Księga Powtórzonego Prawa 24:16

Biblia Gdańska

Nie umrą ojcowie za syny, a synowie nie umrą za ojce; każdy za grzech swój umrze.

Parallel Translations

Biblia Brzeska (1563)
Rodzicy za dziatki a dziatki za rodzice umierać nie mają, ale każdy za swe przewinienie ma umrzeć.

Nowe Przymierze Zaremba
Ojcowie nie poniosą śmierci za synów ani synowie nie poniosą śmierci za ojców - każdy poniesie śmierć za swój własny grzech.

Nowa Biblia Gdańska (2012)
Ojcowie nie poniosą śmierci za dzieci, ani dzieci nie poniosą śmierci za ojców; każdy poniesie śmierć za swój występek.

Biblia Tysiąclecia
Nie umrą ojcowie za syny, a synowie nie umrą za ojce; każdy za grzech swój umrze.

Uwspółcześniona Biblia Gdańska
Ojcowie nie poniosą śmierci za dzieci ani dzieci nie poniosą śmierci za ojców. Każdy za swój grzech poniesie śmierć.

Biblia Warszawska
Nie poniosą śmierci ojcowie za synów ani synowie nie poniosą śmierci za ojców; każdy za swój grzech poniesie śmierć.

Bible Verse Review
  from Treasury of Scripure Knowledge

2 Kings 14:5, 2 Kings 14:6, 2 Chronicles 25:4, Jeremiah 31:29, Jeremiah 31:30, Ezekiel 18:20

Reciprocal: Genesis 38:24 - let her 1 Samuel 22:16 - and 2 Kings 9:26 - of his sons Daniel 6:24 - their children

Gill's Notes on the Bible

The fathers shall not be put to death for the children,.... By the civil magistrates, for sins committed by them of a capital nature, and which are worthy of death:

neither shall the children be put to death for the fathers; for sins committed by them that deserve it:

every man shall be put to death for his own sin: which is but just and reasonable; see Ezekiel 18:4; which is no contradiction to Exodus 20:5; that respects what God himself would do, this what Israel, or the civil magistrates in it, should do; this is a command on Israel, as Aben Ezra observes; that the declaration of the sovereign Being, who is not bound by any law. Jarchi interprets these words differently, as that the one should not be put to death by the testimony of the other; and it is a rule with the Jews,

"that an oath of witness is taken of men, and not of women; of those that are not akin, and not of those that are nearly related p:''

on which one of the commentators observes q that such that are near akin are not fit to bear testimony, because it is written, "the father shall not be put to death for the children"; that is, for the testimony of the children. Jarchi indeed mentions the other sense, for the sins of the children, which has been given, and is undoubtedly the true sense of the text. The Targum of Jonathan gives both;

"fathers should not be put to death, neither by the testimony, nor for the sins of the children; and children shall not be put to death, neither by the testimony, nor for the sins of fathers; but every man shall be put to death for his own sin by proper witnesses.''

p Misn. Shebuot, c. 4. sect. 1. q Bartenora in ib.

Barnes' Notes on the Bible

A caution addressed to earthly judges. Among other Oriental nations the family of a criminal was commonly involved in his punishment (compare Esther 9:13-14). In Israel it was not to be so; compare marginal references.

Clarke's Notes on the Bible

Verse Deuteronomy 24:16. The fathers shall not be put to death for the children, &c. — This law is explained and illustrated in sufficient detail, Ezekiel 18:1-9 &c.