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Monday, July 7th, 2025
the Week of Proper 9 / Ordinary 14
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Bahasa Indonesia Sehari-hari

Yohanes 18:33

Maka kembalilah Pilatus ke dalam gedung pengadilan, lalu memanggil Yesus dan bertanya kepada-Nya: "Engkau inikah raja orang Yahudi?"

Bible Study Resources

Concordances:

- Nave's Topical Bible - Indictments;   Jesus, the Christ;   Pilate, Pontius;   Pleading;   Pretorium;   Prisoners;   Thompson Chain Reference - Courts;   Torrey's Topical Textbook - Courts of Justice;   Prophecies Respecting Christ;  

Dictionaries:

- American Tract Society Bible Dictionary - Pretorium;   Bridgeway Bible Dictionary - Confession;   King;   Messiah;   Rome;   Baker Evangelical Dictionary of Biblical Theology - Persecution;   Easton Bible Dictionary - Judgment Hall;   Pilate, Pontius;   Praetorium;   Fausset Bible Dictionary - Judgment Hall;   Paul;   Holman Bible Dictionary - Archaeology and Biblical Study;   Roman Law;   Trial of Jesus;   Hastings' Dictionary of the Bible - King;   Pilate;   Praetorium;   Hastings' Dictionary of the New Testament - Hall;   Judgment-Hall;   Names and Titles of Christ;   Palace;   Palace ;   Pilate;   Praetorium;   Questions and Answers;   Trial of Jesus;   Worldliness (2);   Morrish Bible Dictionary - Judgement-Hall;   People's Dictionary of the Bible - Judgment hall;   Smith Bible Dictionary - Judgment Hall;   Praeto'rium;  

Encyclopedias:

- International Standard Bible Encyclopedia - Judgment Hall;   Palace;   Pilate, Pontius;   Praetorium;  

Parallel Translations

Alkitab Terjemahan Baru
Maka kembalilah Pilatus ke dalam gedung pengadilan, lalu memanggil Yesus dan bertanya kepada-Nya: "Engkau inikah raja orang Yahudi?"
Alkitab Terjemahan Lama
Setelah Pilatus masuk pula ke dalam balai pengadilan itu, lalu ia memanggil Yesus, serta bertanya kepada-Nya, "Engkaukah raja orang Yahudi?"

Contextual Overview

28 Then led they Iesus fro Caiaphas into the hall of iudgement. It was in the mornyng: And they them selues went not into the iudgement hall, leste they shoulde be defyled: but that they myght eate the Passouer. 29 Pilate then went out vnto them, and said: What accusatio bryng you against this man? 30 They aunswered, and said vnto him: Yf he were not an euyll doer, we would not haue deliuered hym vnto thee. 31 Then sayde Pilate vnto them: Take ye him, and iudge him after your owne lawe. The Iewes therfore sayde vnto hym: It is not lawfull for vs to put any man to death. 32 That the wordes of Iesus myght be fulfylled, whiche he spake, signifiyng what death he shoulde dye. 33 Then Pilate entred into the iudgement hall againe, and called Iesus, and sayde vnto hym: Art thou the kyng of the Iewes? 34 Iesus aunswered: Sayest thou that of thy selfe, or did other tell it thee of me? 35 Pilate aunswered: am I a Iewe? Thyne owne nation & hye priestes haue deliuered thee vnto me, what hast thou done? 36 Iesus aunswered: My kyngdome is not of this worlde. Yf my kyngdome were of this worlde, then woulde my seruauntes surely fyght, that I shoulde not be deliuered to the Iewes: but now is my kyngdome not from hence. 37 Pilate therfore sayde vnto hym: Art thou a kyng then? Iesus aunswered: Thou sayest that I am a king. For this cause am I borne, & for this cause came I into the worlde, that I should beare witnesse vnto the trueth: And all that are of the trueth, heare my voyce.

Bible Verse Review
  from Treasury of Scripure Knowledge

and said: John 18:37, Matthew 27:11, Mark 15:2, Luke 23:3, Luke 23:4, 1 Timothy 6:13

the king: John 1:49, John 12:13, John 12:15, John 19:3, John 19:19-22, Psalms 2:6-12, Isaiah 9:6, Isaiah 9:7, Jeremiah 23:5, Zephaniah 3:15, Zechariah 9:9, Luke 19:38-40, Acts 2:34-36

Reciprocal: Matthew 27:27 - common hall John 18:28 - unto John 18:39 - I release John 19:12 - thou art Acts 7:1 - Are

Cross-References

Genesis 18:16
And the men rysyng vp from thence, loked toward Sodome: and Abraham went with them to bryng them on the way.
Genesis 18:22
And the men departed thence, & went to Sodomeward: but Abraham stoode yet before the Lorde.
Genesis 31:55
And early in the mornyng Laban rose vp, and kyssed his sonnes and his daughters, and blessed them: and Laban departyng, went into his place agayne.
Genesis 32:26
And he said: let me go, for the day breaketh. Whiche aunswered: I will not let thee go, except thou blesse me.

Gill's Notes on the Bible

Then Pilate entered into the judgment hall again,.... Where he went at first, but the Jews refusing to come in thither to him, he came out to them; and now they speaking out more plainly, that he was guilty of a crime deserving of death; as that he set up himself as a king, in opposition to Caesar, and taught the people not to pay tribute to him; he goes into the "praetorium" again, and called Jesus; beckoned, or sent for him; or ordered him to come in thither to him, that he might alone, and the more freely, converse with him; which Jesus did, paying no regard to the superstitious observances of the Jews:

and said unto him, art thou the king of the Jews? This he might say, from a rumour that was generally spread, that there was such a person to come, and was born; and by many it was thought, that Jesus was he; and particularly from the charge of the Jews against him, which though not here expressed, is elsewhere; see Luke 23:2. Wherefore Pilate was the more solicitous about the matter, on account of Caesar, and lest he should be charged with dilatoriness and negligence in this affair: some read these words not by way of question, but affirmation, "thou art the king of the Jews"; which method he might make use of, the more easily to get it out of him, whether he was or not: and to this reading, Christ's answer in the next verse seems best to agree.

Barnes' Notes on the Bible

Art thou the King of the Jews? - This was after they had accused him of perverting the nation, and forbidding to give tribute to Caesar, Luke 23:2-3.

Clarke's Notes on the Bible

Verse 33. Art thou the king of the Jews? — St. Luke says, expressly, Luke 23:2, that when the Jews brought him to Pilate they began to accuse him as a rebel, who said he was king of the Jews, and forbade the people to pay tribute to Caesar. It was in consequence of this accusation that Pilate asked the question mentioned in the text.


 
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