Imamat 23:36

Bahasa Indonesia Sehari-hari

Tujuh hari lamanya kamu harus mempersembahkan korban api-apian kepada TUHAN, dan pada hari yang kedelapan kamu harus mengadakan pertemuan kudus dan mempersembahkan korban api-apian kepada TUHAN. Itulah hari raya perkumpulan, janganlah kamu melakukan sesuatu pekerjaan berat.

Parallel Translations

Alkitab Terjemahan Baru
Tujuh hari lamanya kamu harus mempersembahkan korban api-apian kepada TUHAN, dan pada hari yang kedelapan kamu harus mengadakan pertemuan kudus dan mempersembahkan korban api-apian kepada TUHAN. Itulah hari raya perkumpulan, janganlah kamu melakukan sesuatu pekerjaan berat.

Alkitab Terjemahan Lama
Maka tujuh hari lamanya hendaklah kamu mempersembahkan kepada Tuhan beberapa korban bakaran dan pada hari yang kedelapan hendaklah ada bagimu suatu perhimpunan yang suci, dan persembahkanlah beberapa korban bakaran kepada Tuhan; maka inilah hari raya adanya, jangan kamu bekerja pada hari itu.

Contextual Overview

³³ And the Lorde spake vnto Moyses, saying: ³⁴ Speake vnto the chyldren of Israel, & say: The fifteenth day of the same seuenth moneth is the feast of tabernacles seuen dayes vnto the Lorde. ³⁵ The first day is an holy conuocation: ye shall do no seruile worke. ³⁶ Seuen dayes ye shall offer sacrifice made by fire vnto the Lorde, and in the eyght day shalbe an holy conuocation vnto you, and ye shall offer sacrifices made by fire vnto the Lorde: It is the solempne assemblie, and ye shall do no seruile worke therin. ³⁷ These are the feastes of the Lorde which ye shall call holy conuocations, for to offer sacrifice made by fire vnto the Lorde, burnt offeryng, meate offeryng, sacrifices, and drynke offerynges, euery thyng vpon his day: ³⁸ Besyde the Sabbathes of the Lorde, and besyde your giftes, besyde all your vowes, and all your free offerynges which ye geue vnto the Lorde. ³⁹ Moreouer, in the fifteenth day of the seuenth moneth when ye haue gathered in the fruite of the lande, ye shall kepe holy day vnto the Lorde seuen dayes: The first day shalbe a Sabbath, lykewise in the eyght day shalbe a Sabbath. ⁴⁰ And ye shall take you in the first day the fruites of goodly trees, braunches of palme trees, and the bowes of thicke trees, and willowes of the brooke, and shall reioyce before the Lord your God seuen dayes. ⁴¹ And ye shall kepe this feast vnto the Lorde seuen dayes in the yere: It shalbe a lawe for euer in your generations, that ye kepe it in the seuenth moneth. ⁴² Ye shal dwell in boothes seuen dayes: euen all that are Israelites borne shall dwell in boothes:

Bible Verse Review
  from Treasury of Scripure Knowledge

Seven: Numbers 29:12-38

the eighth: 2 Chronicles 7:8-11, Nehemiah 8:18, John 7:37

solemn: Heb. day of restraint, Deuteronomy 16:8, Joel 1:14, Joel 2:15, *marg.

Reciprocal: Leviticus 16:29 - do no Leviticus 23:39 - on the first Numbers 15:3 - in your Numbers 28:25 - ye shall do Numbers 29:35 - eighth day Deuteronomy 16:15 - Seven days 2 Chronicles 7:9 - solemn assembly Nehemiah 10:31 - on the holy day

Gill's Notes on the Bible

Seven days ye shall offer an offering made, by fire unto the Lord,.... A burnt offering; what this was, and how many were offered on each day, see at large in Numbers 29:13;

on the eighth day shall be an holy convocation unto you; as on the first day; Numbers 29:13- ::

and ye shall offer an offering made by fire unto the Lord; which was different from that on all the other days, being one bullock only, c.

Numbers 29:35

it [is] a solemn assembly; of all the people, when they were gathered together before the Lord. Some render the word used a "restraint" or "detention", and interpret it of restraining or detaining them from servile work, as in the next clause; so Aben Ezra and Gersom; but this sense seems to make that clause unnecessary and is never used elsewhere where that is:

ye shall do no servile work [therein]; as on the first day;

Numbers 29:35- :.

Barnes' Notes on the Bible

An offering made by fire - See Leviticus 23:8. The succession of sacrifices prescribed in Numbers 29:12-38, which forms such a marked feature in the Feast of Tabernacles, tends to show the distinctness of the “solemn assembly” from the festal week.