronged.
Clarke's Notes on the Bible
Verse Jeremiah 21:12. Execute judgment in the morning — Probably the time for dispensing judgment was the morning, when the people were going to their work; but the words may mean, Do justice promptly, do not delay. Let justice be administered as soon as required.