the Week of Proper 11 / Ordinary 16
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Bahasa Indonesia Sehari-hari
Yeremia 29:22
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalParallel Translations
sehingga dari keadaan mereka akan dijadikan suatu kutuk oleh semua orang buangan dari Yehuda yang ada di Babel, demikian: Biarlah TUHAN memperlakukan kamu seperti Zedekia dan Ahab yang telah dipanggang oleh raja negeri Babel di dalam api!,
Maka dari pada mereka itu akan diambil suatu kutuk di antara segala orang Yehuda yang sudah dipindahkan dengan tertawan, yang ada di Babil, bunyinya: Baiklah engkau dijadikan oleh Tuhan sama dengan Zedekia dan Akhab, yang dibakar habis oleh raja Babil dengan api,
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
shall be: Genesis 48:20, Ruth 4:11, Isaiah 65:15, 1 Corinthians 16:22
roasted: Daniel 3:6, Daniel 3:21
Reciprocal: Genesis 38:24 - let her Exodus 20:14 - General Numbers 5:21 - The Lord make Numbers 5:27 - the woman Numbers 26:10 - they became a sign Deuteronomy 13:5 - prophet 1 Samuel 25:26 - now let 1 Kings 22:25 - Behold 2 Chronicles 18:24 - Behold Isaiah 9:15 - the prophet Jeremiah 5:7 - they then Jeremiah 20:6 - Pashur Jeremiah 24:9 - a curse Jeremiah 26:6 - a curse Jeremiah 27:15 - ye Jeremiah 29:18 - to be a curse Jeremiah 42:18 - ye shall be Jeremiah 44:12 - and they shall be Ezekiel 13:9 - mine Ezekiel 14:8 - a sign Habakkuk 2:6 - take Zechariah 10:2 - the diviners
Cross-References
Then Iacob went on his iourney, & came into the lande of the people of the east.
And [as] he loked about, beholde, there was a wel in the field, and loe, three flockes of sheepe lay there by, for at that well were the flockes watered: and there was a great stone vpon the well mouth.
Assoone as Iacob sawe Rachel the daughter of Laban his mothers brother, & the sheepe of Laban his mothers brother, Iacob went & rouled the stone from the welles mouth, & watered the flocke of Laban his mothers brother.
And when Laban hearde certaynely tell of Iacob his sisters sonne, he ranne to meete hym, and imbraced hym, and kyssed hym, and brought hym to his house: And he tolde Laban all these thynges.
And Iacob loued Rachel, and sayde: I wyll serue thee seuen yere for Rachel thy younger daughter.
And he sayde vnto me, write: Happy are they which are called vnto the supper of the lambes mariage. And he said vnto me: These are the true sayinges of God.
Gill's Notes on the Bible
And of them shall be taken up a curse by all the captivity of Judah which [are] in Babylon,.... A form of cursing; when they cursed anyone, or wished him ill, it should be in such like manner as follows; so odious and detestable would these men be afterwards to them, whom they, at least some of them, took to be the prophets of the Lord:
saying, the Lord make thee like Zedekiah, and like Ahab, whom the king of Babylon roasted in the fire; or "burnt them" d; not at once, but with a slow fire; so the Maccabees were roasted,
"Then the king, being in a rage, commanded pans and caldrons to be made hot: '' (2 Maccabees. 7:3)
Burning persons with fire, and casting them into a fiery furnace, were ways used by the Chaldeans in putting persons to death, Daniel 3:6; and roasting men at a fire was used by the Chinese e.
d קלם "combussit", Pagninus; "ustulavit", Munster; so Ben Melech says the word signifies "burning". e Martin Hist. Sinic. p. 257.
Barnes' Notes on the Bible
A curse - There is a play here of words. which probably was the cause why the death of these men passed into a proverb. One of them was named ben-Kolaiah; and they are to be made a curse (קללה qelâlâh), because Nebuchadnezzar had roasted (קלה qâlâh) them. Compare the marginal reference note.