Zakharia 1:1

Bahasa Indonesia Sehari-hari

Parallel Translations

Alkitab Terjemahan Lama
Sebermula maka pada bulan yang kedelapan, tahun yang kedua dari pada kerajaan Darius, datanglah firman Tuhan kepada nabi Zakharia bin Berekhia bin Ido, bunyinya:

Contextual Overview

¹ In the eyght moneth of the seconde yere of king Darius, came the worde of the Lord vnto Zacharias the sonne of Barachias the sonne of Addo the prophete, saying: ² The Lorde hath ben sore displeased with your forefathers. ³ And say thou vnto them, thus sayth the Lorde of hoastes: Turne you vnto me saith the Lord of hoastes, & I wil turne vnto you, sayth the Lord of hoastes. ⁴ Be ye not like your forefathers, vnto whom prophetes cryed, saying, thus sayth the Lorde of hoastes, Turne you from your euyl wayes, and from your wicked imaginations: But they woulde not heare nor regarde me, sayth the Lorde. ⁵ What is nowe become of your forefathers? & do the prophetes liue for euer? ⁶ But did not my wordes and statutes whiche I commaunded by my seruauntes the prophetes take hold of your forefathers? and they returned, & sayde: Like as the Lorde of hoastes determined to do vnto vs according to our owne wayes and imaginations, euen so hath he dealt with vs.

Bible Verse Review
  from Treasury of Scripure Knowledge

the eighth: Zechariah 1:7, Zechariah 7:1, Ezra 4:24, Ezra 6:15, Haggai 1:1, Haggai 1:15, Haggai 2:1, Haggai 2:10, Haggai 2:20

Zechariah: Ezra 5:1, Matthew 23:35, Luke 11:51

Iddo: Nehemiah 12:4, Nehemiah 12:16

Reciprocal: Hosea 1:1 - word Haggai 1:3 - by Haggai Zechariah 6:9 - General

Cross-References

Genesis 1:4
And God sawe the lyght that it was good: and God deuided the lyght from the darknes.

Genesis 1:5
And God called the light day, and the darknes night: and the euenyng & the mornyng were the first day.

Genesis 1:11
And God sayde: let the earth bryng foorth [both] budde and hearbe apt to seede, and fruitfull trees yeeldyng fruite after his kynde, which hath seede in it selfe vpon the earth: and it was so.

Genesis 1:12
And the earth brought forth [both] bud and hearbe apt to seede after his kynde, and tree yeeldyng fruite, whiche hath seede in it selfe, after his kynde.

Genesis 1:16
And God made two great lyghtes: a greater lyght to rule the day, and a lesse lyght to rule the nyght, and [he made] starres also.

Genesis 1:17
And God set them in the firmament of the heauen, to shyne vpon the earth,

Genesis 1:19
And the euenyng and the mornyng were the fourth day.

Genesis 1:20
And God sayde: let the waters bryng foorth mouyng creature that hath lyfe, and foule that may flee vpon the earth in the open firmament of heauen.

Genesis 1:22
And God blessed them, saying: Be fruiteful, and multiplie, and fyll the waters of the sea, and let foule multiplie in the earth.

Genesis 1:30
To euery beast of the earth also, and to euery birde of the aire, and to euery such thing that creepeth vpon ye earth, which doth liue, I haue geuen euery greene hearbe for meate: and it was so.

Gill's Notes on the Bible

In the eighth month,.... The month Marchesvan, called the month Bul, in 1 Kings 6:38 which answers to part of our October, and part of November: this was but two months from the first prophecy of Haggai, Haggai 1:1 and but a few days after his second, Haggai 2:1 so near were the prophecies of these two prophets together:

in the second year of Darius: king of Persia; not Darius the Mede, but Darius the son of Hystaspes:

came the word of the Lord unto Zechariah; that is, "the word of prophecy from before the Lord", as the Targum paraphrases it; which came to him, either in a dream, or in a vision, or by an impulse on his mind; who is described by his descent, the son of Barachias; mention is made of this name in Matthew 23:35. It signifies "the blessed of the Lord", and is the same with Eulogius or Benedictus:

the son of Iddo the prophet: the word "prophet", as Kimchi observes, belongs to Zechariah; not but that his grandfather Iddo might be a prophet too; and the same writer takes notice, that in the Midrash mention is made of Iddo the prophet; and so there is an Iddo that is called the seer and the prophet in 2 Chronicles 9:29 but whether the same with this is not certain. The name is by some thought to be the same with Firmicus, Statius, Robertus:

saying; as follows:

Barnes' Notes on the Bible

In the eighth month - ^o. The date joins on Zechariah’s prophecy to those of Haggai. Two months before, “in the sixth month” Haggai 1:1, had Haggai, conjointly with Zechariah Ezra 5:1-2, exhorted Zerubbabel and the people to resume the intermitted building of the temple. These had used such diligence, notwithstanding the partial discouragement of the Persian Government, that God gave them “in the seventh month” Ezra 5:3-5, the magnificent promise of the later glory of the temple through the coming of Christ Haggai 2:1-9. Still, as Haggai too warned them, the conversion was not complete. So Zechariah in the eighth, as Haggai in the ninth Haggai 2:10-14 month, urges upon them the necessity of thorough and inward repentance, as the condition of partaking of those promises.

Osorius: “Thrice in the course of one saying, he mentions the most holy name of God; partly to instruct in the knowledge of Three Persons in one Nature, partly to confirm their minds more strongly in the hope of the salvation to come.”

Clarke's Notes on the Bible

THE BOOK OF THE PROPHET ZECHARIAH

Chronological Notes relative to this Book

-Year from the Creation, according to Archbishop Usher, 3484.

-Year of the Julian Period, 4194.

-Year of the Jewish era of the world, 3241.

-Year from the Flood, 1828.

-Year from the vocation of Abram, 1401.

-Year since the first celebration of the Olympic games in Elis, by the Idaei Dactyli, 934.

-Year since the destruction of Troy, according to the general account, 664.

-Year since the foundation of the monarchy of the Israelites by the Divine appointment of Saul to the regal dignity, 576.

-Year from the foundation of Solomon's temple, 492.

-Year from the division of Solomon's monarchy into the kingdoms of Israel and Judah, 456.

-Year since the re-establishment of the Olympic games in Elis by Lycurgus, Iphitus, and Cleosthenes, 365.

-Year since the conquest of Coroebus at Olympia, usually called the first Olympiad, 257.

-First year of the sixty-fifth Olympiad.

-Year from the building of Rome, according to the Varronian or generally received computation, 234.

-Year from the building of Rome, according to Cato and the Fasti Consulares, 233.

-Year from the building of Rome, according to Polybius the historian, 232.

-Year from the building of Rome, according to Fabius Pictor, 228.

-Year of the era of Nabonassar, 228.

-Year since the destruction of the kingdom of Israel by Shalmaneser, king of Assyria, 202.

-Year since the destruction of the kingdom of Judah by Nebuchadnezzar, king of Babylon, 68.

-Year since the destruction of the Chaldean empire by the Persians, 18.

-Year before the birth of Christ, 516.

-Year before the vulgar era of Christ's nativity, 520.

-Cycle of the Sun, 22.

-Cycle of the Moon, 14.

-Second year of Darius I., king of Persia.

-Twenty-eighth year of Amyntas, king of Macedon.

-Seventh year of Demaratus, king of Lacedaemon, of the family of the Proclidae.

-Eleventh year of Cleomenes, king of Lacedaemon, of the family of the Eurysthenidae.

-Fifteenth year of Tarquinius Superbus, the last king of the Romans.

-This was about twelve years before the commencement of the consular government. According to some chronologers this was the age of Confucius.

CHAPTER I

The prophet earnestly exhorts the people to repentance, that

they may escape such punishments as had been inflicted on

their fathers, 1-6.

The vision of the horses, with the signification, 7-11.

The angel of the Lord successfully intercedes in behalf of

Jerusalem, 12-17.

The vision of the four horns, and of the four carpenters,

18-21.

NOTES ON CHAP. I

Verse Zechariah 1:1. In the eighth month, in the second year of Darius — This was Darius Hystaspes; and from this date we find that Zechariah began to prophecy just two months after Haggai.

Son of Iddo — There are a number of various readings on this name, ידו Iddo, and עדוא Iddo, both in MSS. and in editions; but they are only different ways of writing the same name.