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Monday, September 1st, 2025
the Week of Proper 17 / Ordinary 22
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Bahasa Indonesia Sehari-hari

Bilangan 15:28

dan imam haruslah mengadakan pendamaian di hadapan TUHAN bagi orang yang dengan tidak sengaja berbuat dosa itu, sehingga orang itu beroleh pengampunan karena telah diadakan pendamaian baginya.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Atonement;   Ignorance;   Scofield Reference Index - Forgiveness;  

Dictionaries:

- Baker Evangelical Dictionary of Biblical Theology - Atonement;   Blasphemy;   Forgiveness;   Ignorant, Ignorance;   Motives;   Woman;   Fausset Bible Dictionary - Sin Offering;   Holman Bible Dictionary - Expiation, Propitiation;   Ignorance;   Hastings' Dictionary of the New Testament - Day of Atonement ;   Morrish Bible Dictionary - Stranger;  

Encyclopedias:

- International Standard Bible Encyclopedia - Stranger and Sojourner (in the Old Testament);   The Jewish Encyclopedia - Priestly Code;   Sidra;  

Parallel Translations

Alkitab Terjemahan Baru
dan imam haruslah mengadakan pendamaian di hadapan TUHAN bagi orang yang dengan tidak sengaja berbuat dosa itu, sehingga orang itu beroleh pengampunan karena telah diadakan pendamaian baginya.
Alkitab Terjemahan Lama
Maka demikian hendaklah imam mengadakan gafirat atas orang sesat itu, apabila diperbuatnya dosa sebab sesat di hadapan hadirat Tuhan; maka dengan diadakan gafirat atasnya ia itu akan diampuni padanya.

Contextual Overview

22 And if ye haue erred, and obserue not all these commaundementes which the Lorde hath spoken vnto Moyses, 23 Euen all that the Lorde hath commaunded you by the hande of Moyses, from the [first] day that the Lorde commaunded Moyses, and hence forwarde among your generations. 24 Yf ought be committed ignorauntly of the congregation, al the multitude shall offer a bullocke for a burnt offering, to be a sweete sauour vnto the Lord, with the meate offering and drinke offering therto accordyng to the maner, and an hee goate for a sinne offering. 25 And the priest shall make an attonement for all the multitude of the chyldren of Israel, and it shalbe forgeuen them, for it is ignoraunce: And they shal bryng their offering, a sacrifice made by fire vnto the Lord, & their sinne offering before the Lorde for their ignoraunce. 26 And it shalbe forgeuen vnto all the congregation of the chyldren of Israel, and vnto the straunger that dwelleth among you, seyng all the people were in ignoraunce. 27 If any one soule sinne through ignoraunce, he shall bryng a shee goate of a yere olde for a sinne offering. 28 And the priest shall make an attonement for the soule that sinneth ignorauntly, when he sinneth by ignoraunce before the Lorde to reconcile hym, and that it may be forgeuen hym. 29 And both thou that art borne of the chyldren of Israel, and the strannger that dwelleth among you, shall haue one lawe who so doth sinne thorowe ignoraunce.

Bible Verse Review
  from Treasury of Scripure Knowledge

Leviticus 4:35

Reciprocal: Leviticus 1:4 - atonement Leviticus 4:26 - an atonement Numbers 15:11 - General Numbers 30:12 - and the Lord Joshua 3:10 - Hereby ye Hebrews 10:26 - if

Gill's Notes on the Bible

And the priest shall make atonement for the soul that sinneth ignorantly,.... By offering his sin offering for him:

when he sinneth by ignorance before the Lord; to whom it is known to be such, before whom all things are naked, open, and well known:

to make an atonement for him, and it shall be forgiven him; upon that atonement made by sacrifice; so the forgiveness of the sins of all the Lord's people proceeds upon an atonement made by the blood and sacrifice of Christ: full atonement of sin and free forgiveness are not contrary to each other.

Barnes' Notes on the Bible

The heavy punishments which had already overtaken the people might naturally give rise to apprehensions for the future, especially in view of the fact that on the approaching entrance into Canaan the complete observance of the Law in all its details would become imperative on them. To meet such apprehensions a distinction is emphatically drawn between sins of ignorance (Leviticus 4:13 ff) and those of presumption Numbers 15:30-31. The passage deals separately with imperfections of obedience which would be regarded as attaching to the whole nation Numbers 15:22-26, and those of individuals Numbers 15:27-30.

Numbers 15:24

Without the knowledge of the congregation - literally, as marginal. The words point to an error of omission which escaped notice at the time: i. e. to an oversight.

Numbers 15:30

Presumptuously - The original (compare the margin, and Exodus 14:8) imports something done willfully and openly; in the case of a sin against God it implies that the act is committed ostentatiously and in bravado.

Reproacheth the Lord - Rather, revileth or blasphemeth the Lord: compare Ezekiel 20:27.


 
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