the Week of Proper 9 / Ordinary 14
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Bahasa Indonesia Sehari-hari
Hakim-hakim 3:16
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedParallel Translations
Maka oleh Ehud diperbuatlah akan dirinya sebilah pedang jembiah, sehasta panjanganya, disandangnya di bawah pakaiannya pada paha kanannya.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
two edges: Psalms 149:6, Hebrews 4:12, Revelation 1:16, Revelation 2:12
upon: Judges 3:21, Psalms 45:3, Song of Solomon 3:8
Cross-References
And the serpent was suttiller then euery beast of the fielde which ye lord God hadde made, and he sayde vnto the woman: yea, hath God saide, ye shall not eate of euery tree of the garden?
And so the woman, seing that the same tree was good to eate of, and pleasaunt to the eyes, and a tree to be desired to make one wise, toke of the fruite therof, and dyd eate, and gaue also vnto her husbande beyng with her, and he dyd eate.
Then the eyes of them both were opened, and they knewe that they were naked, and they sowed fygge leaues together, & made them selues apernes.
And they heard the voyce of the Lord God, walkyng in the garden in ye coole of the day: and Adam and his wyfe hyd themselues from the presence of the lord God amongst ye trees of the garden.
And the Lorde called Adam, & sayde vnto hym: where art thou?
Which sayde: I hearde thy voyce in the garden, and was afrayde because I was naked, and hyd my selfe.
And he sayde: Who tolde thee that thou wast naked? Hast thou not eaten of the same tree, concernyng the which I commaunded thee that thou shouldest not eate of it?
And Adam said: The woman whom thou gauest [to be] with me, she gaue me of the tree, and I dyd eate.
But vnto the woman he sayde: I wyll very much multiplie thy sorowe, and thy griefes of chylde bearyng, In sorowe shalt thou bring foorth children: thy desire [shalbe] to thy husbande, and he shall haue the rule of thee.
Unto Adam he sayde: Because thou hast hearkened vnto the voyce of thy wyfe, and hast eaten of the tree concernyng the whiche I commaunded thee, saying, thou shalt not eate of it, cursed is the grounde for thy sake, in sorowe shalt thou eate of it all the dayes of thy lyfe.
Gill's Notes on the Bible
But Ehud made him a dagger, which had two edges, of a cubit length,.... A little sword, as Josephus calls it y, with two edges, that it might cut both ways, and do the execution he designed by it, and was about half a yard long; which he could the more easily conceal, and use for his purpose:
and he did gird it under his raiment; that it might not be seen, and give occasion of suspicion; this was a military garment, the "sagum", as the Vulgate Latin version, which was coarse, and made of wool, and reached to the ankle, and was buttoned upon the shoulder, and put over the coat z; the Septuagint makes use of a word Suidas a interprets a coat of mail:
upon his right thigh; whereas a sword is more commonly girt upon the left; though some observe, from various writers, that the eastern people used to gird their swords on their right thigh; or this was done that it might be the less discernible and suspected, and chiefly as being most convenient for him, a lefthanded man, to draw it out upon occasion.
y Ibid. (Antiqu. l. 5. c. 4. sect. 2.) z Vid. Valtrinum de re militar. Roman. l. 3. c. 13. a In voce μανδυας.
Barnes' Notes on the Bible
Upon his right thigh - The proper side for a left-handed man. It would give him the appearance of being unarmed. The narrative shows clearly that his action was premeditated Judges 3:21.
Clarke's Notes on the Bible
Verse Judges 3:16. A dagger which had two edges, of a cubit length — The word גמד gomed, which we translate cubit, is of very doubtful signification. As the root seems to signify contracted, it probably means an instrument made for the purpose shorter than usual, and something like the Italian stiletto. The Septuagint translate it by σπιθαμη, a span, and most of the versions understand it in the same sense.
Upon his right thigh. — Because he was left-handed. Ordinarily the sword is on the left side, that it may be readily drawn out by the right hand; but as Ehud was left-handed, to be convenient his sword must be on the right side.