Bilangan 25:12

Bahasa Indonesia Sehari-hari

Sebab itu katakanlah: Sesungguhnya Aku berikan kepadanya perjanjian keselamatan yang dari pada-Ku

Parallel Translations

Alkitab Terjemahan Baru
Sebab itu katakanlah: Sesungguhnya Aku berikan kepadanya perjanjian keselamatan yang dari pada-Ku

Alkitab Terjemahan Lama
Sebab itu katakanlah kepadanya, bahwa sesungguhnya Aku menganugerahi dia dengan perjanjian selamat-Ku!

Contextual Overview

⁶ And behold, one of the chyldren of Israel came & brought vnto his brethren a Madianitishe woman, euen in the sight of Moyses, and in the sight of all the multitude of the children of Israel, that wept before the doore of the tabernacle of the congregation. ⁷ And when Phinehes the sonne of Eleazar the sonne of Aaron the priest, saw it, he rose vp out of the myddes of the companie, & toke a iauelin in his hande, ⁸ And went after the man of Israel into the tent, & thrust them through both the man of Israel & also the woman, euen thorowe the belly of her: And the plague ceassed fro the chyldre of Israel. ⁹ And there dyed in the plague twentie and foure thousande. ¹⁰ And the Lorde spake vnto Moyses, saying: ¹¹ Phinehes the sonne of Eleazar the sonne of Aaron the priest, hath turned myne anger away from the chyldren of Israel, whyle he was zelous for my sake among the, that I had not consumed the childre of Israel in my ielousie. ¹² Wherfore say: beholde, I geue vnto hym my couenaunt of peace. ¹³ And he shall haue it, and his seede after hym, euen the couenaunt of the priestes office for euer, because he was zelous for his Gods sake, and made an attonement for the chyldren of Israel. ¹⁴ The name of the Israelite thus kylled, which was slayne with the Madianitishe woman, was Zamri the sonne of Salu, a Lorde of an house and kinred of Simeon. ¹⁵ And the name of the Madianitishe woma that was slayne, was Cozbi, the daughter of Zur, a head ouer the people of his fathers house in Madian.

Bible Verse Review
  from Treasury of Scripure Knowledge

Numbers 13:29, Malachi 2:4, Malachi 2:5, Malachi 3:1

Reciprocal: Nehemiah 13:29 - the covenant

Cross-References

Genesis 17:20
And as concernyng Ismael also I haue hearde thee: for I haue blessed him, and wyll make him fruitefull, and wyl multiplie him excedingly: Twelue princes shall he beget, and I wyll make a great nation of hym.

Genesis 21:13
Moreouer, of the sonne of the bonde woman wyll I make a nation, because he is thy seede.

Genesis 25:10
Whiche fielde Abraham bought of the sonnes of Heth: there was Abraham buryed, and Sara his wyfe.

Genesis 25:15
Ietur, Naphis, and Cedina.

Psalms 83:6
The pauilions of Edom and the Ismaelites: of Moab, and Hagerites,

Gill's Notes on the Bible

Wherefore say,.... Moses is bid to tell what follows to Phinehas himself, for his comfort and encouragement, and to the people of Israel, that they might take notice of it, and give him honour and respect, as one highly esteemed by the Lord:

behold, I give unto him my covenant of peace; not only hereby assuring him that he had nothing to fear from the brethren and relations of the person he had slain, as Aben Ezra; but that he should enjoy all peace and happiness, external, internal, and eternal: Baal Hatfurira on the place says, that "Shalom", peace, is by geometry, or numerically, the Messiah; who is the peace, the peace maker, and peace giver, and in whom all the blessings of grace and peace are: and if this covenant is the same with the covenant of the priesthood in the next verse, it may be so called, because the priests had a peculiar nearness to God, and enjoyed his friendship, favour, and peace with him, and because the right administration of their office was the means of peace between God and his people; in this also Phinehas was a type of Christ; the covenant of grace made with him is called the covenant of peace,

Isaiah 54:10 for in this covenant the scheme of peace and reconciliation was formed, agreed to, and settled; Christ was appointed the peace maker, which he agreed to be; and in consequence of it was sent and obtained peace by the blood of his cross, which is published in the everlasting Gospel, called therefore the Gospel of peace.

Barnes' Notes on the Bible

My covenant of peace - Equivalent to “the covenant of My peace.” God established with Phinehas in particular that covenant which He had made generally with all his people; and among its blessings peace is especially mentioned, because of the peace between God and the congregation which Phinehas had brought about. As an additional gift there is assigned to him and his seed forever the office of peace-making, the legitimate function of the priesthood (compare Ephesians 2:14); and the covenant was thus to him a covenant not only of peace but of life (compare the marginal reference). Phinehas became highpriest after the death of his father Eleazar, and the office, with a short interruption from the days of Eli to those of David, when for unknown reasons it was filled by the descendants of his uncle Ithamar, was perpetuated in his line; nor indeed is it known to have departed from that line again until the typical priesthood of the sons of Aaron was merged in the actual priesthood of the Saviour of mankind.

Clarke's Notes on the Bible

Verse 12. - 13. My covenant of peace - of an everlasting priesthood — As the word peace implied all kinds of blessings, both spiritual and temporal, it may mean no more here than the promise of God, to grant him and his family the utmost prosperity in reference to both worlds. The everlasting priesthood refers properly to the priesthood of Christ which was shadowed out by the priesthood under the law; no matter in what family it was continued. Therefore the כהנת עולם kehunnath olam, or eternal priesthood, does not merely refer to any sacerdotal ministrations which should be continued in the family of Phinehas, during the Mosaic dispensation, but to that priesthood of Christ typified by that of Aaron and his successors. The priesthood alone is everlasting, and a covenant or grant of that was made to Phinehas, and his descendants. The Jews reckon twelve high priests of the race of Phinehas, from this time to the days of Solomon, nine more from that time to the captivity, (see 1 Chronicles 6:4; 1 Chronicles 6:15), and fifteen from their return to the time of Antiochus Eupator, the last of whom was Onias, slain by Lysias. Ezra, the great priest and scribe, was of this line, Ezra 7:1; Ezra 7:5. The family of Ithamar, uncle of Phinehas, had the priesthood for about 150 years; but it was restored to the family of Phinehas in the person of Zadok the priest, 1 Chronicles 6:50, in which it continued in the whole about 950 years. Probably the Maccabees were of the same family; but though this is not certain, there is no evidence against it. See Calmet. God therefore sufficiently fulfilled his promise; he gave to him and his descendants almost the utmost temporal length that could be given of that priesthood which is, in its own nature, eternal. Here then the word עולם olam means, not a limited time, but what is eternal in its duration. Genesis 21:33.