Matius 23:10

Bahasa Indonesia Sehari-hari

Janganlah pula kamu disebut pemimpin, karena hanya satu Pemimpinmu, yaitu Mesias.

Parallel Translations

Alkitab Terjemahan Baru
Janganlah pula kamu disebut pemimpin, karena hanya satu Pemimpinmu, yaitu Mesias.

Alkitab Terjemahan Lama
Dan lagi janganlah kamu dipanggil orang Penganjur, karena Penganjur kamu Satu sahaja, yaitu Kristus.

Contextual Overview

¹ Then spake Iesus to the multitudes, and to his disciples, ² Saying: The Scribes and the Pharisees sit in Moyses seate. ³ All therfore, whatsoeuer they bid you obserue, that obserue and do: but do not ye after their workes, for they say, and do not. ⁴ Yea, they bynde together heauy burthens, and greeuous to be borne, and lay them on mens shoulders: but they them selues wyll not moue them with [one] of their fingers. ⁵ All their workes they do, for to be sene of men: They make broade their philacteries, and enlarge the hemmes of their garmentes. ⁶ And loue the vppermost seates at feastes, and to syt in the chiefe place in councels, ⁷ And greetynges in the markettes, and to be called of men, Rabbi. ⁸ But be not ye called Rabbi: For one is your maister, [euen] Christe, and all ye are brethren. ⁹ And call [no man] your father, vpon the earth: for one is your father, which is in heauen. ¹⁰ Neither be ye called maisters: for one is your maister [euen] Christe.

Bible Verse Review
  from Treasury of Scripure Knowledge

Reciprocal: Matthew 23:8 - be Matthew 26:18 - The Master 1 Corinthians 12:5 - but

Cross-References

Genesis 23:1
Sara was an hudreth and seuen and twentie yere olde (so long liued she.)

Genesis 23:3
And Abraham stoode vp fro the sight of his corse, and talked with the sonnes of Heth, saying:

Genesis 23:4
I am a straunger and a foriner amongest you: geue me a possession to bury in with you, that I may bury my corse out of my sight.

Genesis 23:18
Unto Abraham for a possession in the sight of the chyldren of Heth, before all that went in at the gates of the citie.

Genesis 24:10
And the seruaunt toke ten Camelles of the Camelles of his maister, & departed (& had of al maner of goods of his maister with him) and so he arose & went to Mesopotamia, vnto ye citie of Nachor.

Genesis 34:20
Then Hemor and Sichem his sonne went vnto the gate of their citie, and communed with the men of their citie, saying:

Genesis 34:24
And vnto Hemor & Sichem his sonne, hearkened all that went out at the gate of his citie: and all the males were circumcised, whatsoeuer went out at the gate of his citie.

Job 29:7
When I went out to the gate, euen to the iudgement seate, and when I prepared my seate in the streete:

Isaiah 28:6
He wylbe also a spirite of perfect knowledge to him that sitteth in iudgement, and strength vnto them that turne away the battayle to the gate [of the enemies.]

Matthew 9:1
And he entred into a shippe, & passed ouer, & came into his owne citie.

Gill's Notes on the Bible

Neither be ye called masters,.... Or guides and leaders; not but that, the ministers of the word are in a sense such; it is their business to lead and direct souls to Christ, to guide their feet in the way of peace, and to go before them, as examples to them, in word, in conversation, faith, and purity; but then they are to guide them according to the word of God, and not their own dictates; and teach them to observe the rules, and obey the ordinances of Christ, and not what are of their own inventing and prescribing; and to enforce the authority of their great Lord and Master, and not their own; and direct men to a dependence on Christ, as head of the church, who is the one Lord, as his faith is one, and his baptism one also: "for one is your master, even Christ"; which is said before, in Matthew 23:8 but being a matter of so much importance to the honour of Christ, and men being so apt to set up for masters themselves, in opposition to him, or in conjunction with him, or above him, it was necessary to repeat it; for in an authoritative sense he is the one, and only master of the assemblies.

Barnes' Notes on the Bible

Neither be ye called masters - That is, leaders, guides, for this is the literal meaning of the word. It refers to those who go before others; who claim, therefore, the right to direct and control others. This was also a title conferred on Jewish teachers.

Neither of these commands forbids us to give proper titles of civil office to men, or to render them the honor belonging to their station, Matthew 22:21; Rom 13:7; 1 Peter 2:17. They prohibit the disciples of Jesus from seeking or receiving mere empty titles, producing distinctions among themselves, implying authority to control the opinions and conduct of others, and claiming that others should acknowledge them to be superior to them.

Clarke's Notes on the Bible

Verse Matthew 23:10. Neither be ye called masters — καθηγηται, leaders. God is in all these respects jealous of his honour. To him alone it belongs to guide and lead his Church, as well as to govern and defend it. Jesus is the sole teacher of righteousness. It is he alone, (who is the word, light, and eternal truth,) that can illuminate every created mind; and who, as Saviour and Redeemer, speaks to every heart by his Spirit.

Though the title of Rabbi, mentioned above, was comparatively recent in the time of our Lord, yet it was in great vogue, as were the others-father and master, mentioned in this and the following verse: some had all three titles, for thus in Bab. Maccoth, fol. 24. It is feigned," says Dr. Lightfoot, "that when King Jehosaphat saw a disciple of the wise men, he rose up out of his throne, and embraced him, and said, אבי אבי רבי רבי מרי מרי, Abbi, Abbi! Rabbi, Rabbi! Mori, Mori! - Father, Father! Rabbi, Rabbi! Master, Master!" Here then are the three titles which, in Matthew 23:7-8; Matthew 23:10, our blessed Lord condemns; and these were titles that the Jewish doctors greatly affected.