Ewangelia Mateusza 6:16

Biblia Gdańska

A gdy pościcie, nie bądźcież smętnej twarzy, jako obłudnicy; szpecą bowiem twarzy swoje, aby byli widziani od ludzi, że poszczą; zaprawdę powiadam wam, odbierają zapłatę swoję.

Parallel Translations

Biblia Brzeska (1563)
A gdy pościcie, nie bądźcie jako pokryci ludzie smętnej twarzy; abowiem oni twarzy swoje odmieniają, aby się ludziom zdało, iż poszczą; zaprawdęć wam powiedam, żeć biorą zapłatę swoję.

Biblia Przekład Toruński
16 A gdy pościcie, nie stawajcie się smutni tak jak obłudnicy; wykrzywiają bowiem swoje twarze, aby ludzie widzieli, że poszczą. Zaprawdę mówię wam: Już otrzymują całą swoją zapłatę.

Nowe Przymierze Zaremba
W czasie postu nie przybierajcie ponurej miny, jak to czynią obłudnicy. Wykrzywiają oni swoje twarze, aby ludziom pokazać, że poszczą. Zapewniam was, odbierają swą całą zapłatę.

Nowa Biblia Gdańska (2012)
A gdy pościcie, nie bądźcie smętnego oblicza jak obłudnicy; bo szpecą swoje twarze, aby byli widziani przez ludzi, że poszczą; zaprawdę, powiadam wam, odbierają swoją zapłatę.

Biblia Tysiąclecia
A gdy pościcie, nie bądźcież smętnej twarzy, jako obłudnicy; szpecą bowiem twarzy swoje, aby byli widziani od ludzi, że poszczą; zaprawdę powiadam wam, odbierają zapłatę swoję.

Uwspółcześniona Biblia Gdańska
A gdy pościcie, nie miejcie twarzy smutnej jak obłudnicy; szpecą bowiem swoje twarze, aby ludzie widzieli, że poszczą. Zaprawdę powiadam wam: Odbierają swoją nagrodę.

Biblia Warszawska
A gdy pościcie, nie bądźcie smętni jak obłudnicy; szpecą bowiem twarze swoje, aby ludziom pokazać, że poszczą. Zaprawdę powiadam wam: Odbierają zapłatę swoją.

Bible Verse Review
  from Treasury of Scripure Knowledge

when: Matthew 9:14, Matthew 9:15, 2 Samuel 12:16, 2 Samuel 12:21, Nehemiah 1:4, Esther 4:16, Psalms 35:13, Psalms 69:10, Psalms 109:24, Daniel 9:3, Luke 2:37, Acts 10:30, Acts 13:2, Acts 13:3, Acts 14:23, 1 Corinthians 7:5, 2 Corinthians 6:5, 2 Corinthians 11:27

be: Matthew 6:2, Matthew 6:5, 1 Kings 21:27, Isaiah 58:3-5, Zechariah 7:3-5, Malachi 3:14, Mark 2:18, Luke 18:12

Reciprocal: 2 Samuel 19:24 - dressed his feet 1 Kings 20:38 - disguised Isaiah 58:4 - ye fast Daniel 1:10 - worse liking Joel 2:13 - your garments Zechariah 7:5 - did Malachi 1:13 - should I accept Matthew 5:12 - for great Matthew 5:16 - that Matthew 5:18 - verily Matthew 6:1 - to be Matthew 18:3 - Verily Matthew 20:14 - thine Mark 14:18 - Verily Luke 6:24 - for Luke 14:12 - and a Luke 16:15 - Ye John 7:4 - there Galatians 6:12 - as desire Colossians 3:23 - as Colossians 3:24 - ye shall Hebrews 11:6 - a rewarder

Gill's Notes on the Bible

Moreover when ye fast,.... This is to be understood, not so much of their public stated fasts, and which were by divine appointment, as of their private fasts; which, with the Jews, were very frequent and numerous, and particularly every Monday and Thursday; see Luke 18:12 in which they affected great severity, and is here condemned by Christ:

be not as the hypocrites, the Scribes and Pharisees,

of a sad countenance; who put on very mournful airs, and dismal looks; made wry faces, and distorted countenances; banished all pleasantry and cheerfulness from them, so that they looked quite like other men than they really were;

for they disfigure their faces; not by covering them out of sight, by putting a veil over them, as some have thought; but they neglected to wash their faces, and make them clean, as at other times; and not only so, but put ashes upon their heads, and other methods they used: they discoloured their faces, or "made" them "black", as the Arabic version reads it; that they might look as if they became so through fasting: and such persons were in great esteem, and thought to be very religious. It is said f, in commendation of R. Joshua ben Chanamah, that all his days הושחרו פניו, "his face was black", through fastings; and this is said g to be the reason of Ashur's name, in 1 Chronicles 4:5 because "his face was black" with fasting: yea, they looked upon such a disfiguring of the face to be meritorious, and what would be rewarded hereafter.

"Whoever (say they h) המשחיר פניו, "makes his face black", on account of the law in this world, God will make his brightness to shine in the world to come.''

Now these practices they used,

that they might appear unto men to fast: so that either they did not really fast, when they pretended to it; only put on these outward appearances, that men might think they did; or, not content with real fasting, which they must be conscious of themselves, and God knew, they took such methods, that it might appear to men that they fasted, and that they might be taken notice of, and applauded by them: for their view in fasting was not to satisfy their own consciences, or please God, but that they might have glory of men. Hence, says Christ,

verily I say unto you, they have their reward; they obtain what they seek for, honour from men, and that is all they will have.

f Juchasin, fol. 59. 1. g T. Bab. Sota, fol. 12. 1. h T. Bab. Sanhedrim, fol. 100. 1.

Barnes' Notes on the Bible

Moreover, when ye fast - The word “fast” literally signifies to abstain from food and drink, whether from necessity or as a religious observance. It is, however, commonly applied in the Bible to the latter. It is, then, an expression of grief or sorrow. Such is the constitution of the body, that in a time of grief or sorrow we are not disposed to eat; or, we have no appetite. The grief of the “soul” is so absorbing as to destroy the natural appetites of the “body.” People in deep affliction eat little, and often pine away and fall into sickness, because the body refuses, on account of the deep sorrow of the mind, to discharge the functions of health. “Fasting, then, is the natural expression of grief.” It is not arbitrary; it is what every person in sorrow naturally does. This is the foundation of its being applied to religion as a sacred rite. It is because the soul, when oppressed and burdened by a sense of sin, is so filled with grief that the body refuses food. It is, therefore, appropriate to scenes of penitence, of godly sorrow, of suffering, and to those facts connected with religion which are suited to produce grief, as the prevalence of iniquity, or some dark impending calamity, or storm, or tempest, pestilence, plague, or famine. It is also useful to humble us, to bring us to reflection, to direct the thoughts away from the allurements of this world to the bliss of a better. It is not acceptable except it be the “real expression,” of sorrow; the natural effect of the feeling that we are burdened with crime.

The Jews fasted often. They had four “annual” fasts in commemoration of the capture of Jerusalem Jeremiah 52:7, of the burning of the temple Zechariah 7:3, of the death of Gedaliah Jeremiah 41:4, and of the commencement of the attack on Jerusalem Zechariah 8:19. In addition to these, they had a multitude of occasional fasts. It was customary, also, for the Pharisees to fast twice a week, Luke 18:12.

Of a sad countenance - That is, sour, morose; with assumed expressions of unfelt sorrow.

They disfigure their faces - That is, they do not anoint and wash themselves as usual: they are uncombed, filthy, squalid, and haggard. It is said that they were often in the habit of throwing ashes on their heads and faces; and this, mixing with their tears, served still further to disfigure their faces. So much pains will people take, and so much suffering will they undergo, and so much that is ridiculous will they assume, to impose on God and people. But they deceive neither. God sees through the flimsy veil. Human eyes can pierce a disguise so thin. Hypocrites overact their part. Not having the genuine principles of piety at heart, they know not what is its proper expression, and hence they appear supremely contemptible and abominable. Never should people exhibit outwardly more than they feel; and never should they attempt to exhibit anything for the mere sake of ostentation.

They have their reward - They have all that they desired - the praise of men and “the pleasure of ostentation.” See the notes at Matthew 6:2.

Clarke's Notes on the Bible

Verse Matthew 6:16. When ye fast — A fast is termed by the Greeks νηστις, from νη not, and εσθειν to eat; hence fast means, a total abstinence from food for a certain time. Abstaining from flesh, and living on fish, vegetables, c., is no fast, or may be rather considered a burlesque on fasting. Many pretend to take the true definition of a fast from Isaiah 58:3, and say that it means a fast from sin. This is a mistake there is no such term in the Bible as fasting from sin; the very idea is ridiculous and absurd, as if sin were a part of our daily food. In the fast mentioned by the prophet, the people were to divide their bread with the hungry, Isaiah 58:7; but could they eat their bread, and give it too? No man should save by a fast: he should give all the food he might have eaten to the poor. He who saves a day's expense by a fast, commits an abomination before the Lord. Matthew 9:15; Matthew 9:15.

As the hypocrites-of a sad countenance — σκυθρωποι, either from σκυθρος sour, crabbed, and ωψ the countenance; or from σκυθης a Scythian, a morose, gloomy, austere phiz, like that of a Scythian or Tartar. A hypocrite has always a difficult part to act: when he wishes to appear as a penitent, not having any godly sorrow at heart, he is obliged to counterfeit it the best way he can, by a gloomy and austere look.