Ayub 16:13

Bahasa Indonesia Sehari-hari

Aku dihujani anak panah, ginjalku ditembus-Nya dengan tak kenal belas kasihan, empeduku ditumpahkan-Nya ke tanah.

Parallel Translations

Alkitab Terjemahan Baru
Aku dihujani anak panah, ginjalku ditembus-Nya dengan tak kenal belas kasihan, empeduku ditumpahkan-Nya ke tanah.

Alkitab Terjemahan Lama
Segala pemanah-Nya mengelilingi aku, Ia membelahkan buah pinggangku dengan tiada sayang, dan dicurahkannya empeduku ke bumi.

Contextual Overview

⁶ For all my wordes my sorowe wyll not ceasse: And though I holde my tongue, what am I eased? ⁷ But now that [God] hath sent me aduersitie, thou hast troubled al my congregation. ⁸ And that thou hast filled me with wrinckles my fleshe is recorde, and my leanenesse ryseth vp against me and beareth witnes thereof in my face. ⁹ His wrath hath torne [me] he hateth me, & gnasheth vpon me with his teeth: myne enemie loketh fiercely vpon me with his eyes. ¹⁰ They haue opened their mouthes wide vpon me, and smitten me vpon the cheeke dispitefully, they gather the selues together against me. ¹¹ God hath shut me vp with the vngodly, and deliuered me into the handes of the wicked. ¹² I was in wealth, but he hath brought me to nought: he hath taken me by the necke, he hath all to shaken me, and set me as a marke for him selfe. ¹³ His archers compasse me rounde about, he woundeth my raines, and doth not spare, my bowels hath he powred vpon the grounde. ¹⁴ He hath geuen me one wounde vpon an other, and is fallen vpon me lyke a giaunt. ¹⁵ I haue sowed a sackecloth vpon my skinne, and wallowed my head in the dust.

Bible Verse Review
  from Treasury of Scripure Knowledge

archers: Job 6:4, Genesis 49:23, Psalms 7:12, Psalms 7:13

he cleaveth: Job 19:27, Lamentations 3:13

doth: Job 6:10, Deuteronomy 29:20, Ezekiel 5:11, Romans 8:32, 2 Peter 2:5

poureth: Job 20:25, Lamentations 2:11

Reciprocal: Job 19:22 - persecute Job 34:6 - wound Psalms 21:12 - make Psalms 73:21 - in my Psalms 88:17 - They Lamentations 3:11 - pulled Lamentations 3:12 - bent

Cross-References

Genesis 16:1
Sarai Abrams wyfe bare hym no chyldren: but she had an handemayde an Egyptian, Hagar by name.

Genesis 16:5
And Sarai sayde vnto Abram: there is wrong done vnto me by thee: I haue geuen my mayde into thy bosome, whiche seyng that she hath conceaued, I am despised in her eyes, the Lorde be iudge betweene thee & me.

Genesis 16:7
And the angel of the Lord founde her beside a fountaine in ye wildernes, [euen] by the well that is in the way to Sur,

Genesis 16:9
And the angell of the Lorde sayde vnto her: Returne to thy mistresse agayne, and submit thy selfe vnder her handes.

Genesis 16:10
And agayne the angell of the Lord sayde vnto her: I wyll multiplie thy seede in such sort, that it shal not be numbred for multitude.

Genesis 16:12
He also wyll be a wylde man, and his hande wyll be agaynst euery man, and euery mans hande against hym: and he shall dwell in the presence of all his brethren.

Genesis 22:14
And Abraham called ye name of the place, the Lorde wyll see. As it is sayde this day, in the mounte will the Lorde be seene.

Genesis 28:17
And he was a frayde, and saide: howe dreadefull is this place? it is none other but euen the house of God, & it is the gate of heauen.

Genesis 31:42
And except the God of my father, the God of Abraham, and the feare of Isahac had ben with me, surely thou haddest sent me away nowe all emptie: but God behelde my tribulation and the labour of my handes, and rebuked [thee] yesternyght.

Judges 6:24
Then Gedeon made an aulter there vnto the Lord, and called it, The Lord of peace. And vnto this day it is yet in Ephrath, that parteyneth vnto the father of the Esrites.

Gill's Notes on the Bible

His archers compass me round about,.... Satan and his principalities and powers casting their fiery darts at him; or rather, his friends shooting their arrows, even bitter words, reproaches, and calumnies; or the various diseases of his body, his boils and ulcers, which were so many arrows shot into him, in every part of him all around, and gave him exquisite pain and anguish; besides the arrows of the Almighty, or that painful sensation he had of the wrath of God. This also is true of Christ, the antitype of Job and of Joseph; of the latter of which it is said, "the archers sorely grieved him, and shot at him, but his bow abode in strength", Genesis 49:23; so Satan and his ministers threw their fiery darts at Christ when on the cross, and the scribes and priests, his emissaries, surrounded him there, and shot out their reproachful and blasphemous words at him, and the justice of God smote him, and the law of God cast its curses on him. Gussetius renders the words, "his great ones" g; and such Job's friends were, men of great substance, and lived in great credit and honour; some have supposed them to be kings, and such were those that opposed Christ, and distressed him, the rulers of the people, civil and ecclesiastic:

he cleaveth my reins asunder; by causing his arrows to enter into them, Lamentations 3:13; the consequence of which must be death; a man cannot live, at least long, after this is his case; though some think this is to be understood of the disorder of the stone in his reins or kidneys, which was very distressing to him:

and doth not spare; shows no mercy or pity, though in such sad circumstances and dreadful agonies; thus God spared not his own son, Romans 8:32;

he poureth out my gall upon the ground; which is done by piercing the gall bladder with the sword, or any such instrument, see Job 20:25; which must issue in death; and the design of both these clauses is to show, that Job looked upon his case irretrievable, and he here makes use of hyperbolical expressions to set it forth by.

g "Ejus magnates", Comment. Ebr. p. 773. רביו "ejus magni", Montanus.

Barnes' Notes on the Bible

His archers - He does not come alone to shoot at me; he has employed a company of bowmen, who also direct “their” arrows against me. The word used here רב rab means properly “much, large,” great; and is applied to that which is powerful or mighty. It is nowhere else used in the sense of “archers,” and might be rendered “his many;” that is, his bands, hosts, or armies. But as all the ancient versions render it “arrows,” or “archers,” probably that sense is to be retained. Allusion is here made to those who claimed to be the friends of Job, but who now showed to his apprehension that they were merely sharp-shooters under the control of God, to deepen his woes.

He cleaveth my reins asunder - With his arrows. They penetrate quite through me.

He poureth out my gall - The word “gall” means the “bile” - the yellowish green bitter fluid secreted in the liver. A similar figure occcurs in Lamentations 2:11, “My liver is poured upon the earth.” Among the pagan poets, also, the “liver” is represented as pierced, and as pouring out gore. Thus, Aesch. Agam. 442: θιγγάνει πρὸς ἧπαρ thinganei pros hēpar. So also 801: Δῆγμα λύπης ἐφ ̓ ἧπαρ προσικνεἴται Dēgma lupēs eph' hēpar prosikneitai. So in the Iliad, xiii. 412, xx. 469, 470. The meaning here is, “I am transfixed with a deadly wound, and must die. God has come upon me as an armed man, and has pierced my vitals.”

Clarke's Notes on the Bible

Verse Job 16:13. His archers compass me — רביו rabbaiv "his great ones." The Vulgate and Septuagint translate this his spears; the Syriac, Arabic, and Chaldee, his arrows. On this and the following verse Mr. Heath observes: "The metaphor is here taken from huntsmen: first, they surround the beast; then he is shot dead; his entrails are next taken out; and then his body is broken up limb by limb."