Isaiæ 29:25

Jerome's Latin Vulgate

Hæc dicit Dominus exercituum, Deus Israël: Pro eo quod misisti in nomine tuo libros ad omnem populum qui est in Jerusalem, et ad Sophoniam filium Maasiæ sacerdotem, et ad universos sacerdotes, dicens:

Parallel Translations

Clementine Latin Vulgate (1592)
Hæc dicit Dominus exercituum, Deus Israël : Pro eo quod misisti in nomine tuo libros ad omnem populum qui est in Jerusalem, et ad Sophoniam filium Maasiæ sacerdotem, et ad universos sacerdotes, dicens :

Nova Vulgata (1979)
Haec dicit Dominus exercituum, Deus Israel, pro eo quod misisti in nomine tuo epistulas ad omnem populum, qui est in Ierusalem, et ad Sophoniam filium Maasiae sacerdotem et ad universos sacerdotes dicens:

Bible Verse Review
  from Treasury of Scripure Knowledge

Because: 1 Kings 21:8-13, 2 Kings 10:1-7, 2 Kings 19:9, 2 Kings 19:14, 2 Chronicles 32:17, Ezra 4:7-16, Nehemiah 6:5, Nehemiah 6:17, Nehemiah 6:19, Acts 9:2

Zephaniah: Jeremiah 29:29, Jeremiah 21:1, Jeremiah 21:2, Jeremiah 37:3, Jeremiah 52:24, 2 Kings 25:18-21

Reciprocal: 2 Chronicles 34:8 - Maaseiah 2 Chronicles 35:8 - rulers Jeremiah 1:19 - And they Jeremiah 18:18 - for the Jeremiah 29:1 - of the letter Amos 7:17 - Thy wife Acts 4:17 - let

Gill's Notes on the Bible

Thus speaketh the Lord of hosts, the God of Israel, saying,.... :-;

because thou hast sent letters in thy name unto all the people that [are] at Jerusalem; not in the name of the captives, whom he consulted not; nor with Ezekiel the prophet of the Lord, who was of the captivity; but in his own name, taking upon him to direct and order what should be done in Jerusalem. These letters were sent, very probably, by the hands of the king's messengers, when they returned, whose names are mentioned,

Jeremiah 29:3; some of them were sent to the people, to set them against the prophet of the Lord, Jeremiah, that they might not give any heed and credit to him; and others to the priests, as follows:

and to Zephaniah the son of Maaseiah the priest; not the high, priest, but his sagan or deputy; the second priest, as he is called, Jeremiah 52:24; for Seraiah was high priest, unless he was now become high priest in his room. This Maaseiah was either his immediate parent, or else the head of that course to which Zephaniah belonged, as a common priest, which was the twenty fourth in order, 1 Chronicles 24:18;

saying: as follows:

Barnes' Notes on the Bible

A narrative showing the effects of Jeremiah’s letter. Shemaiah the leader of the false prophets wrote to Zephaniah, urging him to restrain the prophet’s zeal with the prison and the stocks.

Jeremiah 29:24

To Shemaiah - Rather, concerning.

The Nehelamite - Not as in the margin; but one belonging to the village of Nehlam (unknown).

Jeremiah 29:26

Officers - Deputy high priests who had the oversight of the temple.

Mad - See 2 Kings 9:11 note. Many of the symbolic actions of the prophets, such as that of Jeremiah going about with a yoke on his neck, would be mocked at by the irreverent as passing the line between prophecy and madness.

Prisons - Rather, the stocks Jeremiah 20:2.

The stocks - Rather, collar.

Jeremiah 29:28

This captivity is long - Rather, It is long. God’s anger, their punishment, the exile, the time necessary for their repentance - all is long to men who will never live to see their country again.