Bilangan 1:14

Bahasa Indonesia Sehari-hari

dari suku Gad: Elyasaf bin Rehuel;

Parallel Translations

Alkitab Terjemahan Baru
dari suku Gad: Elyasaf bin Rehuel;

Alkitab Terjemahan Lama
dari pada Gad, Elyasaf bin Dehuil;

Contextual Overview

¹ And the Lord spake vnto Moyses in the wildernesse of Sinai, in the tabernacle of the congregation, the first day of the seconde moneth in the second yere after they were come out of the lande of Egypt, saying: ² Take ye the summe of all the multitude of the children of Israel, after their kinredes & housholdes of their fathers, with the number of their names, all that are males, head by head, ³ From twentie yeres olde and aboue, euen all that go foorth to the warre in Israel: thou and Aaron shall number them throughout their armies. ⁴ And with you shalbe men of euery tribe, such [as are] the heades of the houses of their fathers. ⁵ And these are the names of the men that shall stand with you: of [the tribe of] Ruben, Elizur, the sonne of Sedeur. ⁶ Of Simeon, Selumiel the sonne of Suri Saddai. ⁷ Of Iuda, Nahesson, the sonne of Aminadab. ⁸ Of Isachar, Nathanael the sonne of Zuar. ⁹ Of Zabulon, Eliab the sonne of Helo. ¹⁰ Among the chyldren of Ioseph: of Ephraim, Elisama the sonne of Ammihud: of Manasse, Gameliel the sonne of Pedazur.

Bible Verse Review
  from Treasury of Scripure Knowledge

Eliasaph: Numbers 7:42, Numbers 10:20, Son of Reuel, Numbers 2:14

Deuel: As the ד, daleth is very like the ר, resh, they might be easily mistaken for each other; and hence this person being called both Deuel and Reuel, may be easily accounted for. The Septuagint and Syriac have Reuel, in this chapter; and in Numbers 2:14, the Samaritan, Vulgate, and Arabic have Deuel, instead of Reuel, with which reading a vast number of manuscripts concur, and which is also supported by Numbers 7:42, Numbers 10:20. We may therefore safely conclude, the Deuel, and not Reuel, was the original reading.

Reciprocal: Jeremiah 11:19 - that his

Cross-References

Genesis 1:1
In the beginnyng GOD created ye heauen and the earth.

Genesis 1:2
And the earth was without fourme, and was voyde: & darknes [was] vpon the face of the deepe, and the spirite of God moued vpon the face of the waters.

Genesis 1:3
And God sayde, let there be light: and there was light.

Genesis 1:4
And God sawe the lyght that it was good: and God deuided the lyght from the darknes.

Genesis 1:6
And God said: let there be a firmament betwene the waters, and let it make a diuision betwene waters and waters.

Genesis 1:7
And God made the firmament, and set the diuision betwene the waters which [were] vnder the firmament, and the waters that [were] aboue the firmament: and it was so.

Genesis 1:8
And God called the firmament the heauen: and the euenyng and the mornyng were the seconde day.

Genesis 1:9
And God saide: let the waters vnder the heauen be gathered together into one place, and let the drye lande appeare: and it was so.

Genesis 1:12
And the earth brought forth [both] bud and hearbe apt to seede after his kynde, and tree yeeldyng fruite, whiche hath seede in it selfe, after his kynde.

Genesis 1:14
And God sayde: let there be lyghtes in the firmament of the heauen, that they may deuide the day and the nyght, and let them be for signes, & seasons, and for dayes, and yeres.

Gill's Notes on the Bible

Of Gad; Eliasaph the son of Deuel. :-.

Barnes' Notes on the Bible

The princes of the tribes, selected Numbers 1:4 under divine direction, were for the most part the same persons as those chosen a few months previously at the counsel of Jethro Exodus 18:21-26. Nahshon, prince of Judah, is mentioned in Exodus 6:23, and Elishama, in 1 Chronicles 7:26-27. The peers of men like these were no doubt entitled, among their fellows, to the epithet “renowned,” Numbers 1:16.

Clarke's Notes on the Bible

Verse Numbers 1:14. Eliasaph, the son of Deuel. — This person is called Reuel, Numbers 2:14. As the ד daleth is very like the ר resh, it was easy to mistake the one for the other. The Septuagint and the Syriac have Reuel in this chapter; and in Numbers 2:14, the Vulgate, the Samaritan, and the Arabic have Deuel instead of Reuel, with which reading a vast number of MSS. concur; and this reading is supported by Numbers 10:20; we may safely conclude therefore that דעואל Deuel, not רעואל Reuel, was the original reading. See Kennicott.

An ancient Jewish rabbin pretends to solve every difficulty by saying that "Eliasaph was a proselyte; that before he embraced the true faith he was called the son of Reuel, but that after his conversion he was called the son of Deuel." As Reuel may be translated the breach of God, and Deuel the knowledge of God, I suppose the rabbin grounded his supposition on the different meanings of the two words.