Ratapan 3:15

Bahasa Indonesia Sehari-hari

Ia mengenyangkan aku dengan kepahitan, memberi aku minum ipuh.

Parallel Translations

Alkitab Terjemahan Baru
Ia mengenyangkan aku dengan kepahitan, memberi aku minum ipuh.

Alkitab Terjemahan Lama
Bahwa sudah dikenyangkan-Nya aku dengan kepahitan dan diberi-Nya aku minum hia.

Contextual Overview

¹ I am the man that thorowe the rodde of his wrath haue experience of miserie. ² He droue me foorth and led me, yea into darknesse, but not into light. ³ Against me is he turned, he turneth his hande dayly against me. ⁴ My flesh and my skinne hath he made olde, and my bones hath he bruised. ⁵ He hath buylded rounde about me, and closed me in with gall and trauaile. ⁶ He hath set me in darknesse, as they that be dead for euer. ⁷ He hath so hedged me in, that I can not get out, and hath layde heauie linkes vpon me. ⁸ Though I crye and call pitiously, yet heareth he not my prayer. ⁹ He hath stopped vp my wayes with foure squared stones, and made my pathes crooked. ¹⁰ He layeth wayte for me lyke a beare, and as a lion in a hole.

Bible Verse Review
  from Treasury of Scripure Knowledge

filled: Lamentations 3:19, Ruth 1:20, Job 9:18, Psalms 60:3, Isaiah 51:17-22, Jeremiah 9:15, Jeremiah 23:15, Jeremiah 25:15-18, Jeremiah 25:27

bitterness: Heb. bitternesses

Reciprocal: 1 Samuel 1:10 - in bitterness of soul Psalms 88:3 - soul Psalms 102:9 - I Have Proverbs 20:17 - his Isaiah 51:20 - full Isaiah 63:6 - make Jeremiah 23:9 - like a drunken Jeremiah 25:16 - General Jeremiah 48:26 - ye him

Cross-References

Genesis 3:1
And the serpent was suttiller then euery beast of the fielde which ye lord God hadde made, and he sayde vnto the woman: yea, hath God saide, ye shall not eate of euery tree of the garden?

Genesis 3:3
But as for the fruite of the tree which is in the myddes of the garden, God hath sayde, ye shall not eate of it, neither shal ye touche of it, lest peraduenture ye dye.

Genesis 3:4
And the serpent sayde vnto the woman: ye shall not dye the death.

Genesis 3:6
And so the woman, seing that the same tree was good to eate of, and pleasaunt to the eyes, and a tree to be desired to make one wise, toke of the fruite therof, and dyd eate, and gaue also vnto her husbande beyng with her, and he dyd eate.

Genesis 3:7
Then the eyes of them both were opened, and they knewe that they were naked, and they sowed fygge leaues together, & made them selues apernes.

Genesis 3:8
And they heard the voyce of the Lord God, walkyng in the garden in ye coole of the day: and Adam and his wyfe hyd themselues from the presence of the lord God amongst ye trees of the garden.

Genesis 3:10
Which sayde: I hearde thy voyce in the garden, and was afrayde because I was naked, and hyd my selfe.

Genesis 3:13
And the Lord God sayd vnto the woman: Why hast thou done this? And the woman sayde: the serpent begyled me, and I dyd eate.

Genesis 3:14
And the lord god said vnto ye serpent: Because thou hast done this, thou art cursed aboue all cattel, and aboue euery beast of the fielde: vpon thy belly shalt thou go, and dust shalt thou eate all the dayes of thy lyfe.

Genesis 3:15
I wyll also put enmitie betweene thee & the woman, betweene thy seede and her seede: and it shall treade downe thy head, and thou shalt treade vpon his heele.

Gill's Notes on the Bible

He hath filled me with bitterness,.... Or "with bitternesses" m; instead of food, bitter herbs; the allusion perhaps is to the bitter herbs eaten at the passover, and signify bitter afflictions, sore calamities, of which the prophet and his people had their fill. The Targum is,

"with the gall of serpents;''

see Job 20:14;

he hath made me drunken with wormwood; with wormwood drink; but this herb being a wholesome one, though bitter, some think that henbane, or wolfsbane, is rather meant, which is of a poisonous and intoxicating nature; it is no unusual thing for persons to be represented as drunk with affliction, Isaiah 51:17.

m במרורים "amaritudinibus", V. L. Pagninus, Montanus, Michaelis, "amaroribus", Cocceius.

Barnes' Notes on the Bible

Having dwelt upon the difficulties which hemmed in his path, he now shows that there are dangers attending upon escape.

Lamentations 3:11

The meaning is, “God, as a lion, lying in wait, has made me turn aside from my path, but my flight was in vain, for springing upon me from His ambush lie has torn me in pieces.”

Desolate - Or, astonied, stupefied that he cannot flee. The word is a favorite one with Jeremiah.

Lamentations 3:12

This new simile arises out of the former one, the idea of a hunter being suggested by that of the bear and lion. When the hunter comes, it is not to save him.

Lamentations 3:14

Metaphor is dropped, and Jeremiah shows the real nature of the arrows which rankled in him so deeply.

Lamentations 3:15

“He hath” filled me to the full with bitterness, i. e. bitter sorrows Job 9:18.

Lamentations 3:16

Broken my teeth with gravel stones - His bread was so filled with grit that in eating it his teeth were broken.

Lamentations 3:17

Prosperity - literally, as in the margin, i. e. I forgot what good was, I lost the very idea of what it meant.

Lamentations 3:18

The prophet reaches the verge of despair. But by struggling against it he reaches at length firm ground.

Clarke's Notes on the Bible

Verse 15. He hath filled me with bitterness — במרורים bimrorim, with bitternesses, bitter upon bitter.

He hath made me drunken with wormwood. — I have drunk the cup of misery till I am intoxicated with it. Almost in all countries, and in all languages, bitterness is a metaphor to express trouble and affliction. The reason is, there is nothing more disagreeable to the taste than the one; and nothing more distressing to the mind than the other. An Arabic poet. Amralkeis, one of the writers of the Moallakat, terms a man grievously afflicted [Arabic] a pounder of wormwood.