Bilangan 25:13

Bahasa Indonesia Sehari-hari

untuk menjadi perjanjian mengenai keimaman selama-lamanya bagi dia dan bagi keturunannya, karena ia telah begitu giat membela Allahnya dan telah mengadakan pendamaian bagi orang Israel."

Parallel Translations

Alkitab Terjemahan Baru
untuk menjadi perjanjian mengenai keimaman selama-lamanya bagi dia dan bagi keturunannya, karena ia telah begitu giat membela Allahnya dan telah mengadakan pendamaian bagi orang Israel."

Alkitab Terjemahan Lama
Maka perjanjian imamat itu adalah dengan dia serta dengan anak cucunya kemudian dari padanya sampai selama-lamanya, sebab dicemburukannya perkara Allahnya dan diadakannya gafirat atas bani Israel.

Contextual Overview

⁶ And behold, one of the chyldren of Israel came & brought vnto his brethren a Madianitishe woman, euen in the sight of Moyses, and in the sight of all the multitude of the children of Israel, that wept before the doore of the tabernacle of the congregation. ⁷ And when Phinehes the sonne of Eleazar the sonne of Aaron the priest, saw it, he rose vp out of the myddes of the companie, & toke a iauelin in his hande, ⁸ And went after the man of Israel into the tent, & thrust them through both the man of Israel & also the woman, euen thorowe the belly of her: And the plague ceassed fro the chyldre of Israel. ⁹ And there dyed in the plague twentie and foure thousande. ¹⁰ And the Lorde spake vnto Moyses, saying: ¹¹ Phinehes the sonne of Eleazar the sonne of Aaron the priest, hath turned myne anger away from the chyldren of Israel, whyle he was zelous for my sake among the, that I had not consumed the childre of Israel in my ielousie. ¹² Wherfore say: beholde, I geue vnto hym my couenaunt of peace. ¹³ And he shall haue it, and his seede after hym, euen the couenaunt of the priestes office for euer, because he was zelous for his Gods sake, and made an attonement for the chyldren of Israel. ¹⁴ The name of the Israelite thus kylled, which was slayne with the Madianitishe woman, was Zamri the sonne of Salu, a Lorde of an house and kinred of Simeon. ¹⁵ And the name of the Madianitishe woma that was slayne, was Cozbi, the daughter of Zur, a head ouer the people of his fathers house in Madian.

Bible Verse Review
  from Treasury of Scripure Knowledge

his seed: 1 Samuel 2:30, 1 Kings 2:27, 1 Chronicles 6:4-15, 1 Chronicles 6:50-53

an everlasting: Exodus 40:15, Isaiah 61:6, Jeremiah 33:18, Jeremiah 33:22, Hebrews 7:11, Hebrews 7:17, Hebrews 7:18, 1 Peter 2:5, 1 Peter 2:9, Revelation 1:6

zealous: 1 Kings 19:10, 1 Kings 19:14, Psalms 69:9, Psalms 106:31, Psalms 119:139, John 2:17, Acts 22:3-5, Romans 10:2-4

atonement: Exodus 32:30, Joshua 7:12, 2 Samuel 21:3, Hebrews 2:17, 1 John 2:2

Reciprocal: Genesis 17:8 - everlasting Leviticus 1:4 - atonement Leviticus 15:15 - an atonement Numbers 31:3 - avenge the Lord Deuteronomy 18:5 - General 1 Samuel 2:35 - I will build 2 Samuel 21:14 - God Nehemiah 13:29 - the covenant Malachi 2:5 - covenant Titus 2:14 - zealous

Cross-References

Genesis 25:16
These are the sonnes of Ismael, and these are their names by theyr townes and castles, twelue princes of their housholdes.

Genesis 25:17
And these are the yeres of the lyfe of Ismael, an hundred and thirtie and seuen yere: and he waxing away, dyed, and was layed vnto his people.

Genesis 25:29
Iacob sodde pottage, and Esau came from the fielde, and was fayntie:

Genesis 25:31
And Iacob saide: sell me this day thy byrthryght.

Genesis 36:3
And Basemath Ismaels daughter, and sister of Nebaioth.

Psalms 120:5
Wo be vnto me that am constrayned to be conuersaunt in Mesech: and to dwell among the tentes of Cedar.

Song of Solomon 1:5
I am blacke (O ye daughters of Hierusalem) but yet fayre and well fauoured, like as the tentes of the Cedarenes, and as the hanginges of Solomon.

Isaiah 42:11
Let the wildernesse with the cities lift vp her voyce, the townes also that they of Cedar dwell in: let them be glad that sit vpon rockes of stone, and let them crye downe from the high mountaines,

Isaiah 60:7
All the cattell of Cedar shalbe gathered vnto thee, the rammes of Nabaioth shall serue thee to be offred acceptablie vpon mine aulter, and the house of my glory wyll I garnishe.

Gill's Notes on the Bible

And he shall have it, and his seed after him,.... The covenant, and all the blessings of it; so the covenant stands fast with Christ, and all his spiritual seed, Psalms 89:28:

even the covenant of an everlasting priesthood; or this may be read in connection with the preceding words, and the sense be, and he and his shall have the covenant of an everlasting priesthood, beside the covenant of peace before promised to him: the Aaronic priesthood is called everlasting, because it was to continue, and did continue, throughout the whole Jewish dispensation, unto the coming of the Messiah, in whom it had its fulfilling end. Now though Phinehas in course was to have the priesthood at his father's death, yet it is here promised him on account of his zeal, both to assure him that he should survive his father, and that nothing should befall him that should render him incapable of the priesthood; and moreover, that he should have a seed in whom it should be continued; there was indeed an interruption of it in his line for a little while, on some account or other, it being translated into the family of Eli, a son of Ithamar; but then it was restored again in the time of Solomon to the family of Phinehas, where it continued unto the captivity, and even to the times of Herod, and so of the Messiah: in this also Phinehas was a type of Christ, the covenant made with him not only being from everlasting and to everlasting, a covenant that cannot be broken, and will never be removed; but the priesthood founded on it is so too, being established by the oath of God, who swore to him, "thou art a priest for ever after the order of Melchizedek": Christ's priesthood is an unchangeable one, and does not pass from one to another; his sacrifice has a perpetual virtue and efficacy in it to take away sin, and he ever lives to make intercession for his people, Hebrews 7:21:

because he was zealous for his God, and made an atonement for the children of Israel; by executing judgment upon the delinquents, as Christ has made atonement for the sins of his people by satisfying law and justice: and, besides what has been observed, it may be remarked, that there is an agreement between Phinehas and Christ in his very name; Phinehas signifies either "the face of him that spares", that is, of God, that spares; Christ is the face of God, the express image of his person, even of him, who, though he spared not Christ himself, yet he spares his people for Christ's sake; or else "he shall look that spares", or "and spare" g; that is, God, who looks upon the person, righteousness, blood, and sacrifice of his Son, and spares his people.

g Vid. Hiller. Onomastic. Sacr. p. 476.