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Bahasa Indonesia Sehari-hari

Ayub 6:8

Ah, kiranya terkabul permintaanku dan Allah memberi apa yang kuharapkan!

Bible Study Resources

Concordances:

- Nave's Topical Bible - Death;  

Dictionaries:

- Baker Evangelical Dictionary of Biblical Theology - Prayer;   Charles Buck Theological Dictionary - Contrite;   Greatness of God;   Sanctification;  

Encyclopedias:

- International Standard Bible Encyclopedia - Petition;  

Parallel Translations

Alkitab Terjemahan Baru
Ah, kiranya terkabul permintaanku dan Allah memberi apa yang kuharapkan!
Alkitab Terjemahan Lama
Aduh, biarlah kiranya sampai kehendakku dan dikaruniakan Allah kiranya barang yang kuharap;

Contextual Overview

8 O that I might haue my desire, and that God woulde graunt me the thing that I long for: 9 O that God would begin and smite me, that he would let his hand go and take me cleane away: 10 Then shoulde I haue some comfort, yea I woulde desire him in my payne that he would not spare, for I wil not be against the wordes of the holy one. 11 For what powre haue I to endure? And what is myne end, that my soule might be patient? 12 Is my strength the strength of stones? or is my fleshe of brasse? 13 Is it not so that there is in me no helpe? & that my substaunce is taken from me?

Bible Verse Review
  from Treasury of Scripure Knowledge

the thing that I long for: Heb. my expectation, Job 6:11-13, Job 17:14-16, Psalms 119:81

Reciprocal: Numbers 11:15 - kill me Job 10:1 - My soul Jonah 4:3 - take

Cross-References

Genesis 6:12
And God loked vpon the earth, and beholde it was corrupt: for all fleshe had corrupt his way vpon earth.
Genesis 6:17
And beholde, I, euen I do bryng a fludde of waters vpon the earth, to destroy all fleshe wherin is the breath of lyfe vnder heauen, and euery thyng that is in the earth shall perishe.
Genesis 19:19
Beholde thy seruaunt hath founde grace in thy syght, and thou hast magnified thy mercy which thou hast shewed vnto me in sauyng my lyfe: Beholde I can not be saued in the mountayne, lest some harme fall vppon me, and I dye.
Psalms 84:11
For God the Lorde is a sunne and a shielde: God geueth grace and worship, he withholdeth no good thyng from them that liue in any perfection.
Psalms 145:20
God preserueth all those that loue him: but he wyll bring to nothyng such as be vngodly.
Proverbs 3:4
So shalt thou finde fauour and good vnderstandyng in the sight of God and men.
Proverbs 8:35
For whoso findeth me, findeth life, and shall obtaine fauour of the Lorde.
Proverbs 12:2
A good man is acceptable vnto the Lorde: but the wicked imaginer wyll he condempne.
Jeremiah 31:2
Thus saith the Lord: The people of Israel which escaped in the wildernesse from the sworde, founde grace to come into their rest.
Luke 1:30
And the Angel saide vnto her: Feare not Marie, for thou hast founde grace with God.

Gill's Notes on the Bible

And that I might have my request,.... Or that it "might come" m; that it might go up to heaven, enter there, and come into the ears of the Lord, be attended to, admitted, and received by him, see

Psalms 18:6; or come to Job, be returned into his bosom, be answered and fulfilled; the same with the desire that "cometh", which is, when the thing desired is enjoyed, Proverbs 13:12; or that what he had requested would come, namely, death, which is sometimes represented as a person that looks in at the windows, and comes into the houses of men, and seizes on them, Jeremiah 9:21; and this is what Job wishes for; this was his sole request; this was the thing, the one thing, that lay uppermost in his mind, and he was most importunately solicitous for:

and that God would grant [me] the thing that I long for! death, as the following words explain it; this is not desirable by nature, but contrary to it; it is itself a penal evil, the sanction and curse of the law; it is an enemy, and a very formidable one, the king of terrors; and, though a very formidable, one, is desired by good men from a principle of grace, and with right views, to be rid of sin, and to be with Christ; yet it often is done by persons in melancholy, sullen, and humorous fits, when they cannot have what they would, as in Rachel, Elijah, and Jonah, Genesis 30:1; and because of sore troubles and afflictions, which was the present case of Job; though it must be said that it was not, as is frequently the case with wicked men, through the horrors of a guilty conscience, which he was free of; and he had faith, and hope of comfort in another world, and in some degree he submitted to the will and pleasure of God; though pressed with too much eagerness, importunity, and passion: and it may be observed, that Job did not make request to men, to his servants, or friends about him, to dispatch him, as Abimelech and Saul did; nor did he lay hands on himself, or attempt to do it, as Saul, Ahithophel, and Judas: the wretched philosophy of the stoics was not known in Job's time, which not only makes suicide lawful, but commends it as an heroic action; no, Job makes his, request to the God of his life, who had given it to him, and had maintained it hitherto, and who only had a right to dispose of it; he asks it as a favour, he desires it as a gift, he had nothing else to ask, nothing was more or so desirable to him as death.

m תבוא "ut veniat", V. L. Pagninus, Montanus, Schmidt, Michaelis; "utinam veniret", Schultens.

Barnes' Notes on the Bible

Oh that I might have my request - To wit, death. This he desired as the end of his sorrows, either that he might be freed from them, or that he might be admitted to a happy world - or both.

Would grant me the thing that I long for - Margin, “My expectation.” That is, death. He expected it; he looked out for it; he was impatient that the hour should come. This state of feeling is not uncommon - where sorrows become so accumulated and intense that a man desires to die. It is no evidence, however, of a preparation for death. The wicked are more frequently in this state than the righteous. They are overwhelmed with pain; they see no hope of deliverance from it and they impatiently wish that the end had come. They are stupid about the future world, and either suppose that the grave is the end of their being, or that in some undefinable way they will be made happy hereafter. The righteous, on the other hand, are willing to wait until God shall be pleased to release them, feeling that He has some good purpose in all that they endure, and that they do not suffer one pang too much. Such sometimes were Job’s feelings; but here, as in some other instances, no one can doubt that he was betrayed into unjustifiable impatience under his sorrows, and that he expressed an improper wish to die.

Clarke's Notes on the Bible

Verse Job 6:8. O that I might have — As Job had no hope that he should ever be redeemed from his present helpless state, he earnestly begs God to shorten it by taking away his life.


 
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